1. #BoycottDenDairy has divided citizens into those who think it’s a great idea & those who think it isn’t. This is a natural & fair reflection of society. No one should force anyone to boycott. And those who don’t want to boycott must respect the choice of those who do.
2. Boycott is a legitimate, non-violent form of protest. It has been used countless times in history. Sometimes it has worked. Others it hasn’t. One of the most famous is the Montgomery Bus Boycott in the 1950s, a protest against racial segregation on the public transport system.
3. In the 1980s there were loud calls to boycott South African products and businesses still operating or buying South African goods. There were also boycotts of Rhodesian goods. As far as Guyana political parties also used boycott to support our independence.
4. Long before our time Zimbabweans were using boycott to push their demands as is evident in this undated clip from years gone by. I can’t help but make the observation that they were far more organised than we are today! You will be lucky to get 50 people attending these days.
5. People boycott for several reasons: in protest over something they find disagreeable, to send a message or just simply as a matter of principle. It can be individual or collective. It’s a choice that one makes to disassociate themselves from something which is constitutional.
6. I boycott @Tesco because 2 years ago, I encountered a racist incident in 1 of their shops. They did nothing to protect me & did not bother follow up afterwards. I know my boycott will not affect them financially, but it gives me satisfaction that I don’t have to buy from them.
7. So boycott can be personal. If I consider that a company represents something that I disagree with such as violation of human rights, and if I can avoid them, I will do so. That’s what people were doing when they were calling for boycott of goods from racist regimes.
8. Of course, to achieve change you need to build large networks of cooperation among people. People have to believe in the cause & must be willing to make the sacrifices. This is not easy. You have to persuade them. But you don’t shout at them. Be persuasive.
9. I’m against the displacement of the people in Chiredzi to make way for @dendairy. There are lots of under-utilised farms which can be used without removing people from their ancestral homes. This is what used to happen in the 1930s after the draconian Land Apportionment Act.
10. That it is happening now, 41 years after independence & after the land reform program is a disgrace. But worse is that there are signs of cronyism at play, involving the highest office in the country. These people already own a lot of land. It’s a reactionary regime.
11. @dendairy and it’s owners know what they are doing. They are beneficiaries of crony capitalism which favours a few and is based on corruption and patronage. The commodification of things that people hold dear is abhorrent. Show some respect ✊🏿
• • •
Missing some Tweet in this thread? You can try to
force a refresh
1. It’s time up for this man. Not even Amendment No. 2 can save him. The Constitution is clear that an amendment to term limits provisions cannot benefit incumbents. His term ends at 70. The definition of term limits is clear. ZANU PF might force it but he will lack legitimacy.
2. Can they amend section 328(7) of the Constitution? Section 328(8) provides for double-glazed protection of that provision. It cannot be amended unless it is put to a referendum. Therefore, to amend s.328, the government would have to organise a referendum between now and May.
3. Malaba arrived with much promise in 2017, but like the coup regime, he squandered his opportunity. That memo requiring judges to submit judgments for “marking” by superiors was a disaster. Failure to advance human rights jurisprudence under his tenure has been conspicuous.
1. In 2016, when Morgan Tsvangirai appointed 2 Vice Presidents they placed a tortoise on a lamppost to challenge him. That metaphorical tortoise was Patson Murimoga. His case was thrown out by the High Court on a technicality & they lay low. They were fighting him while with him.
2. Afterwards, an aggrieved Thokozani Khupe sulked and stopped attending meetings and events. She was unhappy with Tsvangirai’s decision, but had no guts to challenge him openly while he lived. The relationship was frosty even as Tsvangirai was on his deathbed.
3. Even in death, when he was no longer able to defend himself, they still went after Tsvangirai. They put another tortoise on a lamppost, this time it was one Elias Mashavira to challenge Tsvangirai’s 2016 decision and do what the first tortoise had failed to do.
1. Look at this statement by the MDC-T: “We are cognisant that since attainment of independence in 1980 a number of local government reforms have been incrementally instituted with a view to ensure improved service delivery” The depths to which this lot will sink know no bounds.
2. How can a sane opposition party, which claims to control local government since 2000 make such a blatantly false claim? Mudzuri their VP was emasculated when he was Executive Mayor of Harare. And yet the party claims the government made reforms to improve service delivery!
3. Analysis of the legislative framework shows that local authorities are bound hand and foot to the central government through the Ministry of Local Government. The experience of the MDC councils under Tsvangirai is public knowledge. Yet these guys claim there have been reforms!
1. It’s most unfortunate that a young lad whose only qualification to office is his father’s name has taken to desecrating the same name by dragging and abusing his late father’s name and shamelessly lying about him to prop up a limping & politically bankrupt entity.
2. But what is more unfortunate is that he is a front for Senator @DMwonzora who lacks the cojones to publicly respond to the BSR in his name. He will do so by abusing the name of Morgan Tsvangirai, whom they won’t let rest in peace or writing diatribes under pseudonyms.
3. But what is worse is the duplicity of writing private communications pleading peace and brotherhood on the one hand, while writing public diatribes, through surrogates like the young lad or pseudonyms. But that is the kind of duplicity that is now a trademark.
1. For a former nurse, Secretary Mangwana displays pedestrian thinking. He & his chums were openly violating COVID-19 rules as if they were special. They were holding useless meetings & parties. Now he’s peddling conspiracy theories & looking for scapegoats among doctors & nurses
2. This is a reminder to self-proclaimed moralists who were busy lecturing citizens about ubuntuism. A friend often says, “ZANU haichinji”. Here is the regime spokesman, living up to its high standards & upholding the values of ubuntuism by accusing medics of conspiracy & murder
3. The regime always tells opposition people to go to the police whenever they allege criminal acts against them by its agents. Well, Secretary Mangwana should take a dose of that prescription and proceed to @PoliceZimbabwe to report the crimes. Twitter is not a police station.
1. Mutongi Gava is a song based on a folk tale where the jackal finds a man and a leopard in a vicious argument because the leopard wants to eat the man. But it was the man who, out of misguided kindness, has helped the leopard out of the trap.
2. Leopard had pleaded with the man to be helped out of his predicament. The man was doubtful but eventually he gave in. However, as soon as the leopard got out, he went after the man. He was, after all, very hungry after days caught up in that trap!
3. The man was shocked and asked leopard for arbitration. Several animals that came by didn’t care. “Dyiwa uri nyama iwe!” said the cow has she reminded the man how he milks her and slaughters cows when he wants meat. They had no sympathy at all for him.