a. We do not know the exact character of this “slavery.”
b. The actions of the saints recorded are not prima facie normative.
c. God often allowed for actions and institutions which were contrary to His own moral Law and natural law, though ...
... He regulated them with the end to (1) diminish their abuses, then (2) eliminate the practices altogether (see marriage/divorce in OT vs. Jesus in NT; “because of the hardness of their hearts, Moses allowed it…”).
Claim: “Israel was allowed to own slaves and the Law of Moses sanctioned it”
d. All indenture among Hebrews was to be temporary, primarily for the sake of paying debts, injury was prohibited, breaking up families prohibited, diminishing resources prohibited, the poor of all ...
... classes were to be relieved, etc.
e. Permanent slavery was solely to be in lieu of war and as the only alternative to death. Only the nations of Canaan were under the “ban” and therefore to be conquered. War, beyond this redemptive historic commission, was ONLY to be ...
... defensive. (Many examples given.)
f. Thus, “slaves” were temporary indentures among Israel, permanent only among those “under the ban” in one-time commissioned warfare, or those spared their life when unjustly attacking Israel.
g. Further, as Israel kept the Law and trusted in the promises of God, each of these categories would become increasingly unnecessary, ultimately eliminating the institution altogether.
h. Israel began to enslave even their own brethren, through fraud and violation of God’s commandments, in part leading to Israel’s punishment and exile to be “slaves” yet again for a time in a foreign land.
i. In short, Israel was once enslaved, slavery is bad, redemption would eliminate both war and slavery.
Claim: “Neither Christ nor the Apostles condemned slavery”
j. The coming of Christ, His death, resurrection, and ascension obliterated the wall of separation, thereby ...
... forever abolishing the distinction between Israel and the Nations. Hence the only allowable permanent slavery in the Old Covenant is forever abolished. As redeemer, He ended slavery, as was the intent from the beginning.
k. The Apostle Paul did not desire for a small group of people, within a vast empire that sanctioned slavery, to attempt to subvert the social order by force, but rather to destroy the institution through gospel and ideology.
l. Thus, he declared no difference between Master and Slave before God, all are one in Christ, that Masters were slaves to Christ, and Slaves freeman in Christ; he encouraged Philemon to release Onesimus and called out his hypocrisy; he told Christians to get their freedom if ...
they could; he said that no one owned by Christ should be owned by men; etc. All of which did in fact destroy the institution among Christians...until.
Claim: "Modern enslavers are no different than Abraham, etc."
m. The new African Slavery little resembles OT slavery or even Roman slavery.
n. Slavery is not natural to any “race” or people group; all are equal by birth.
o. Manstealing warrants death.
p. Those who buy, sell, or harbor stolen human property are guilty of manstealing.
q. The current institution violates nearly EVERY SINGLE commandment and is a “National Sin” which will lead to God’s hot judgment.
r. The Scripture, the arc of redemptive history, the laws of nature, the Gospel, and the command to “do unto others as you’d have them do unto you” condemn the institution and all Christian men everywhere ought to oppose it.
s. Some, not all: Those suffering under the institution can by right rebel and revolt, since, being contrary to both God and Nature, Masters and Governors have no right to enforce.
(“To prove this, let Facts be submitted to a candid world,” <wink, wink>)
t. The West is destroying Africa, turning peoples against each other, filling them with alcohol, corrupting them with greed, and pilfering and exploiting both their resources and people, all due to unrestrained, unchristian, avarice.
Yes, it's a rough summary. But maybe it's time to get familiar with 200 year old arguments for why we know it's wrong to won people?
But seriously, there's a bazillion issues that are considered systemic by (what I know as) the Right, and NO ONE on the Left (as I know it) claims all inequalities are systemic.
But I guess if this makes the apologetics easy, have at it.
2/ Further - specifically when it comes to racism (which is what this is really about, we know) - what I believe is dangerously lacking in many such "Left vs. Right" analyses is recognition of racism as a specific, historical, contingent, social problem that exists in its own
3/ right, as an evil to be addressed uniquely, not as a specie of some wider, neutral, philosophical divide.
Attempts to fold it into a wider philosophical analysis like “structuralism” vs. “individualism,” “universalism” vs. “particularism,” even general “neutral” and
It's wild seeing so-called "Calvinists" condemning people as heretics, even saying they are not Christians, simply for believing women may preach.
Have they even read Calvin?
In his Institutes, Calvin discusses constitutions of the Church which are matters of “decency and 1/
2/ good order” (1 Cor 14:40), matters of tradition that are conducive to “common order and concord.”
He includes two classes of ordinances under this heading: (1) rituals and ceremonies which lead to Christ, and (2) those that pertain to “order and peace.”
3/ In the group of tradition ordinances meant for peace and order, Calvin includes such things as
“hours set apart for public prayer, sermon, and solemn services; during sermon, quiet and silence, fixed places, singing of hymns, days set apart for the celebration of the Lord’s
Tried to post in the comments there a couple times, but they never appeared. Quickly deleted? IDK. So this is take 3:
I truly think that conflating the Frankfurt school with CRT is a basic mistake that many make. They are very different ideologies, with different purposes, 1/
2/ and different histories. I try to make this clearer in my series response to Dr. Trueman:
While both projects are "critical," again, they are very different and this should be very clear to anyone familiar with both. But I don't think either Pruitt or Trueman are. It's such an obvious error.
It is truly sad how little folks understand about the Civil Rights Movement and message. How could he have not spent the time to read and learn the tradition before beginning his silly inquisition?
And to invoke Dr. King for his cause is just so ignorant. 1/
"The dilemma of white America is the source and cause of the dilemma of Negro America. Just as the ambivalence of white Americans grows out of their oppressor status, the predicament of Negro Americans grows out of their oppressed status." (1967)
3/ Or, how about:
"[O]ne of the great problems that the Negro confronts is his lack of power. From the old plantations of the South to the newer ghettos of the North, the Negro has been confined to a life of voicelessness and powerlessness. Stripped of the right to make
And when you wanna make a parallel between "BLM" protests and the MAGA insurrection, take the number of people at the Capitol time total hours to get the total man hours, then divide by number of dead, injured, property, damage, democracies in jeopardy, etc., to get a rate of 1/
2/ destruction per man hour. Next, multiply that rate times the total worldwide man "BLM" protest man hours (many millions) to discover how many would be dead, how many injured, how much destroyed, how many democratic institutions threatened, etc. Finally, compare that
3/ number (i.e., rate of MAGA destruction times "BLM" protest man hours) with the actual totals from "BLM" protests.
My guess is, if the worldwide "BLM" protests had the same destruction rate of that MAGA insurrection, there would be tens, if not hundreds of thousands dead,