"Asking whether or not the census should continue to count ethnic groups is one way into the difficult conversation about how to reckon with the legacies of colonial weaponisation of ethnicity."
theelephant.info/features/2021/…
"Even though every census after 1948 has changed the list, it always builds on that first list made by British administrators, some of whom had very little understanding of the communities they were counting and classifying."
"Terence Ranger, a keen scholar of Kenya but also a former colonial official, coined the term “invention of tradition” to explain how the British came, saw, and invented ethnicity or – more specifically – “tribe”."
"Seeing Africans as being defined first and foremost by tribe allowed the British to divide and rule, and to imagine they were not just extracting and exploiting, but also civilising.

The roots of ethnicity, in this sense, are problematic."
"The concept itself & specific ethnic groups the British identified and made names for were fundamental tools of colonial control. Ethnicity kept Africans divided from each other and in an inferior place on the hierarchy of civilisation that justified British colonial authority."

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More from @ruchirsharma_1

5 Mar
Bold and refreshing, @surajbrf!

"The BJP is not a parochial right-wing “fundamentalist” party...The Anglophone west struggles to describe the BJP for the same reason it doesn’t really know or understand the continental European Christian Democrats well."

swarajyamag.com/politics/why-b…
"Maternity rights, children’s rights, environmental protection, mental health, transgender rights, employee compensation, occupational health and safety, consumer rights, human rights — these are the subject of already passed bills or acts from this BJP administration."
"In India, while the Congress calls themselves the ‘liberals’ they are fundamentally conservative elites trying to conserve their privileged position in society.

The BJP are the [ones] trying to change the existing power structure to a more egalitarian broad-based one."
Read 4 tweets
4 Mar
Oh no, the regime change propagandists (exposed by Noam Chomsky as a Pentagon front even back in the 1980s) gave us fewer good boy points! 🤡

Embrace the reputation, it is a sign we are acting as a sovereign state for a change, instead of a semi-colony or aspiring client state.
To some delusional people, such imaginary points are more valuable than hard power, and think collecting enough will magically unlock a seat at the UNSC and a red carpet welcome as a Great Power.

To be accepted as "honorary whites", while keeping the rest of society in poverty.
In Asian values, social constructs like "individual freedoms and rights" only have meaning when:

- people have basic material needs fulfilled, and thus the ability to demand such rights; and
- their state has the sovereignty and capacity to recognise, grant, enforce such rights.
Read 4 tweets
3 Mar
"To turn its wary populace into eager participants in this imperial project, American intellectual and foreign policy elites framed global expansion as the establishment of a universal liberal-democratic order, guided and protected rather than ruled by Washington."
"America’s leaders believe the victory of liberal democracy is predestined, purely through its own perceived moral virtue: as if the victories of the Second World War and the Cold War were won by holding the correct ideology, and not...stronger industrial bases/amoral alliances."
"Without the idealistic universalism that has justified America’s global mission since the Second World War, the US empire would be an empire like any other: self-interested, amoral, and hostage to the cycle of rise and fall that has seen every other empire pass into history."
Read 4 tweets
27 Feb
Joined @Sanjay_Dixit on the @JaipurDialogues with a new look, to discuss:

- How liberal aesthetics helps hegemonic powers maintain a status quo where they benefit
- The meaningless of Non-alignment, Ahimsa and Panchsheel without power
- The Nehruvian state's 'civilising mission'
Plus, shout out to @SanksP for his "bigotry of high expectations" theory, which we discuss here, in the case of why countries that achieved independence through non-violence (like India and South Africa) are treated to a different standard than those who use violence as a tool.
Plus, here is an animated version of the Slavoj Žižek lecture referenced in the talk.

Where he talks about how modern liberalism is a sham, designed to help the elite feel good about their place at the top, without needing to change the system at all.

Read 12 tweets
26 Feb
When you say "an affront to our values", which ones do you mean?

To be honest, that sounds completely on-brand for Al Jazeera Arabic.

"We are entrusted & empowered, often, to tell stories we see ignored and marginalized from perspectives that are ignored and marginalized." 🤡 Image
"Qatar is thought to see Al Jazeera as an instrument of influence, increasingly so as its foreign policy has become more active ... but its English networks in particular have generally recruited journalists who see their work in more progressive terms."

theguardian.com/media/2021/feb…
"The launch of Rightly would have been less surprising to those familiar with Al Jazeera’s Arabic output, which reflected a more conservative ideology, said Dr HA Hellyer, a senior fellow at the Royal United Services Institute and the Carnegie Endowment."
Read 4 tweets
20 Feb
Nice coping mechanism!

Someone still has not got used to post-liberalisation India, where:

1. Vernacular-speaking business owners from small towns now have more purchasing power than the mentally colonised sepoy-munshi-dalaal-vakeel Anglophone artificial elite.
2. The old Anglophone establishment elite turned decadent and dependent on decades of government patronage, which was taken away in 2014.

Reduced to begging their white masters to intervene and restore the precious feudal privileges bestowed on them by the 1947 power transfer.
3.Their soft new generations lack the killer instinct to enter the IAS, run for election, or start a business, so they emigrate to where they think they'll fit in, or cope through desperately holding onto their monopoly on narratives, as native interlocutors for neo-colonialists.
Read 7 tweets

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