Ever wonder why we wave Palms in church on Palm Sunday? Here’s some historical and theological perspectives:
The Palms we wave and the “Hosannas” we shout speak to our real human desire for liberation but also our human propensity to control the means of salvation.
150 yrs prior to Jesus, Judas Maccabeeus led the Jewish people to victory over the Seluecid dynasty. After leading them to victory, the crowds celebrated by waving palm branches.
To commemorate the victory, Judas “The Hammer” stamped an image of palm branches into their coins which symbolized victory for the Jews over their oppressors.
150 years later, when the Jewish people are under foreign rule again, they wave their palms in the air (and waved them like they just don’t care) shouting,
Hosanna (save us now!)
They are saying something significant to Jesus. They in effect are saying, rescue us and do it like it’s been done before.
But Jesus rescues us in ways we often don’t understand...through the surprising and apparent powerlessness of the cross.
On Palm Sunday the crowds wanted deliverance from the power of Rome, but Jesus was about to deliver the entire world from the power of sin & death.
When we wave palms as followers of Jesus, we do so with a different spirit. We wave our palms with a post-cross/resurrection perspective, trusting in God’s way of salvation in Christ.
Like many, I was taught the ACTS model of prayer (adoration, confession, thanksgiving, supplication). While it’s a good framework the model left me exhausted!
This kind of prayer was marked by verbosity and was usually one-sided.
But then I started reading the Desert Fathers.
The way of the desert gave me permission to “be still and know that he is God.”
The more familiar you are with someone the easier it is to be silent in their presence.
Our inability to be silent with God just might reveal how unfamiliar we are with God.
I have found that the way of contemplative prayer has moved me from needing a word from God, to experiencing union with the Word of God.
My quick, feeble attempt at throwing Moderates into this conversation. 😁
What shall we say to these things? Here’s a start.
Love deeply.
Do justice.
Repent often.
Pray without ceasing.
Live contemplatively.
Admit our duplicity.
Do the inner work.
Laugh at ourselves.
Proclaim the Lordship of Jesus and his kingdom.
I have found that one of the most important pastoral tasks that must be regularly repeated in pursuing racial justice is defining and redefining these 2 words:
• gospel
• racism
If we get these two words wrong, everything else is bound to fail.
My go to definition of the gospel:
The gospel is the good news that God’s kingdom has come near in Jesus Christ, and through his life, death, resurrection, and ascension, the powers of sin and death no longer have the last word.
Re racism, I have found Ibram Kendi’s definition helpful:
Racism is a marriage of racist policies and ideas that produces and normalizes racial inequalities.
The Our Father prayer is a great framework to think through goals and such for the year. Here are some questions to work thru:
Our Father (abba) in heaven - How can I grow in relating to God with the intimacy that "Abba" connotes?
Hallowed be your Name - In which areas am I called to reject the hallowing of my own name (needing approval, recognition, an unhealthy need to be seen as special)?
Your kingdom come/will be done - In which areas do I need to discern God's will? Where does God's kingdom need to show up in my life/our world? How can I participate in this?
Reading Richard Rohr’s critique of American conservatism and liberalism. Here’s his critique of liberals:
Liberals seem unable to call their own consumer lifestyles into question. They cannot see their complicity in the system and thus can’t radically critique it.
In my experience, liberalism creates suspicious people more than loving people. They begin by asking, “who has the power here?” instead of “how can I serve here?”