"Negroes in this country..are taught really to despise themselves from the moment their eyes open on the world. This world is white and they are black..and the world has innumerable ways of making this difference known and felt and feared."
—James Baldwin

My goodness.
"Baldwin discusses the adverse psychological effects of those white Christian theological systems to both justify slavery and devalue black subjectivities. The rabid antiblackness in such dangerous fabrications was alarming to Baldwin, who unmasked them as distortions."
—C. White
Theology must make visible the world of those on the margins who have been diminished, devalued, and destroyed. To say that humanity is in the image of God, and to say that Black humanity images God, is to state, as M. Shawn Copeland writes, "a disregarded theological truth."
So to take seriously Black humanity and the inhumanity we are forced to endure, is also to take seriously the theological work James Baldwin did in deconstructing white racist theology while constructing a healthier theology that sees, embraces, and loves Black bodies and people.

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More from @stewartdantec

26 Mar
If our idea of love and unity is dependent upon my silence and my oppression, then our unity is built to protect your power not to make us more equal. And that’s not love, that’s hate.
Love is not code-word for minimal progress and unity is not performative gestures of charity. If love does not embrace my full humanity and unity not committed to my full equality, I don’t want it. It will make the powerful feel good but it will not change the world we live in.
Love means dismantling every harmful ideology, policy, practice, and belief that devalues, de-centers, disrespects, and destroy the humanity, liberation, and peace of another. Unity means protecting another’s humanity, not profiting off of it.
Read 6 tweets
26 Mar
The morning was hot. I was alone. It was dark outside. I hadn’t made any coffee yet; I was too tired. I was quite exhausted. My wife and I had just gone through four grueling, and quite terrifying, days of labor and delivery. I had opened my email, as I do most mornings.
“Dear Dante’ Stewart,” it read, “You have been nominated.” I paused. I wanted to be happy, I wanted to feel all the rush of emotion that would hold both the pleasure and the prestige of what it means to be a "nominated" one. I was happy but I also was exhausted, and shook.
I had been exhausted at the remembrance of doctors having to save my wife’s life as she bled in ways I’ve never seen a human bleed. I was exhausted as I read headlines reading, “Gunman kills 8 in Atlanta Massacre”. I wiped my eyes. I feel what could be a tear. I’m exhausted.
Read 7 tweets
24 Mar
I am reading in the Hebrew Bible this morning. “There’s nothing better for human beings than to eat, drink, and experience pleasure..I also saw that this is from God’s hand.” The Preacher wants to invoke what’s hard to imagine: life filled with love, joy, peace, and protection.
I am reminded of Amiri Baraka’s poem, Black Art. “We want a black poem,” he says, “And a Black World. Let the world be a Black Poem.” We want a world where we can be free, and at peace, and enjoy all the pleasures of life and love without the threat of destruction and hate.
Both of these little reflections brought me some peace this morning. I know that type of world is elusive but I know that’s the type of world we should imagine. That’s the type of world that I pray for, and write for, and preach for, and love for, and live for.
Read 4 tweets
23 Mar
Christian faith would be so much more healthy and healing if we saw our faith less about fighting and winning and more about loving and freeing.
For many, we have learned faith is a weapon to wield over others, life is an academic endeavor, and the world we live in is something to exploit rather than seeing faith as a way of journeying with God and our neighbors in moving our world a little closer to love and justice.
In a very real way, we often fail to do what Jesus often invites us to do: be open to rethink our faith stories, deconstruct toxic theologies and practices, unlearn unhealthy ways of being human and being neighbors, and embody the possibility of better for all of us.
Read 6 tweets
23 Mar
I read James Baldwin’s Letter To Prisoners today. It was written in 1982 but still has the power to change us today, if we let it. “We are compelled to hear each other,” he writes, “knowing perfectly well how little can be done, one discovers how to do some things.”
Lord, don’t we need things done today. We are still in chains. As a people. As a country. There is so much harm. So much weariness. So much death. So little pleasure. So little love. So little taking our humanity seriously. We are caught, painfully so, in the grips of dishonesty.
“This may be part of the definition, or pride or price of freedom, for this apprehension necessarily involves a real recognition of, and respect for, the other and for the condition of the other,” Baldwin writes. A society that thrives of “othering” cannot live in love.
Read 5 tweets
23 Mar
America is racist. It loves white people more than it loves everyone else. That’s why white pain is acknowledged, white anger is justified, and white violence is protected. Until this country gives up the lie that white people matter more, we all will continue to suffer.
Be clear: so many of these events of terror, death, and suffering that we are forced to endure can be seen as a project of white people to be free, to be rich, to be powerful, to be protected, to be violent, and to harm with no consequences. It is white supremacy that damns us.
I’m tired of the most crucial decisions made in our country about our lives and our collective life together being fully and finally with white people in mind. If we took love seriously we would see that this country is neither free nor loving but confused and apathetic.
Read 5 tweets

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