‘The African Woman’ (For The ‘Real’ African Man) 1/ Never talk about African women as if they were individuals. Remember: they are a monolithic group. There is the African Woman of which there are two subgroups: the Bad African Woman (BAW) and the Good African Woman (GAW).
2/ Members of each group are easy to spot: The Bad African Woman is a feminist which means that she hates men and spends her days pretending to be happy and her nights crying in loneliness because she has put career before marriage.
3/ Note: it doesn’t matter whether she’s married or not, that’s beside the point. For her, always use adjectives like ‘bitter’, ‘frustrated’, ‘sad’.
4/ She wants to corrupt your wives & your daughters & your sisters by telling them that they matter, that they deserve good things like respect and equality. Anybody who tells you otherwise is either lying to you or doesn’t know any better. Don’t listen to them.
5/ You are a Real African Man (RAM), you know these things.
The Good African Woman knows that her place is somewhere between domestic help with benefits and a mere child. Useful words to describe her are ‘angelic’, ‘wife-material’, ‘true’.
6/ She’s the TRUE African woman. She is always happy. Even when she looks sad on the outside, you know that her inside is happy. You marry her. Then you work her like a horse. She cooks, she cleans, she sings no matter how tired she is. She is long-suffering. She values you.
7/ You both know that without you, she cannot be. If you’re that husband who likes to eat fresh egusi every day, she makes it for you no matter how inconveniencing it is.
8/ You can’t eat food made by anyone but your wife? She drags herself to the kitchen to cook it no matter how exhausted she is. She’s grateful for this. Everybody knows that once you eat food made by anyone else, including yourself, your eyes will stray.
9/ Or a colossal asteroid will crash into the earth and cause a catastrophic destruction. The GAW is a child for you to mould. You decide her friends. How is she to live in this big, bad world without your guidance?
10/ If she works, she knows to hand her salary over to you and then you give her an allowance as you see fit. If she needs the allowance raised, she must justify it, preferably in writing. There are sample letters on Twitter (from GAW wives and generously shared by RAM like you)
11/ You may hear the BAW spouting words like ‘toxic masculinity’ or ‘patriarchy’ or ‘misogyny’ or ‘oppression’ or ‘sexism.’ Or saying such nonsense like how culture isn’t static. Tell her she has forgotten her values and where she comes from.
12/ Ask her why she wants to be “like a white woman. We are not Europeans. We are Africans!” Because she is obstinate and doesn’t know her place, she won’t let you have the last word.
13/ She may bring up the 1929 Aba Women’s Protest or Funmi Ransome Kuti or Queen Amina or Queen Karibasa or Queen Idia or Mekatilili wa Menza, or the Agoji warriors or her grandmother who raised 10 children and put them all through school by herself...
14/ as proof that her values are not imported, that being strong and fighting for equality is not un-African. She may tell you that you are the one creating a revisionist history of the subservient, docile African woman to suit you,
15/ that the idea of the African woman as weak and passive is a legacy of colonialism. Don’t be surprised if she drags up some ancestor of hers who went to the farm in the morning and gave birth at home in the evening to a healthy child ...
16/ while her Victorian counterparts were busy fainting into couches because the ideal European woman of that era was supposed to be frail. This is how you must respond: Laugh. Make a condescending remark. Or two.
17/ Tell her no man will marry her with that attitude. If she’s already married, pity her husband. Some men really get no break in life.
18/ This is really important: if you meet a BAW behaving badly (aren’t they always?) say, talking back at you, remind her that you ‘keep’ one of her at home.
19/ It doesn’t matter who she is or who you are, if you are a man you deserve her respect. You know this. The GAW knows this. The BAW needs to be taught this. Throw it in her face if she doesn’t. You can threaten to beat it into her. That’s what those hands are for.
20/ Sometimes, your hands need to do the talking for you. Don’t they say that actions speak louder than words?
21/ Are you a RAM still looking for more information on how to treat the African Woman (good or bad)? Or how to tell the good one from the bad one? I have curated a supplementary reading list for you.
22/ FFK's ‘How to Keep a Lady’ (Google it). It includes gems such as “They are like little children…they are like race horses: they must be mastered, tamed, trained, exercised and regularly serviced. They are like race cars: their engine must be revved at least twice a day.”
23/ Reno Omokri’s ‘Nuggets’ (check his Twitter). His nuggets include “Finance her (your wife’s) life and she will call you my Lord [sic]” and the warning that “FEMINISM is ANTI CHRIST and of devilish origin [sic].”
24/ TL of various Real African Men (RAM) like you. Pity about the unfortunate acronym.
Signed: GAW
PS The list is by no means comprehensive but it's a good start
• • •
Missing some Tweet in this thread? You can try to
force a refresh
1/If you have the heart for it, and you understand Igbo, you can watch/listen to the original interview here. It's heartbreaking : bbc.com/igbo/afirika-5…
2/ How is he justifying domestic violence, sexual assault? In the name of culture? Whose culture? And women should be flattered when they are sexually harassed?
3/ How can he, working in the industry that he does , with smart, intelligent women, acting in movies with such women , even directed by such women come out and say that women have small brains. And imply that they are less intelligent (than men?)
On Sunday, African Giant, Burna Boy won his first Grammy for Best Global Music, and Wizkid’s collaboration with Beyonce (and her nine-year-old daughter) won Best Music Video. Nigerians were ecstatic.
Even Tiwa Savage and the two Kuti brothers, Femi and Made, whose collaboration with Coldplay would have won them certificates (rather than Grammy statuettes) had it won (which it didn’t) were being congratulated on Twitter by Naijans for winning. All win na win abeg.
I am not being facetious. Far from it. It's easy for us, now, to take the fact of Nigerian music going global for granted. H/ever, those of us who were born in the 70’s and came of age in the 90’s know exactly how big a deal it is -
I woke up (earlier this week) to the good news that the 279 girls kidnapped last week from Government Girls Junior Secondary School (GGJSS), Jengebe, Zamfara State, had been released.
I had my piece for this week all ready and had to discard it, but I have never been more grateful for a curve ball being thrown at me. When the news of their abduction broke, parallels were immediately drawn with that of the Chibok girls which happened seven years ago.
Everyone wondered if in 2028, the Zamfara girls would still be in captivity. Of the 276 girls kidnapped by Boko Haram from Government Secondary School Chibok in 2014, 103 were released, 57 fled and four later escaped while 112 are still missing.
So last week I wrote about the disinheritance of daughters in parts of Igbo land & to my disbelief, there were Ndi Igbo claiming that this customary law of inheritance that privileges sons doesn't exist, that I had somehow fabricated this out of thin air dailytrust.com/free-yourselves
(even as I and others on my TL gave concrete, real life examples and some Igbo daughters have successfully brought cases contesting the law before civil court).
One ill-informed young man stated that I had to “malign Igbo culture” so that “white people” would give me money. LOL. I understand that we don’t like to see the worst of ourselves reflected back to us but how do we progress if we refuse to confront it?
from: escr-net.org/caselaw/2018/o…
"Onyibor Anekwe & Anor v. Mrs. Maria Nweke, Supreme Court of Nigeria, SC. 129/2013.
Gender Equality in Inheritance Rights affirmed by Nigerian Supreme Court
This case challenges the customary law of male primogeniture of the Awka people in Nigeria.
The Supreme Court of Nigeria found that any custom that denies women, particularly widows, their inheritance, is repugnant to natural justice, equity and good conscience and is condemned by the Supreme Court.
Following the death of her husband, Mrs. Maria Nweke was asked to vacate her house by her late husband’s father on the ground that she had no male child in the house. erty goes to the deceased’s father and eldest brother.
I write about disinheriting daughters in parts of Igbo land, a culture that privileges men and Igbo fathers not writing their wills in toy column today: "In 1981, when Lazarus Ogbonna Ukeje died, his daughter Gladys, was supposed to inherit nothing from him.
Not because the father thought she’d squander whatever inheritance she got. Not because she didn’t want any part of it. The reason was because she was his daughter and not his son.
Like many men of his generation, Lazarus Ukeje had no will, but it was taken for granted that the Igbo customary law of succession excluding female children from eligibility to inherit their fathers’ property would prevail.