Aabhas, the wannabe revisionist, makes multiple wild claims about the origins of Islam, both on twitter and youtube interviews, to his audience that doesn't know any better.
Prepare for rant.
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I don't want to put any effort into this. Truly any time spent on this is wasted, but I wanted to stress the importance of calling people out and pressing them on their references.
This was my initial question to Aabhas who questioned the identity of the Prophet ﷺ.
In any case, Aabhas referred me to "Mohammedans in China" and asked me to read pages 55-70 instead of giving me a specific page.
I responded by sharing with him a screenshot of the actual size of the book.
It became quite clear that Aabhas has no access to the work itself and was in reality quoting a secondary source that was referencing a journal.
I wouldn't have known this if I didn't press him for a proper reference.
Upon reading "Mohammedans in China" I made a tweet that seems to have caught him off guard since he clearly didn't read the reference that he asked me to.
In any case, he decided to point me to a second source.
As you can guess, it was another source that he didn't read either.
Once again, pressuring someone to provide a proper reference often ends the discussion.
In Aabhas' final attempt to prove his point, he referred readers to the work of Robert Hoyland, someone he clearly relies on since he continuously mentions him.
Luckily, Professor Hoyland is quite accessible and he responded to my e-mail a day after I sent it.
...and yes, I requested his permission to share the screenshot and he wanted me to correct the misunderstanding.
Aabhas set his account to private for a month following our brief discussion, causing him to lose a thousand followers. I guess it kinda stressed him out.
I tweeted about him after he came back to public twitter but he treated me with unkindness.
What is the moral of the story, kids?
A claim is nothing more than a claim until backed with evidence.
Always push for a source.
Read it yourself.
Often, those providing you a source haven't read it themselves, and at times, they don't even understand what they are quoting.
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The opinion expressed by al-Albānī has been misunderstood by Muslims, as well as Islamophobes, which is why I felt the need to write this set of tweets. Before starting, I need to emphasize that I DON'T agree with al-Albānī on this subject,
but I do feel a need to provide the context so that he wouldn’t be misunderstood.
The origin of this topic surrounds Sālim, the servant of Abū Ḥuḏayfa, and his situation. Sālim was also the adopted son of Abū Ḥuḏayfa before the prohibition of adoption in Islam.
Sahla, his wife, was, therefore, Sālim’s mother through adoption.
However, with adoption invalidated and Sālim growing older, Abū Ḥuḏayfa felt uncomfortable about Sālim being around his wife, since they all lived together in one room, and since Sālim was no longer his “son”.
Just saw someone post these images which misrepresent the hadith compilations.
In regards to the first image, the "ahadith found" section refers to chains and not the actual text of the hadiths. You can technically hear a hadith from a hundred teachers
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then refer to it as a hundred reports.
More importantly, there is no reason to believe that the narrations that weren't included in their works were fabrications.
Reports are not included if they do not fall under the subjects that the author chose to compile about.
Furthermore, even if the scholar assumed that a report is not reliable enough to be included in his book, it doesn't mean that it is a fabrication. Rather, the author feels that the report does not meet the conditions that he has placed upon himself.
The reciters of the Qurʾān put an incredible amount of effort into perfecting their recitation under their teachers. They would recite the Qurʾān, from cover to cover, in order to master every single aspect of the recitation. Here are some examples:
- Abū Muḥammad al-Khuzāʿī recited under Ibn Fulayḥ 27 times and al-Bazzī 30 times.
- Abū ʿĀliyah recited under Ubay, Zayd, and Ibn ʿAbbās. He also recited under ʿOmar 3 or 4 times.
- Mujāhid recited under Ibn ʿAbbās over 20 times.
- Qālūn says that he lost count on the number of times he recited under Nāfiʿ.
- Yūsuf bin ʿOmar recited under Warsh 20 times.
- Muḥammad bin Ġālib recited under Shujāʿ 10 times.
Just because it is written by a Harvard professor doesn't mean that you don't need to check the references!
So, I was reading this interesting line by Shady Hekmat about Qunbul's character, which reflects negatively on his role as a reciter of the Qurʾān.
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Well, the only problem here is that by returning to the Arabic reference, which happens to be Abū Ghudda's edition of Lisān al-Mīzān, we find it saying: "He became chief of the police in Makkah and he was PRAISED."
Isn't that strange? So... How did this happen?
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Well, firstly, let us establish that Ibn Ḥajar did have it as "and he was praised" and not "but he grew corrupt".
The image on the left is from a manuscript that indicates this and the one right shows that the copy was reviewed by Ibn Ḥajar himself.
I came across an interesting interpretation by Ibn Abbas today which pushed me to ponder about the Prophet's ﷺ relationship with the Jews of his time.
Ibn Abbas says that the verse below is about the Jews hiding the punishment of stoning adulterers. (al-Mustadrak #8069)
At the time, the Jews of Arabia only lashed adulterers.
Ibn Omar narrates that when the Jews were asked about the punishment for adultery, they mentioned lashings.
al-Bukhari #6819
An additional punishment is mentioned in this report and in others.
This report mentions that they have their faces blackened with charcoal. Another report mentions that the couple were placed on a donkey and were sent around town in shame.
Either way, this punishment wasn't in any way as severe as stoning, so the Jews were satisfied with it.
During my first year of college, my roommate was the nicest person in the world.
He was a religion brother. Super friendly. Almost every time he'd pass by, he would have a chocolate bar or something and would offer it to me, for no reason other than to be nice.
He had such an--
odd sense of humor though. In the middle of a conversation, he would abruptly calculate the cost of something.
If I would drop a friend to class, he'd pretending to calculate the fuel expenses, wear and tear of the short trip, time costs, etc, then give a ridiculously large--
number as the final price. He did it very often. I was forced to tolerate it and smile, BECAUSE HE WAS SO NICE!
You know the type, right? The old shaikh in the masjid that makes the lame pun, but you feel obligated to laugh along to not make him feel bad. Yeah, that.