Ụtụtụ ọma as good morning
Ehihie ọma as good afternoon
Mgbede ọma as good evening

are not core Igbo greetings. I don't know how people came up with this. You are incapacitating the Igbo language by showcasing we don't have our own greetings aside translating the English
greetings. This transliteration is needless.

In the rule of transliteration, it's needed when there is no option. We have plenty options and what we greet as ndị Igbo.

In the morning:

* Ị bọọla chi?
* Ị saala chi?
* I tetala?
* I tetago
* Ị gbapela? etc.

These are
our core morning greetings. Some dialects of Igbo have their own unique morning greetings aside the listed ones. Nsụka will say: "ị bọọ?". Ngwa have theirs.

In all, one thing appears to be in common. The interrogative nature of Igbo greeting, especially morning.
Why will you be importing English greeting and transliterating it as ours, then leaving ours to die?

Good morning= ụtụtụ ọma.

Ọma is an adjective for "good". Ụtụtụ is "morning". How does that even make sense to you?

In the afternoon, the Igbo don't have exact
greeting in the afternoon. We greet one base on the actions or activities one is carrying out.
* Ndeewo
* Daalụ
* Jisi ike
* Jisie ike

If the person is working
* Daalụ ọrụ
* Jisi ike n'ọrụ.

If the person is traveling
* Ije ọma
* Gaa nke ọma
* Ejealọ
If the person is sick
* Ndo
* Gbakee
* Kaa
* Ọ ga-adịcha mma

If the person is bereaved
* Dibe/Diwe
* Taba nsi/ taa nsi
* Ebezina
* Ọ ga-adịcha mma
* Jide onwe gị

If the person returns from the market or travel.

* Nnọọ
* Ị lọla
* Ị lọtala
* Arinze
* Chidaalụ
* Ị natago (Anambra dialect)
* A zụkwara ahịa?
* Kedụ ije?/ Kee ije?

In the evening

* Ndeewo
* Daalụ
* Jisi ike
* Deeme
* Deeje (Nsụka area)

In the night
* Ka chi foo
* Ka chi bọọ
* Ka ọ dị echi
* Hie ụra nke ọma

Remember that some greetings can be used both
morning, afternoon and evening. Such greetings are:

* Ndeewo
* Kedụ
* Ndaa
* Ọlịa
* Aṅaa
* Daalụ
* Deeje
* Deeme
* I meela.

When you want to appreciate someone for helping you out...

* I meela
* Daalụ sọ
* Daalụ
* Chi m gọzie gị
* Ya dịrị gị mma
* Ya gazie
"ya gazie" is a shortening of "ya gaziere gị".

We have many beautiful greetings I will subsequently write about. I get pissed when I see people teaching "ụtụtụ ọma", "ehihie ọma" and "mgbede ọma".

Ihe ọjọọ gbaa afọ ọ bụrụ omenala. That people are using them
don't make them right.

Our Igbo greetings are deeply rooted in the culture of concern. They open doors for conversations that is why they are mostly interrogative in nature.

We should utilise what we have before borrowing to pose. It's needful I mention this thing.

I pause.

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More from @ogbonnaya_mark

2 Apr
There is nothing like "nma" but "mma"

* Chidịmma
* Mma
* Nwamma

Some argued that "mma" is knife or mother while "nma" means beauty.

That is very wrong.

Mma is mother in some dialect.
Mma is knife
Mma is beauty

But...

Their pronunciations are different. They have the same
morphological shape but different in phonology and semantics.

A phonological term that helps to solve this puzzle is "tone marking system".

* Ḿmá= Beauty
* Ḿmà= knife
* M̀má= mother

"N" and "m" don't have the same place of articulation.

N can go with N
M can go with M
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* Nne
* Nna
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* Nneka
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You can't get something like
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Furthermore, "M" and "M" go together as in:

* Mmanụ= Oil
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1 Apr
I want to teach the Igbo Pronouns now.

Before then, let's discuss the rules of Igbo Pronouns. They are written independently. There is no gender specific in Igbo Pronouns.

*FIRST PERSON SINGULAR
•M, mụ (Me, I, my, mine)

To form sentences:
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— Mụ na Emeka bụ ụmụnne (Me and Emeka are brothers)

The first person singular "m & "mụ" can occur in the beginning, middle or end of a sentence.

FIRST PERSON PLURAL
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Sentence:
— Anyị na ha bụ enyi (We and them are friends)

—Ọ bụ nke anyị (It's
ours)
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1 Apr
I am excited to bring to your notice my YouTube Channel Ọnụkwube TV. The link to subscribe is youtube.com/channel/UC_IJl…

Over the week, I have received several messages in different social media platforms from different people from different nationalities, tribes and race.
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Many Igbo youths and adults had no privilege of growing up in Igbo land, hence, they know
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31 Mar
Ike Ekpe: A Pre-colonial Igbo Cultural Practice

Igbo had a very organised society. Some of the things we go to the universities to study today had a place in Igbo cultural society.

What is ike ekpe?

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We know in English, there is something like "Will", but I put it to you that ike ekpe in Igbo culture is deeper than will.

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A few days later, I was called to meet the landlady. She saw me and asked:

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"Igbo"

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It's very wrong to look down on people whether you know them or not.

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A poorly
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I smiled and told him that my visit was
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I thanked him.

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