#Exodus 25:1-9

The Tabernacle: Introduction

Welcome to the wonderful world of P, where generations fly by in just a few words, but where we can devote six chapters to the incredibly detailed instructions for building and furnishing the Tabernacle.
This stuff is dense and difficult at times and boring - but it’s also the heart of the priestly document, the necessary prerequisite for all the priestly ritual instructions and broader worldview.
And at the heart of the Tabernacle blueprint is the idea we have right here at the beginning: Israel will make a sacred place, a מקדש, and YHWH will dwell in their midst. This isn’t metaphorical - it’s as literal as it gets. The Tabernacle is YHWH’s home, and he will live there.
Everything else is details - important details, sure, but peripheral to the central priestly concept. YHWH dwells, literally and, it is hoped, permanently, in this building at the center of the Israelite community. The theological implications of this are immense and pervasive.
Virtually nothing in the rest of the priestly document is comprehensible without this fundamental claim. And, of course, we should remember that this is a claim unique (in the Pentateuch at least) to P. Ancient Israel was not of one mind about where and how their deity lived.
So join me, won’t you, as we take something of a tour of YHWH’s home - or at least as we peruse the blueprints for it. It might be hard for us to understand, but it was obviously pretty damned important to the biblical authors - so shouldn’t we give it some respect too?

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Joel Baden

Joel Baden Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @JoelBaden

22 Apr
#Exodus 31:12-17

Sabbath

Why does P feel the need to put the sabbath law here? (We might actually ask why P has a sabbath law at all, if we were being cheeky, but I’ll let it slide.) But why here, in the Tabernacle blueprint section?
The rabbinic-style answer would be that here all Israel is working at building the Tabernacle, so they need to know to stop on the seventh day. Which is also why the categories of work forbidden on Shabbat are aligned with those needed to build the Tabernacle.
There’s something to that - at least, the sense that this is an all-Israel venture, and the sabbath is too, while the ritual laws to come in Leviticus are almost entirely about individuals.
Read 9 tweets
21 Apr
#Exodus 31:1-11

Bezalel

This is really just a long-ish section of YHWH telling Moses that a couple of dudes, Bezalel and Oholiab, are going to be the lead craftsmen for the Tabernacle, with help from whoever is similarly gifted. My question is: who is Bezalel?
I don’t mean in the narrative world: we get his full two-generation genealogy and his tribal affiliation, and we know what his function in the story is. I mean more like, where did he come from in the tradition?
He’s known only to P, which is sensible, since only P has the whole Tabernacle thing. But where does P get the name, the genealogy, the tribal affiliation? Is it just invented entirely? Is it some old tradition among the priests? Was the name written in graffiti on the altar?
Read 5 tweets
29 Mar
#Exodus 27:1-8

The sacrificial altar

For the center of activity in the Tabernacle, the altar doesn't get any special attention here - fewer verses devoted to it than to the court in the next section, for example. And there are aspects of it here that, well, don't matter much.
Why does it need to have a mesh grating? I don't know. It just does, okay? The poles and the hollowness - well, those are for carrying the thing, but they have no other function.
All of this just to say: what we're doing here is describing the objects in the Tabernacle - bringing them solidly into the mind of the reader. There's going to be chapters and chapters of what to do with them, especially with this one.
Read 4 tweets
28 Mar
#Exodus 26:31-37

What...the curtains?

The sacred space in the Tabernacle is marked off by the fancy curtains, made of the rarest colors - blue, crimson, and purple - and the finest weaves and designs. These are basically the doors - remember, the desert Tabernacle is a tent.
Hey remember that bit in the Ten Commandments that some people think means that you couldn’t have any images of anything anywhere in ancient Israel? Explain the depictions of the cherubs declaring the curtain in the holiest space in Israel, then. (Don’t really try, please.)
I said before that gradations of holiness in the Tabernacle are signaled by the metals used in its construction, and here’s a good example. Silver sockets for the inner curtain, copper for the outer curtain. Is it super important? No. Is it a thoughtful detail? Sure.
Read 5 tweets
25 Mar
#Exodus 25:23-30

The table

If the ark and its cover are the place where YHWH sits, the table is...well, the place where YHWH eats and drinks. Yeah, I said it.
It’s a gold table with gold drinking vessels and you’re supposed to put bread on it. Later Jewish interpretation went to great lengths to describe how the bread was to be laid out, and changed weekly, etc., but the Bible doesn’t give us any of that.
All we know is that there is supposed to be bread and wine on the table in the inner sanctum of YHWH’s dwelling place, the Tabernacle, and for sure no one else is eating and drinking in there.
Read 6 tweets
24 Mar
#Exodus 25:17-22

The cover for the ark

Or, if you’re being old-timey about it, the “mercy seat.” I find that translation funny - like, as if “mercy seat” is a known thing, and Moses should just make one. Hey, make a mercy seat. It’s, you know, not a thing.
The translation “mercy seat” comes from the notion that the Hebrew name, כפרת, comes from the same root that means “atone” (though the jump from there to “mercy” has a pretty goyish ring to me, I must admit). The idea would be that from here YHWH accepts atonement for sins.
But that isn’t what the text says, here or anywhere else either. P is pretty clear about what this thing is for: it’s the precise spot in the inner sanctum of the Tabernacle where YHWH physically exists, and from where YHWH speaks to Moses (cf. Exod 30:6; Num 7:89).
Read 8 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!