Before this, I grew up in a loosely Catholic upbringing and rarely went to church. But after my dad left the U.S. Navy and our family, we moved back to the U.S. and lived with cousins who were Mormons. There, we were regularly visited by missionaries, and eventually converted. 2/
Much like being a Navy brat, converting was less of a choice & more of a package family deal. I just went along with it to make everyone happy. But what I didn't know was that going from kind-of-Catholic to Mormon was stepping out of the kiddie pool & going in the deep end. 3/
I learned of their living prophet & apostles, the Book of Mormon & the golden plates, and Jesus coming to America after resurrection. I saw ostentatious temples, heard about special underwear & polygamy. But I wasn't taught its racist roots—that was something I felt, not knew. 4/
Meanwhile, my art at the time was inspired by graffiti/tagging & the AZN pride era, a pan-Asian movement that cultivated a positive view of being Asian American. It was the era of tuner culture, souped up Hondas, spiky hair, TRG, Asian Avenue, & AIM screennames like aZnBbyGrL. 5/
AZN spaces weren't utopias by any stretch. But at its core, it represented community & herd protection in a country that didn't—and still doesn't—want AsAms here. While non-Asian spaces pressured me to assimilate, AZN spaces provided a bubble where I could be myself more. 6/
For Asians, the pressure to assimilate & learn self-hate is universal. But for Filipinx, there's an added pressure with religion. Everyone who hears I was once Mormon thinks it's the strangest thing (which I get), but the concept of Filipinx being converted is far from new. 7/
Catholicism was forcibly thrust onto the Philippines upon Magellan's arrival, & subsequently reinforced through 333 years of violent Spanish colonization. Today, the Philippines is 1 of 2 Southeast Asian countries with a majority Christian population (the other is East Timor). 8/
Even though I'm Fil-Am, I feel connected to my ancestors through my experience of white Mormon missionaries dunking me in their colonizing waters, washing off "sinful" mindsets or behaviors that didn't fit their specific mold. No matter where Filipinx live, whiteness finds us. 9/
To this day I feel pressure to "purify" my art & make myself smaller as a Filipino man. I know I'm not alone. Every day, Asians struggle with "baptisms." We search for an AsAm pride, but it's something we must create ourselves—not despite anti-Asian racism, but because of it. 10/
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Thread: For Fil-Ams & other people of color, the "American Dream" often means toiling away just to obtain a small piece of the spoils that were violently ripped away from your community. 1/
Second-gen AsAms like me grow up oblivious about our own histories because the US education system purposely withholds info about it, & our parents try to outrun their trauma by never sharing their experiences, instead pushing their children toward an assimilation sleepwalk. 2/
AsAms realize too late we've inherited a deal with the devil we never agreed to: we can keep our language, but only if we speak it privately. Our food, if we serve it. Our culture, if it upholds the illusion of America as a benevolent melting pot that saved us from ourselves. 3/
For some, this spike in anti-Asian racism comes as a surprise or seems like it's the first time it's happening. But that's because the Model Minority Myth—created by white people—tricked both white people and POC into thinking Asianness is a privilege. 2/
But history shows what America really thinks. The Page Act of 1875 legally codified Asian women as immoral, disease-carrying prostitutes in order to ban them from the US & extended that ban to Asian men with the Chinese Exclusion Act of 1882. These sentiments have never left. 3/
Is the message we want to send to Asian & Black communities: "It's okay to partner with a violent white racist & anyone who criticizes that is a bad person"? Everyone involved in this article should feel ashamed for absolving Kellie Chauvin & minimizing George Floyd's death. 1/
If you're POC & elect to partner with a white person, regardless of gender, you are burdened with the fact that your partner is racist by default & you will have to push them out of it—otherwise they will suck you into their racism & use you to shield them from accountability. 2/
We know 63% of white men & 53% of white women voted for Trump. So why should Chauvin, a white male cop with a history of 17 prior complaints & another fatal shooting, get the benefit of the doubt that he showed no prior signs to his wife Kellie that he was violently racist? 3/
While we're on the subject of Megan Amram's anti-Asian tweets & how those views shaped her writing of Fil-Am characters in The Good Place, let's talk about anti-Asian racism in the 2012 film Hit & Run starring Kristen Bell & written by her husband Dax Shepard. 1/
CW: Rape, racism
It says a lot that the dialogue about the Filipino rapist & this scene—where Bradley Cooper nearly lynches a Black man with a leash & feeds him dog food—are presented as comedy. Although the story & its characters are fictional, these portrayals tell us how Shepard views MOC. 2/
These dehumanizing stereotypes of Black men as "savage thugs" & Asian men as "weak eunuchs" is a common racist refrain. We see this with Mike Tyson & Ken Jeong in The Hangover, which Bradley Cooper also starred in. Comedian Louis CK made similar "jokes" about BM & AM in 2018. 3/
I've been quarantine-binging vampire shows & wondered why Asian guys are rarely vampires. Then I realized that since modern vampires are “heroes” meant to uphold whiteness, we don't fit that role. 1/
(Don't repost my art. RTs appreciated. Support my work👉patreon.com/joshualuna)
Vampires weren't always depicted positively. The origins of vampire lore are steeped in a sort of Orientalism, where Eastern Europe was othered as barbaric & dangerous to Western Christian values. The earlier depictions were more visibly monstrous & less human, like Nosferatu. 2/
But as the US consumed & assimilated vampire lore & the characters' origins moved from East Europe to West Europe to the US, the more vampires represented a superior, desirable whiteness. It's similar to how European immigrants to the US were vilified before they became white. 3/
So in trying to prove they didn't ghost me after I pitched my Mulan essay, @kimmythepooh & @JessicaProis are now claiming Kimmy wasn't actually an editor at HP AV—even though that's how she introduced herself to me in 2017—& ignoring everything else I said. Gaslighting 101. 1/
Remember how @NBCAsianAmerica published the "Decade in Asian America" article that didn't include Fil-Ams/SEA & NBC didn't apologize or even acknowledge the erasure? Kimmy & Jessica are on that NBC team. There's a pattern of treating Fil-Ams as lesser. 2/
If they want to mend bridges, they must acknowledge something's broken on their end that they need to fix & actually fix it, instead of repeating the same cycle. Treating Fil-Ams as lesser & then sweeping it under the rug each time just confirms how little they think of us. 3/