Dr Trey Profile picture
22 Mar, 16 tweets, 3 min read
Ok, where to begin. There is so much wrong with this blog that some of it is outright heretical. But let's dive right into.

The biggest mistakes Shenvi makes throughout are primarily overgeneralization based on (his) false assumption and category mistakes. Let's talk about that.
First, let's discuss some of overgeneralizations based on false assumptions. Hardly anyone working in anti-racism is arguing that corporate repentance is required for salvation. Shenvi spends an inordinate amount of time tearing down an argument that, frankly, no one is making
Shenvi also assumes that at issue is only the incidence of past racial sin (specifically Slavery, but we might extrapolate to Jim Crow and other forms of racism). This is not the primary issue. We are concerned with *current* racism
He also throws in several non-sequitors along the way: such as the idea that advocates for racial reconciliation are focused on self-exaltation, that because a racist thought is not as bad as ongoing abuse we don't need to talk about racism or that we are somehow conflating them
He also makes some category mistakes. It is true that "whites" are not a "covenant community." Ok good. We're agreed. But this does not mean there is no covenant community. The church, in fact, is a covenant community.
Another category mistake (or possibly non-sequitor) is that anyone is saying privilege=guilt for personal sin. No one is saying that. There is an obligation to work to eliminate racial disparities and to acknowledge sin, failure to do either is a "sin of omission" in his terms
Now let's move to discuss the heresies. One is borderline, one is outright. This is what happens when an untrained theologian attempts to pontificate in order to excuse himself from action with insufficient study. (That's not "credentialism," that's just a fact).
The borderline heresy has to do with a poor understanding of reconciliation. Absolutely we are all reconciled in Christ. And absolutely Christ will (one day) complete that reconciliation. This does not mean (as Shenvi implies) that no effort at reconciliation is required
Admittedly, he does not outright claim this, which would be tantamount to the antinomian heresies, which is why I would label this borderline. The other heresy is more explicit and has to do with our understanding of sin.
Granted Hamartiology is not a particularly hot topic, but it is important. Shenvi is under the impression that "sin" only refers to personal actions. As such, he argues, one cannot be held accountable, nor be required to take action for, sins done by your ancestors
Can we make this really clear: Christ did not die for sins, but for Sin. Sin is more akin to a disease than dirt on your soul that can be cleaned (which is more akin to the karmic matter of Jainism). Rather, sin is something that infects people and is absolutely hereditary
Taking Augustine very literally, Sin is the first Sexually Transmitted Disease (in case you wondered why he goes on about concupiscence). It is not one thing. You do commit Sin, but this is more an effect of the overarching problem of Sin that infects all people, by birth
Roman and Protestant churches agree, Sin is absolutely hereditary. People are absolutely accountable for the actions of their forebears. As the Puritans put it "In Adam's fall/ We sinned all." To deny the reality of the inherited effects of Sin if not guilt, is to commit heresy
Finally, while technically not a heresy, Shenvi also directly contradicts scripture. He declares that "racial reconciliation" is foreign to Christianity because "individuals reconcile, but races do not."
I don't know how he understands Ephesians 2, which explicitly talks about racial reconciliation, or indeed much of the New Testament, but Shenvi's thoughts are counter the bible.
Overall, the post is targeting imaginary enemies against claims no one is making, but those who are afraid of terms like CRT are more than happy to assume of all naysayers without doing due diligence. In the process, Shenvi contradicts the bible and the historic Christian faith

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More from @MedleyTrey

23 Mar
@RedeemedRags I will try to be brief, but I will likely fail because a) I'm pretty verbose and b) there's a lot of variety and nuance within it:
@RedeemedRags CRT, like many Critical Theories, came out of Academic Legal studies. Essentially wanting to know why the gains made in the 1960s in Civil Rights did not continue at the same pacing as during the Civil Rights
@RedeemedRags As a Critical Theory, it roots present conflict in material historical causes (and thus is technically Marxist, but only in the way all Social Sciences are). The cause, here, being slavery and Jim Crow as uniquely distinct from other social ills
Read 13 tweets
23 Mar
Reflecting on Isaiah 2:4, Micah 4:3, and their converse found in Joel 3 (and the interpretation offered by Jesus in Matthew 26).

God will beat swords into plowshares and spears into fishhooks
Those who stubbornly commit to their instruments of war, and who fight against the way of peace will be destroyed by that very commitment to instruments of violence
This comes out across as an eschatological threat in Joel 3, but in Matthew as a tragic, natural consequence. These two are not necessarily in conflict, especially given the understanding the universe exists and is sustained under God's provision and solely by God's providence
Read 4 tweets
23 Feb
Let's talk about "wokeness" and the bible. When the teacher of the law asks Jesus "who is (εστιν) my neighbor?" in the well known parable of the Good Samartian (Luke 10: 35-37), we could talk at length about the social/power dynamics, or religious and ethnic discrimination (1/)
But I want to focus at the end; Jesus changes the question in typical Midrash style and asks the teacher, "Who became the neighbor?" He doesn't use the same verb as the teacher (εστιν), but uses the much more active verb of being (γινομαι) (here in the perfect γεγονεναι) (2/)
This changes the understanding of the command to "love thy neighbor" away from the neighborliness of obligation that is either individualistic (Kantian/Lockean) or even one with the clear demarcation of society as in Hegel's Sittlichkeit (3/)
Read 26 tweets
16 Jan
In a few conversations, I've been asked: what is Christian Nationalism? Christian Nationalism is when someone blends their theology so completely with their politics, that certain political acts become tests of faith and vice versa. In the thread below I'll give some examples
This is not a comprehensive list and some are more overt/troubling than others:
-Claiming a religious group is "not American" (or your country)
-Banning entry from a specific religious group
-Having the country's flags on display prominently every week during the weekly gathering
-Requiring adherents to vote for a certain political party/candidate
-Denouncing those who refuse support of your candidate/party as "unChristian"
-Questioning the faith of those with whom you disagree based solely on party affiliation
Read 7 tweets

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