[THREAD]
I had written earlier about history of caste in India. In this thread, I will show how caste-like elements were present in other parts of the world. Occupational, birth-based or endogamic groups are not unique to India.
1/n

In this quest, I will describe primitive societies in Egypt, Western Asia, China, Japan, America, Rome and tribal Europe. Hindu society is always criticized for its caste-like segregation. Let's see how society developed all over the world.
2/n
In ancient Egypt, there were 3 classes - land-owners, serfs, and slaves. The first 2 owned land whereas the slaves didn't.
Source: Ancient Times, A History of the Early World by Breasted p. 67
3/n Image
Now comes the eerie parallel with Hindu society. During 18th dynasty (1500 BCE onwards), there were 4 classes - priests, soldiers, craftsmen and the serfs. The 1st 2 classes were clearly distinguished from the rest. I'm sure this sounds familiar.
4/n
Occupation was hereditary, people in the lower classes had to take the occupation of their fathers. Inscriptions say, for e.g. that the architect occupation stayed in the same family for 23 generations. Goldsmith, painters, sculptors, everything was hereditary.
5/n ImageImage
☝️Source: Life in Ancient Egypt by Adolf Erman, p. 460 and Principles of Sociology by Spencer, vol III, p. 430
6/n
One reads about the preferential treatment of the Brahmins in the Smritis. In Egypt, by the time of Ptolemy, persons from priestly families can only become priests. And they exempted themselves from tax.
7/n Image
☝️ Source: Encyclopedia of Religion and Ethics, Vol X, p. 299
8/n
Now, to the ancient Sumerian society in 300 BCE. It had the priests and officials who were the aristocrats and free land-holding people were the middle class who cultivated their land with slaves.
Source: Ancient Times by Breasted, p. 119
9/n Image
In the earlier Sumerian society, there was no inequality between the classes, as far as existing fragments reveal. However, from the code of Hammurabi onwards, the fines and punishments were dependent upon class-position of the offender and offended (not unique to Manusmriti)
10 Image
☝️Source: A Contribution to the study of the moral practices of certain social groups in ancient Mesopotamia by Brooks, p. 88
11/n
The occupations were hereditary but didn't stay in the family. How does that work? One can join any occupation, but then needs to be legally adopted into the family that is involved in that occupation.
Source: Code of Hammurabi in Brooks, p. 44
12/n ImageImage
Next to early Iranian civilization, around 700 BCE. There are 4 classes - priests, warriors, husbandmen (farmers) and artisans. The same class distinction is also mentioned in the Sasanian period, around 226-651 CE, before the advent of Islam in the region.
13/n
Now, another similarity with the Hindu society. The priests are like the head of man, warriors like the hands, the farmers are like the stomach and artisans like the feet. The first class is most important in society and the 4th class the least.
Zoroastrian Civilization p 295
14 Image
Initially, all classes could marry into other classes. But gradually the priest class retained the right to marry into other classes while declining to give their daughters to men from other classes. Marriage b/w Zoroastrian and non-Zoroastrian was condemned.
Source: ibid p 78
15 Image
Now to ancient China, where society had always been divided into 4 classes - gentlemen, farmers, artisans and merchants. Gentlemen were the members of the governing class and controlled civil service. The barbers and their sons were pariahs and were debarred from civil service
16
☝️Source: Society in China by RK Douglas, pp. 116-146
17/n
Chinese text Thsi-yu says "the sons of officers ought always to be officers; the sons of artisans ought always to be artisans; the sons of merchants ought always to be merchants, and the sons of farmers ought always to be farmers". Clear evidence of hereditary occupations
18/n Image
☝️Source: Principles of Sociology by Spencer, vol III, p. 430
19/n
In Japan, during the medieval age (1100 CE onwards), society had 5 classes in this order: Samurai/soldiers, No/farmers, Ko/artisans, Sho/traders and a fifth class which had 2 groups called Eta and Hinin, pariahs and outcasts of the society.
20/n ImageImage
☝️ Source: Japan of the Japanese by Longford, pp. 70-71
21/n
After the revolution in 1800s, Japanese society had 3 classes - nobility/kwazoku, gentry/shizoku, & common people/heimin. Everyone had to put up a sign on their door to indicate name and class of belonging.
22/n Image
☝️ Source: Things Japanese : being notes on various subjects connected with Japan for the use of travellers and others by Chamberlain, p. 95
23/n
The outcasts Eta lived outside the towns and villages. They couldn't marry persons of higher classes. Intermarriage between classes required special permission. Prejudice against this lowest class of people was very high in the society.
24/n
In Mexico, after the Spaniard conquest, society had 3 classes - members of pure Spanish descent, half-breeds and the native Indian population. Each trade in pre-Spanish Mexico had its own guild as a class with its own customs, festivals and deities.
25/n Image
☝️ Source: Mexico of the Mexicans by Lewis Spence, p. 25
26/n
Similar practices of endogamy, hereditary occupation and class-based societies were found among Kayans and Kenyaks of Borneo, Maoris of New Zealand, Samoans, Hawaiians, Fiji, etc. This was quite common all over the ancient and medieval world.
27/n
Now to the Islamic world of South Arabia. The Arabs had one of the most tyrannical class distinctions in medieval society. There were 2 types of pariahs/outcasts - achdam and shumr. These people were treated brutally.
28/n
The 1st class achdam were servants and menials of the dominant class. They were washers, tanners, butchers and lived in the outskirts. They didn't have the right to visit Arab houses but had the right to go to mosques.
29/n
The lower class, the shumr were found in Yemen. Though they were Muslims, they weren't allowed to enter mosques. They ate meat from rotting carcasses, they cannot marry outside their own groups, and their lowly status was because of their birth in that class, and its fixed.
30/n Image
☝️ Source : Social History of the Races of Manking, 5th div by Featherman, p. 424
31/n
These were some of the examples of class-based distinctions. I'll write about Roman civilization that produced 'western' values and tribal Europe.
32/n
Now to ancient Rome and Europe. In Rome, the population was divided into 3 classes for a long time - patricians, plebeians and slaves, 1st two classes being free men. Up to Servius Tullius (around 578 BC), the patricians along were the privileged class.
33/n
The patricians could only consult the gods and their marriage was sacred. The plebeians were the artisans and craftsmen and were looked down upon by the patricians
Source: Muirhead Historical Intro to the private law of Rome, p. 6
34/n Image
Specializations grouped themselves into guilds such that every occupation was hereditary - from senator to waterman. The Theodosian code (300 CE) compelled a youth to follow the employment of his father.
Source: Lambert 2000 years of guild life pp. 12-13
35/n ImageImage
Marriage was deeply endogamous. A free man couldn't wed a free woman without the permission of the Senate. If the daughter of a baker-caste married a man belonging to a different a group, he had to adopt the occupation of baking.
36/n Image
☝️Source: Roman society in the last century of the Western Empire, by Samuel Dill, p. 232
37/n
In Anglo-Saxon England, society had 3 classes - nobleman, common freeman and the slave. Position in society was indicated by 'wergeld' - the fixed sum of money with which a person's death was atoned or the fine paid by a person. Noblemen had higher wergeld and slaves had none
38
If a slave stole the property of a freeman, he had to pay twice the amount of compensation, but if it was a priest's property, he had to pay nine times the compensation.
Source: The laws of the earliest English kings by Attenborough, p. 5
39/n Image
By 15th century however, capitalism took such a greater control that those class boundaries got morphed into social distinctions based on wealth. Owning land, property and wealth dictated social classes.
40/n
In middle age Scandinavia, society had 5 classes - highborn men (kingly families), nobles, landed middle class, freed men and slaves. People from one class can rise to higher classes through marriage or accumulation of wealth.
41/n Image
☝️Source: Social Scandinavia in the Viking Age by WIlliams p. 36
42/n
In the Church cemeteries, the nobles were buried in the most sacred ground, nearest to the Church. People of other classes were buried in descending order of their rank, slaves buried the farthest.
43/n
Now to Germany, where purity of birth had always been a topic, long before völkisch nationalism and Nazism. People were excluded from professional guilds because of impurity of birth and this evil practice was cancelled by legislation in 16th century.
44/n
To sum up, social distinction by birth and later by occupations have been extremely common in almost all major civilizations and primitive societies. Some societies had class mobility, whereas other didn't. Some were strictly monogamous, whereas others weren't.
45/n
Caste is not unique to India and all its evil practices and discrimination are also not an inherently Indian or a Hindu problem. Almost all societies in the world had similar restrictions. The British worsened the barriers terribly which I'll write later in another thread.
46/n

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Factual Indology

Factual Indology Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @FactIndology

4 Feb
We need to understand what the purpose of whataboutery is. When you see a counter-argument to any argument, that starts with "what about", it serves only one purpose - to accuse the arguer of hypocrisy.
In TV debates, press conferences or SM arguments, the only type of argument that you will see is that the person(s) raising a point has practiced the same behavior early and shows hypocrisy. That frees up the necessity of countering the actual argument.
Imagine you are diabetic and are not controlling your sugar intake. I advise you to stop taking sugar. Now, I myself may be also diabetic and can't control my sugar. My advices make me a hypocrite but doesn't diminish the importance of the actual advice.
Read 4 tweets
26 Oct 20
Two of the earliest mosques in India were erected during Qutbuddin Aibak's reign by destroying Hindu and Jain temples. The most famous is the Quwwat-ul-Islam in the Qutb Complex in Delhi. The other one is the Adhai din ka Jhonpra in Ajmer.
Pic - Wikipedia
1/n Image
Qutbuddin Aibak as general of Muhammad Ghori destroyed the Hindu temples and commissioned this mosque in 1192 during his attacks on Ajmer, originally known as Ajaymeru.
2/n
Despite the destructions, Colonel James Tod said that it 'is one of the most perfect as well as the most ancient monuments of Hindu architecture'
Source - Annals and Antiquities of Rajasthan Vol I
3/n
Read 11 tweets
11 Sep 20
Facts on the Madurai impalement which the frescoes of Meenakshi temple show. The legend is that Shaiva saint Sambandar impaled 8000 Jains in 7th century . The Pandya king was a Jain and his wife was a Shaivite. The queen and the minister invite Sambandar to Madurai
1/8 Image
The queen wanted Sambandar to drive the Jain monks from the Madurai hills. The monks burn Sambandar's hut, but he transfers the fire as fever to the king. Jains' mantras fail to cure the king, but the saint applies sacred ash to the king and cures him.
2/8 ImageImage
A series of contests happen. In contest by fire, Sambandar's hymn to Shiva was unburnt but Jain doctrines got burned. In contest by water, Jain manuscript is carried by water, but Shaiva hymn is brought to shore. Then Sambandar cures the hunch of the king to a handsome man
3/8
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!