A thread on pornography addiction in white evangelical churches, oversimplification of knowledge and growth, and why it's hard for these communities to deal with sexual predators like Ravi Zacharias: threadreaderapp.com/thread/1360618…
@socofthesacred - a thread on how evangelical models of knowledge and growth perpetuate pornography addiction, even in attempts to people who are struggling; and how this leads to an inability to recognize and respond to sexual predators like @RaviZacharias
Postscript: To borrow a metaphor from Jeremy Begbie to think about the Mind of the Spirit vs the Mind of the Flesh in Rom 8 and apply it to well-intententioned but misguided ways that churches try to help people struggling with sex addiction (or just about any other struggle):
It's like the Mind of the Spirit & the Mind of the Flesh are two songs playing in the same room on separate sound systems. Good formation helps you turn up the music from the Mind of the Spirit & turn down the competing music of the Mind of the Flesh.
Malformation trains us to do the opposite. False gospels are dangerous b/c they attempt to appropriate everything good that comes from the Mind of the Spirit and attribute it to the Mind of the Flesh, teaching us to rely on the Mind of the Flesh in the ultimate bait-and-switch.
It's like adding a third sound system that is powered by the same source as the Mind of the Flesh, but it plays music that counterfeits the melody and lyrics of the song of the Mind of the Spirit.
If followed, the music of the false gospel confuses the believer as to which music is coming from the Mind of the Spirit and which is coming from the Mind of the Flesh.
They might try to turn up the volume on the false gospel song, only to find that this turns up power on the Mind of the Flesh song and increases their struggles.
The Mind of the Spirit song either gets drowned out or the volume gets turned down anytime it suggests another way because it's lyrics now sound "unbiblical" according to the false gospel song.
It doesn't mean the struggling person isn't a real Christian. It just means that they have become enslaved again the flesh by submitting to a false gospel in their efforts to know and obey God.
Also, credit for this metaphor goes to Douglas Campbell, who develops Begbie's musical metaphor to discuss Romans 8 in "Pauline Dogmatics."

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More from @MargeNAlia

13 Feb
Part of what is going on here is that large sectors of evangelicalism are poorly equipped to help people deal with basic struggles, let alone the ubiquitous pornography addictions that most of their men have been enslaved to for years.
On the one hand, there's a high standard of holiness. On the other hand, there's a model of growth that is basically "Try Harder to Mean it More." Identify the relevant scriptural truth & believe it with all of your sincerity so that you may access the Holy Spirit's help to obey.
Helping sincere believers believe and obey the Bible facts is pretty much all the Holy Spirit does these days, other than convict us of our sins in light of the Bible facts.
Read 113 tweets
27 Jan
@scott_m_coley @ApplePodcasts Very grateful for you & @RobDownenChron 's work in shining light on the SBC. As someone who grew up in the SBC & remains close ties to members and congregations, I am simultaneously grateful about moves to develop curricula & skeptical about what this can accomplish in the SBC
@scott_m_coley @ApplePodcasts @RobDownenChron The dominant model of growth is "Try Harder to Mean it More." When people see the relevant information "biblically" and sincerely believes the biblical truth and has good intentions, there is an expectation that people will now see clearly & will discern act accordingly.
@scott_m_coley @ApplePodcasts @RobDownenChron Problems are therefore seen as a lack of correct biblically informed understanding or failures of sincere faith in individuals. This makes the SBC system blind and practice blind.
Read 18 tweets
24 Jan
The SBC at its worst is characterized by condemnation. This is not inconsistent with the wounded psuedo-dignity elaborately displayed when anyone attempts to hold its members accountable for their sinful behavior.
Note the waving of clean hands under the banner of scripture when a White leader in the SBC feels threatened or condemned by anyone labeled "woke" or affiliated with "CRT," the latest in a long line of bogeymen protecting members of the Fortress of Faithfulness from criticism.
SBC discipleship may accomplish very little in the way of actual transformation of its members, but one thing it does very well is using Pavlovian-style conditioning to dismiss any unease from criticism at their own behavior as a sign of someone else's sinfulness.
Read 13 tweets
24 Jan
Calling someone a "Jezebel" is just a way of saying "b*tch" when you're an evangelical man that still wants to maintain a self image of being someone whose heart is pained by hearing cussing.
Calling a woman a "Jezebel" is different from a "worldly" person calling someone a "b*tch" in that it evokes the authority of scripture and the church to demonize and dismiss a woman.
Calling someone a "Jezebel" also saves the time and energy that it would take to present a charitable and nuanced description of points of affirmation about what is good about a person and points of disagreement on policy or principles.
Read 6 tweets
24 Jan
Another thoughtful piece from @DavidAFrench , who has endured hellish abuse from his fellow evangelicals and been faithful throughout.
I am also glad that Hunter Baker apologized, but won't trust people like him until they show a track record of the good fruit of repentance around the arrogant mindsets that allow evangelical men to overvalue their own calloused judgement and disdain opponents as hysterical.
I think it took some real integrity for Hunter Baker to admit the inner narrative that categorized his own approach as prudential and carefully reasoned and that of his opponents as fragile, weak, and emotional.
Read 11 tweets
23 Jan
@pastordmack "Personal responsibility" language plays an interesting role in SBC culture and is tied to their functional model of how people come to know God and how people grow.
@pastordmack The SBC has its roots in a deeply populist model of knowledge and community. White men in the SBC often have inflated confidence in their own ability to see all of reality clearly, which is an extension of the assumption that they have access to the plain reading of scripture.
@pastordmack The role of our communities in shaping our reading of scripture is usually minimized, if not outright denied. Mutual recognition of other clear-thinking, biblically minded people then appears as recognition of other people with the Sanctified Common Sense to "see what I see."
Read 24 tweets

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