For those who are baffled by why this concerns anyone, or advancing wrongheaded, uncharitable theories that purport to explain concern, let me help you out. There is a higher order question here than the fate of 6 relatively obscure books:
How should we treat books with words or images that we have come to see as immoral or wrongheaded or bound up with ideas or ideologies that caused harm?

(And who decides which books are in that category?)
My view is that we should retain all older cultural artifacts, and when appropriate, present them with context that causes people to grapple with rather than erase problematic aspects of the past. Children's books are a bit more complicated:
Some kids are old enough for certain books but not old enough for the context lessons. I have no objection to, *we are no longer reading this title to children in our schools.* But *no more copies of this will be printed* AND *online marketplaces will ban its resale*?
That takes a step closer to *let's erase problematic aspects of the past by purging books* than I'd endorse, and I see no principled difference between the logic that justifies this and similar moves against, say, The Sun Also Rises.
What I find most frustrating about the *lol you're freaking out about 6 obscure books* brigades is that *most of you also think we should contextualize rather than banish problematic old books*.

But you're demagoguing concerns like mine.

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More from @conor64

3 Mar
Short thread on an interesting job post for Deputy Opinions Editor at the New York Times: Image
On one hand: "We're looking for an editor with a sense of humor and a spine of steel, a confident point of view and an open mind, an appetite for risk and exacting standards for excellence in writing and visual presentation."
What's more: "The Times Opinion team aims to promote the most important and provocative debate across a range of subjects – including politics, global affairs, technology, culture, and business – and is passionate about including a vast array of diverse voices and perspectives."
Read 8 tweets
28 Feb
It's worth unpacking why Nick Fuentes is wrong 1/
Thomas Jefferson and King George both had phenotypically "white" skin. I was born in 1980 with phenotypically "white" skin. That doesn't imbue me with credit for the words of the Declaration or blame for tyrannical monarchy. 2/
The ideals of the Declaration are great. They are out common inheritance. They belong as much to the most recently naturalized immigrant, regardless of his or her skin color or national origin, as they do to me. And people of all skin colors can and do betray those ideals too.
Read 5 tweets
19 Feb
One aspect of the Reply All controversy illustrates an emerging norm in some quarters of journalism and public discourse that goes something like this (I'm trying to understand it so this is tentative, do correct me if you think I've got it wrong):
It is seen as virtuous to produce journalistic work against racism/sexism/homophobia/transphobia, and for social justice... so it is unethical/hypocritical to produce such work if you have a less than perfect record with respect to the ill you are inveighing against
Because you're accumulating an unearned perception of virtue and/or triggering those you've harmed. It is bad quite separate from and in addition to whatever your initial shortcoming, and should be policed to prevent bad actors from getting unearned virtue points.
Read 6 tweets
18 Feb
Even rank and file conservatives in full Anton hysteria mode who look at American culture and feel they've lost it all and know they've lost the rising generation cannot accept an obvious corrolary: the Newt Gingrich/Rush Limbaugh/Roger Ailes style served them ill, not well
This is due partly to vastly overestimating the value and quality of low brow content that reinforces their priors, feeds their sense of grievance, and attacks their culture war enemies, yielding fleeting dopamine hits. That isn't mysterious but this is:
Buckley said some awful things as surely as Limbaugh, but he's remembered for more because he had a positive project and built an enduring institution and said some remarkable things. And this contrast on the good end is striking:
Read 5 tweets
11 Feb
This article is full of claims with premises I do not share. 1/
Here's one excerpt:
How did it arise, this new premise that whenever people converse with one another there needs to be a "path to accountability"? And why wouldn't fact checkers have to decide what facts to check? The implicit expectations here are just so bizarre.
Read 6 tweets
14 Jan
This is a good case study in the distorting effects of racial essentialism and the way it can exaggerate differences in perception among racial groups. (1/x)
So here is a survey finding from Harvard showing that a majority of both white and black faculty agree with a proposition, and that the white majority that agrees is bigger than the black majority that agrees. (2/x)
Here is how an analysis of that survey finding characterizes it, emphasizing racial disparities despite the fact that majorities of both races agree with the proposition. But that's not all. (3/x)
Read 7 tweets

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