sarata.com/bible/verses/a…
Genesis 49:14 (KJV) Issachar is a strong ass couching down between two burdens:
Genesis 49:14 (KJV) Issachar is a strong ass couching down between two burdens:
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Ezekiel 48:25
And by the border of Simeon, from the east side unto the west side, Issachar a [portion].
Ezekiel 48:26
And by the border of Issachar, from the east side unto the west side, Zebulun a [portion].
And by the border of Simeon, from the east side unto the west side, Issachar a [portion].
Ezekiel 48:26
And by the border of Issachar, from the east side unto the west side, Zebulun a [portion].
Ezekiel 48:33
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
en.wikipedia.org/wiki/Tribe_of_…
And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
en.wikipedia.org/wiki/Tribe_of_…
In a potsherd inscription of blessings from "Yahweh and his Asherah", there appears a cow feeding its calf.[41] Numerous Canaanite amulets depict a woman wearing a bouffant wig similar to the Egyptian Hathor. If Asherah is then to be associated with Hathor/Qudshu, it can then be 
assumed that the cow is being referred to as Asherah.
The temple site at Arad is particularly interesting for the presence of two (possibly three) massebot, standing stones representing the presence of deities. Although the identity of the deities associated with the massebot
The temple site at Arad is particularly interesting for the presence of two (possibly three) massebot, standing stones representing the presence of deities. Although the identity of the deities associated with the massebot
is uncertain, Yahweh and Asherah or Asherah and Baal remain strong candidates, as Dever notes: "The only goddess whose name is well attested in the Hebrew Bible (or in ancient Israel generally) is Asherah."
en.wikipedia.org/wiki/Asherah
en.wikipedia.org/wiki/Asherah
en.wikipedia.org/wiki/Migdal_Sy…
en.wikipedia.org/wiki/Magdala
Magdala Stone is a BIRTHING STONE stool
en.wikipedia.org/wiki/Magdala
Magdala Stone is a BIRTHING STONE stool
The Hebrew term for “birth stool” in Exod 1:16, obnayim, means literally “two stones.” It refers to the primitive form of the birth stool, which was simply two bricks (or stones) placed under each of the buttocks of the woman in labor. Such birth stools are depicted in the later
forms of the hieroglyphic symbol for “birth” and are referred to in ancient Egyptian folk sayings, such as “He left me like a woman on the bricks.” Ancient Egyptian pictorial art shows that the two bricks were replaced by a chair with an opening in the middle (like a toilet seat
) through which, with the help of gravity, the mother could push out her baby into the deft hands of the midwives.
Moses asks that his sister Miriam be healed of her disease and God responds, “ve’avee’ha yarok, yarak” … “if her father had spit,” continuing with “would she not be shamed for seven days?” Miriam speaks out in protest; her heavenly father metaphorically spits in her face.
starchild.gsfc.nasa.gov/docs/StarChild…
Some ancient skywatchers spoke of the crescent Moon when the bottom seems to be lit as the "wet moon". They thought it looked like a bowl which could fill up with the rain and snow of the winter season. In Hawaiian astrology, Kaelo the Water Bearer rules
Some ancient skywatchers spoke of the crescent Moon when the bottom seems to be lit as the "wet moon". They thought it looked like a bowl which could fill up with the rain and snow of the winter season. In Hawaiian astrology, Kaelo the Water Bearer rules
from January 20 - February 18. According to the Hawaiian Calendar, Kaelo is the "Dripping Wet Moon" month. However, many other cultures have defined the Moon when lit on the bottom as the "dry moon" since in that configuration, the Moon is "holding in the water".
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