Alright, since "Jeremy" wants the smoke, it appears I'm going to have to roll out a thread about how his team's sophistical posturing on topics like intersectionality engenders just enough confidence in their fanbase to prevent them from fact-checking. 🧵 1/
So we start here: "Intersectionality, at its core, is a *critique* on universal claims of other rights-based analytical frameworks and movements." - @SarahTheHaider
Because Crenshaw coined the term 'intersectionality,' and this does not at all describe her view, I objected. 2/
Sarah doesn't like the implication she hasn't read Crenshaw; she has! Great, I hope she can show me where on Earth Crenshaw critiques universal rights-based analytic frameworks.
Turns out I had made another mistake: interpreting 'intersectionality' as Crenshaw defined it. 3/
My fatal mistake: suggesting that Sarah clarify when she isn't using the term coined by the scholar she just informed me she read. Clearly I was just trying to win!
((Sarah still has provided zero evidence of anyone juxtaposing intersectionality & universal rights, btw.)) 4/
Look! It's working. Rather than Sarah presenting a single example of someone deploying intersectionality as a rejection of universal rights, she just insists it "entirely dominates entire realms of activism."
But somehow I'm the one using bad faith to avoid criticism! 5/
Well, thank God! Jeremy is here to save the day. He thinks he can vindicate Sarah's claims, and we can even go back to the actual definition of intersectionality! Alrighty, let's see what we've got... 6/
You can read his thread on "Mapping the Margins" in full here. It's not that exciting. Spoiler alert: no proof of Crenshaw rejecting "universal liberalism." None at all.
Here's the closest Crenshaw comes to anything like a rejection of universal liberalism. She rejects a trend in mainstream liberal discourse: uncritical opposition to identity politics. 8/
I'm pretty sure Jeremy missed these sentences where Crenshaw clarifies she isn't claiming to give a robust causal explanation of the phenomena she is covering. The point of the paper is to introduce the theoretical framework that had not been articulated. Not a big deal. 9/
Here's something Jeremy might focus on; it's a passage Lindsay catastrophizes about in nearly every interview I've seen: the distinction b/w 'I am Black' and 'I am a person who happens to be Black.'
James cries, "Crenshaw mandates the former over the latter!" But... 10/
Look again. She explicitly claims that there is truth and utility in both of these statements, and which one an individual or community ought to employ depends on the historical and political context.
James Lindsay's never mentioned that part, of course. 11/
Lindsay & others like @wokal_distance are CONSTANTLY making a meal out of Crenshaw saying "I consider intersectionality a provisional concept linking contemporary politics with postmodern theory."
They never reveal that all she means by "postmodern" is antiessentialist. [fin]
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Here's James Lindsay introducing himself, in his testimony in support of a bill that would effectively ban the teaching of systemic or institutional racism in NH schools, as an expert (eventually even "recognized as a world-level expert"!) in critical race theory. 1/n
This clip is in fact a perfect distillation of his entire grift against CRT. He takes a somewhat controversial claim from critical race theorists, that racism is ordinary rather than aberrational in American life, and literally reduces it to a Robin DiAngelo quote. 2/n
"Other scholars." Nice, James. Didn't want to name drop someone who's increasingly being disavowed by academics, did ya now? 3/n
Greetings, comrade! Heard the delightful news? Helen Pluckrose--AKA the Mary Wollstonecraft of the 21st century--has just given Western civilization a lifeline. If Critical Race Theory kills us all, at least we'll know our queen did everything she possibly could to stop it. 1/
Ever the philosophical juggernaut, look how she resolves the company's paradoxical commitments.
Not everyone who works with Counterweight is a liberal humanist; they're merely mandated to support the tenets of liberal humanism, though they obviously don't have to. 2/
Pluckrose venerates liberalism, her metanarrative of choice, not as a philosophy grounded in equal rights and freedoms for individuals, but as "a system that allows us to disagree without turning to violence"--as we know, fascists have never risen to power in liberal contexts. 3/
This strategy—the “master’s tools” must be abandoned/destroyed—can be applied at will to generate a new radical thesis, e.g. OP’s “black people can’t be healthy.” Mills (2009) gives us compelling reasons for resisting this rhetoric. 1/
Just to address the obvious: Mills technically gets the quote wrong; it should be "the master's tools will never dismantle the master's house." The most they can do is "allow us temporarily to beat him at his own game," Lorde writes. Mills' first critiques are clear & direct: 2/
He continues by pointing to the intuitive truth that some of the master's philosophical/conceptual tools will be irredeemably racist or otherwise oppressive--such as, e.g., essentialist racial hierarchies--but some have only been used for evil contingently. 3/
Another excellent, incredibly prescient quote from the 1996 book, The Opening of the American Mind, by UC Berkeley professor of history, Lawrence Levine: “It is exactly this understanding of how things do *not* happen that the leading critics of the contemporary university lack…
Thus they freely spin their facile theories of how the survivors of the New Left lost the political wars but won their ultimate triumph by capturing the university and transforming it from an institution of culture and learning to a high-handed and inflexible purveyor of...
Political Correctness. The problem with such notions––aside from the fact that they are promulgated, to borrow Carl Becker's memorable phrase, without fear and without research––is that they are telling examples of how things do not happen. Universities in the United States...
Reading about the history of reactionary criticisms of the left a la Pluckrose & Lindsay, Douglas Murray, etc. A mentor from undergrad recommended a book responding to Allan Bloom, “The Opening of the American Mind,” by his PhD supervisor, Lawrence Levine.
Sub “woke” for “PC.”
@mccormick_ted you history folks are always lurking with your prescience.
Bloom’s “The Closing of the American Mind” (1987) seems to be the Bible of this anti-woke movement. The force of his central argument seems to rely on an analogy between rising PC culture and the Nazis. Jordan Peterson has clearly devoured this one.