Related to last RT, and speaking as someone with a very painful chronic condition, it bugs me how fucking difficult the American Christian Protestant culture around suffering has made it to talk in any kind of a nuanced way about how we emotionally process actual suffering.
The construction of suffering as somehow purifying and holy means that it’s really hard to discuss aspects of the experience of suffering that... honestly maybe aren’t entirely across-the-board negative depending on how one’s relationship with it functions.
My immune system has been hellbent on destroying my mouth for the better part of a year now, it’s miserable, and yet I would not call the experience 100% negative spiritually and emotionally. It’s very complicated. But I feel like it’s nearly impossible to talk about.
So thanks. Thanks for that.

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More from @dynamicsymmetry

2 Apr
Offer me a free sticker and I am instantly orders of magnitude more likely to do whatever it is

Yeah yeah immunity is great, GIMME A STICKER
Hey Dems, how about we standardize this federally in S1 while we’re standardizing other things
Read 4 tweets
1 Apr
Mulling over writing something longer about the shallowness of the human “connection” that the more conspiritual libertarian-oriented COVID deniers use to justify rejecting lockdown and distancing measures but I’m having a hard time getting my thoughts together.
It does not feel like a Twitter thread thing in terms of structure but I’m so used to working with the thread format at this point.
I guess the central point I’d make is that any spirituality that views human connection primarily in terms of the physical and rejects anything else as somehow illegitimate is morally and spiritually bankrupt, ableist, and digital dualist into the bargain.
Read 5 tweets
1 Apr
Also? Be ready for a surprise if you aren’t super cautious. Which I thought I was being, but:

1 smallish edible day one: nothin
1 smallish edible day two: nothin
1 smallish edible day three: inescapable and mildly upsetting recursive cognitive loops for three hours
And yes, I did consult a stoner friend. But everyone’s metabolism functions differently and sometimes things happen that you don’t expect.
Would absolutely partake again, just with a LOT more care
Read 4 tweets
31 Mar
So on the one hand there’s the whole “TECHNICALLY it’s EPHEBOPHILIA” thing from creepy libertarian bros, and then on the other hand there’s the thing where an abusive cult in fandom calls everything up to and including height difference pedophilia and I’m uncomfortable about it.
A) Predatory abusive behavior is predatory abusive behavior, and rape is rape
B) Words do mean things and this term has undergone a kind of drift in a way that directly enables the abuse of marginalized people.
C) Libertarian bros have never done anything but ruin shit
Read 4 tweets
29 Mar
Okay, HERE WE GO: somewhat annoyed thread about being a Christian Druid and hearing “you can’t do that” from both sides.
I want to preface it by issuing a couple of caveats.

First, I know that “you can’t do that” is not by any means a uniform attitude on the part of Druids/Druidry. The Order of Bards, Ovates, and Druids in the UK is especially open to this sort of braiding of traditions.
Any religious/faith/spiritual community is going to be way more diverse than might seem at first glance, and Druidry in particular can be all over the place, in part because there are so many solitary practitioners and in part because there is basically no dogma.
Read 74 tweets
25 Mar
So old tweet obviously but I’m listening to the 372 Pages We’ll Never Get Back podcast’s Let’s Read of the book and I have to echo something other people have said: this is part of such an unforgivably thin and flat understanding of fandom and it’s deeply annoying.
And this isn’t me defending the book, or even fandom. It’s saying that analysis like this—honestly I’d barely call it “analysis”—is either ignorant or dismissive of the fact that curative fandom and transformative fandom are completely different forms of fandom.
They’re both at least somewhat complicit in how capitalism works destructively in popular culture, but you can make a case for one being far more so and the other being in many respects ANTIcapitalist in nature.
Read 8 tweets

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