This is one of my favorite papers at #FAccT21 for sure, and I highly recommend folks watch the talk and read the paper if they can! Tons of nuggets of insight, was so busy taking notes that I couldn't live-tweet it. Here are some take-aways, though:
The paper looked at racial categories in computer vision, motivated by looking at some of the applications of computer vision today.

For instance, face recognition is deployed by law enforcement. One study found that these "mistook darker-skinned women for men 31% of the time."
They ask, how do we even classify people by race? If this is done just by looking at geographical region, Zaid Khan argues this is badly defined, as these regions are defined by colonial empires and "a long history of shifting imperial borders". 🔥🔥
Zaid Khan: "If we choose any arbitrary [geographic] line as a cutoff, people outside the line will be pretty similar to those within." ... "We can't do a geographic interpretation of race."
It's also not enough to take skin color or language in a region, as this "erases ethnic differences and identity."

"Grouping the 1.5 billion South Asians in one category means they all have something in common -- I find that hard to believe."
If we try to generalize just based on the largest groups, Zaid argues that these groups aren't representative of all Indians & would not represent minorities (which might actually be large populations in a global context, esp given the population size of India).
Zaid: "We can't ignore them just because we have some 'hunch' that they're not what most Indians look like"

This segues into the point that to create these systems, we rely on human annotators who label race based on these sorts of hunches based largely on stereotypes.
Zaid: "Is there any reason to believe that people of a nebulous, ill-defined group look like one another?"

Turns out most people follow a "I know it when I see it" basis when annotating race based on photos. Additionally, categories aren't even *consistent* across datasets.
They trained a classifier ensemble to try to model the process of multiple annotators labeling the race of individuals, based on different datasets. Found that "Black and Asian categories are most consistent" ... "South Asian and White are least consistent". (But wait!)
Their finding wasn't that these categories have more visual features in common, *rather* that "labelling only agrees, because people have stronger stereotypes for these racial categories."

Racial labeling based on optics "implicitly makes the use of stereotypes necessary."
One thing I really love about Zaid's responses during the Q&A is that his answers are necessarily personal for him. Points to the fact that the literature says "these racial categories are common sense," but they don't make sense for *him*.
Zaid talks about how as someone who is Indian, "Indian racial category [based on optics] doesn't make any sense, because of how different people from India look". Goes back to a point in his talk about how all the rich, *distinct* cultures & languages in the region are flattened.
Someone asks Zaid, what do you think are the most practical applications of using CV for racial identification? Zaid replies, tongue-in-cheek, "Advertising." And talks about how these themselves could have negative harms as well.
Another use case: "Discrimination." Esp wrt companies like AirBnB who might use visual identification of race to deny access, regardless of self-identification. Reminds me of something Zaid mentioned in the talk on how "race is something *others* decide that you are". Phew.
Q for Zaid on what we should do -- should we argue for not building these systems at all?

His answer -- this is great in theory, of course, but if there's profit there in advertising, people will build it. Maybe regulation will help, but even then he's unsure.

Great answer.

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More from @WellsLucasSanto

10 Mar
Excited for this final keynote! For those outside of the know, Julia Angwin was the journalist who broke the "Machine Bias" article with ProPublica that just about everyone in this field now cites. She also founded The Markup & is the EIC there. Her work has been field-changing.
@JuliaAngwin is talking about how The Markup does things differently, emphasizing building trust with the readers. By writing stories and showing their analysis work, but also through a privacy promise, not tracking *anything* about people who visit their website. No cookies!
@JuliaAngwin: "We don't participate in the game that is pretty common in Silicon Valley .... we don't think someone who gets paid to be a spokesperson for an organization deserves the cloak of anonymity. That's what we do differently from other journalists they might talk to."
Read 18 tweets
10 Mar
On the last-minute changing of the name: "Rather than say the ways that we would like to deviate from the inevitable, we want to talk about the ways in which the implications of the future are up for grabs." - @alixtrot 🔥🔥
.@schock tells us to "put our money where our mouth is" and sign up for and support the Turkopticon organizing effort to help support Amazon Mechanical Turk workers:

.@cori_crider talks about Prop 22 here in CA, which companies like Uber spent $200M on in order to encode into law that drivers are not employees. "Having secured that victory, they're seeking to roll out that model in other legislatures." "That is Uber's vision of the future."
Read 22 tweets
10 Mar
Let's goooo!!! The second of two papers on AI education is coming up in a bit. As an AI educator focused on inclusion and co-generative pedagogy, I'm *really* excited for this talk on exclusionary pedagogy. Will tweet some take-aways in this thread:
First, a mention for those who don't know, I've been a CS educator since 2013, and in 2017 I moved into specifically being an AI educator, focusing on inclusive, accessible, and culturally responsive high school curriculum, pedagogy, and classroom experiences. Informs my POV
.@rajiinio starts the talk off by mentioning that there's an AI ethics crisis happening & we're seeing more coverage of the harms of AI deployments in the news. This paper asks the question, "Is CS education the answer to the AI ethics crisis, or actually part of the problem?" 🤔
Read 25 tweets
10 Mar
First paper of session 22 at #FAccT21 is on "Bias in Generative Art" with Ramya Srinivasan. Looks at AI systems that try to generate art based on specific historical artists' styles, but using causal methods, analyzes the biases that exist in the art generation.
They note: It's not just racial bias that emerges, but also bias that stereotypes the artists' styles (e.g., reduction of their styles to use of color) which doesn't reflect their true cognitive abilities. Can hinder cultural preservation and historical understanding.
Their study looks at AI models that generate art mainly in the style of Renaissance artists, with only one non-Western artist (Ukiyo-e) included. Why, you might ask?

There are "no established state-of-the-art models that study non-Western art other than Ukiyo-e"!!
Read 4 tweets
9 Mar
Happening now: the book launch of "Your Computer is on Fire", which is an anthology of essays on technology and inequity, marginalization, and bias.

@tsmullaney with opening remarks on how this *four and a half* year journey has been an incredibly personal one.
I can't believe it's been four years!! I remember attending the early Stanford conferences that led to the completion of this book. At the time I think I was just returning from NYC to Oakland... so much has changed since then, in the world & this field, truly.
@histoftech: "As Sarah Roberts (@ubiquity75 ) shows in her chapter in this book, the fiction that platforms that are our main arbiters of information are also somehow neutral has effectively destroyed the public commons"
Read 37 tweets
9 Mar
Last talk for this #FAccT21 session is "Towards Cross-Lingual Generalization of Translation Gender Bias" with Won Ik Cho, Jiwon Kim, Jaeyoung Yang, Nam Soo Kim.

Remember the Google translate case study that added sexist gender pronouns when translating? This is about that.
Languages like Turkish, Korean, Japanese, etc. use gender-neutral pronouns, but when translating to languages like English, often use gender-specific pronouns. But also, languages like Spanish and French, have gendered *expressions* as well to keep in mind.
This matters because existing translation systems could contain biases that could generate translated results that are offensive and stereotypical, and not always accurate.

Note that not all languages have colloquially used gender neutral pronouns (like the English "they").
Read 6 tweets

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