Let's talk Zakat on Assets:
- 1st, assets you do not pay Zakat on.
- 2nd, assets you do pay Zakat on.
- 3rd, deductions and expenses that lower your Zakat liability.
A thread ๐Ÿงต:
1st: There some types of assets that you will not pay Zakat on.
A- Personal assets: things like personal items, you home, car, etc. All of these items are not liable for Zakat.
B- Bad debts: Amounts that you have loaned to others & cannot be repaid due to default or denial.
C- Lost, Frozen, or Inaccessible wealth: this includes things like frozen bank accounts, money that you have lost, or amounts that you can't access due to contract or penalty.
D- Illiquid wealth: assets that you purchase for their potential increase in value but cannot be reliably valuated until the time of sale. things like art that you buy for investment or shares in a startup or real estate in an illiquid Market.
So here a summary of # 1:
A - You never pay zakat on these.
B - You never pay on these until actually recieved then held for a year.
C - You will pay on these once when recuperated, then every year forward.
D - You will pay on these once at the time of sale, not every year.
2nd- Assets you *do* pay Zakat on:
- livestock and crops
- gold, silver, and equivalents
- liquid assets
- inventory and receivables
Let's talk about each of these then a few scenarios for each.
2.a Livestock and crops: These have special rules for farmers and ranchers. Grazing cattle, sheep, goats, or camels are liable on a per head basis. Crops are paid at time of harvest. I've yet to meet someone who needs details of this category, but happy to provide if you do.
2.b Gold & silver: Any held as a store of value is considered liable for zakat; this includes jewelry. While there are some scholars who exempted jewelry worn - used regularly, like a personal asset, the stronger of the two opinions is that jewelry is still liable.
2.b Gold and silver equivalents: this includes all Fiat currencies, representative currencies, cryptocurrencies, and tokens. The entire value must be included in your calculations, unless inaccessible (like frozen in an account or locked in a wallet).
2.c Liquid Assets. this generally includes cash which we've already covered, money market instruments, and marketable securities.
so if you own stocks and bonds you will pay Zakat on them. If you have mutual funds, etfs, RSUs, MLPs, then you will pay Zakat on them.
2.c What about 401ks, IRAs, Taxable brokerage accounts & similar?
Remember these are simply accounts that hold your securities they are not securities in & of themselves.
there are two factors that will determine whether the securities in these accounts will be liable for Zakat.
2.c Factors affecting Zakat liability:
No. 1: if you are unable to withdraw these funds without penalty then you will not pay zakat on them.
No. 2: if you can access them penalty free & you hold them as a long-term, passive Investment, then your liability is lowered.
Examples of No. 1:
- Your 401k or Traditional IRA is inaccessible until retirement so you don't pay on it until that time.
- Your Roth contributions are accessible at all times, so you pay on them but not gains.
- Your HSA is accessible, so you pay on its entire value.
Example of No. 2:
- If your Taxable brokerage account (your robinhood, WeBull, Fidelity, or similar ) holds stocks for swing trades (not intended for the long term) you pay on the entire Market Value.
- If you're holding for the long term, you pay on the Current Assets per share.
2.d Inventory and Receivables
- receivables are considered same as cash as long as they are not delinquent and therefore must be included at value in your calculations.
- freestanding inventory which is currently on the market and is not under contract must be included.
3 Deductions and Expenses that lower your Zakat liability
- in general all immediate expenses may be deducted from your total liable assets.
- Note: Only deduct the *immediate* expense, liability, or debt. So deduct 1 month of your mortgage payment, not the entire mortgage debt.
- if your expense is paid weekly, deduct one week. if monthly deduct 1 month. if by yearly deduct 6 months. and so on.
- be sure to review this thread for types of assets and accounts that defer or lower your zakat liability.
- If you have incurred losses on your Investments then you are only going to include the current market value for short-term trades and only the current assets on long-term trades.
- if your losses engulf all of your gains, it's a wash & you wouldnt owe Zakat on those amounts.
That's all I have for now. if you want more detailed information on the topic you can always purchase my book
Simple Zakat Guide (amazon: print & kindle), the accompanying video courses, or get the 9 course bundle I have running now.
joebradford.net/courses
I posted this as an article
joebradford.net/zakat-on-assetโ€ฆ

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More from @joebradford

22 Aug 20
The following are some notes I wrote up a few years ago when researching dispute resolution under Islamic Law.
A number of these points are lost on people assuming the roles of mediators in the community, and I beleive there are two chief reasons for this:
1) They've only ever read about judges and therefore look to adjudication as the sole role that one plays in settling disputes.

2) Emotionally, as humans we are are attuned to retribution instead of reconciliation. Placing yourself in a position of power is ingratiating.
An important difference between a mediator and adjudicator:
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18 Aug 20
So this small bio was sparked by some quick research I was doing about jobs that scholars had. A friend said to me the other day about famous speakers who act impervious to critique "They can't survive in the real world; they only exist in places where they are worshiped."
So I started looking at the bios of scholars: some were employees, others had businesses, others were merchants. What I find interesting is that using religion as a means to earn - not to serve - was universally condemned.
Take Ata', he was a basket weaver. He'd sell his wares to get by. Bishr b. Bakr al-Tanisi was a skilled shoemaker. Abu Ja'far al-Abbar, a needleworker. Abu Sahl al-Bajkhusti, a farmer. Ibrahim b. al-Iraqi al-Qazwini, a govt employee. AbdurRahman b Abd al-Qari, a treasurer.
Read 8 tweets
20 Jul 20
If you're closing in on 30 and you're still unable to make core decisions that affect your long-term happiness for fear of your parents, your parents failed you. You need to move on and allow them to be unhappy so that you can find yours. They'll come around eventually.
For those surprised by my statement above, and pulling this "tHiS is nOt oUr TrAdItiOn!" card, consider first that I spent 12 years of my life staring at rocks and trees in the Arabian peninsula...
But more importantly, consider these statements from scholars of the past:
ูู„ุง ูŠุฌุจ ุนู„ู‰ ุงู„ูˆู„ุฏ ุทุงุนุชู‡ู…ุง ููŠ ูƒู„ ู…ุง ูŠุฃู…ุฑุงู† ุจู‡ ูˆู„ุง ููŠ ูƒู„ ู…ุง ูŠู†ู‡ูŠุงู† ุนู†ู‡ ุจุงุชูุงู‚ ุงู„ุนู„ู…ุงุก
Ibn Daqiq al-Eid and other quote al-Izz Ibn AbdelSalam "It is not obligatory for a child to obey them in everything they order and everything they forbid, by agreement of all scholars."
Read 7 tweets
21 Apr 20
I had a classmate in Medina from the Caucus. He told me that they used to keep a Quran buried underground in their basement. They'd take it out occasionally & their grandfather would teach them secretly. This happened for years until somebody told on them. 1/n
The communists kidnapped him in the night, then returned his belt to them 30 years later.
The whole time they continue to learn the deen in secret and maintain their identity as Muslims. 2/
Somehow we're acting like not being able to have a group iftar or go to the masjid is a struggle so exceptional and so difficult, that we need exceptional fatawa that defy even the most basic conditions for acceptable Ibadah. 3/
Read 8 tweets
8 Apr 20
Ibn Hajar in his biographical dictionary Lisan al-Mizan:
#IbnSina, Abu Ali, the chief, I don't know of him narrating anything of knowledge. Even if he did it wouldn't be permissible to narrate from him as he is a Faylasuf in approach, Misguided, may God not be pleased with him.
ุงู„ุญุณูŠู† ุจู† ุนุจุฏ ุงู„ู„ู‡ ุจู† ุณูŠู†ุงุก ุฃุจูˆ ุนู„ูŠ ุงู„ุฑุฆูŠุณ * ู…ุง ุฃุนู„ู…ู‡ ุฑูˆู‰ ุดูŠุฆุง ู…ู† ุงู„ุนู„ู… (1218) ูˆู„ูˆ ุฑูˆู‰ ู„ู…ุง ุญู„ุช ุงู„ุฑูˆุงูŠุฉ ุนู†ู‡ ู„ุฃู†ู‡ ูู„ุณููŠ ุงู„ู†ุญู„ุฉ ุถุงู„ ู„ุง ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡...
He quotes Ibn Sina saying:
My father was from those that answered the call of the Egyptians, and afterwards was one of the Ismailiyya...
ูˆูƒุงู† ุฃุจู‰ ู…ู…ู† ุฃุฌุงุจ ุฏุงุนูŠ ุงู„ู…ุตุฑูŠูŠู† ูˆูƒุงู† ูŠุนุฏ ู…ู† ุงู„ุฅุณู…ุงุนูŠู„ูŠุฉ
Read 13 tweets
1 Mar 20
Imam al-Bukhari narrates in his book al-Adab al-Mufrad, as well as his Sahih, the following Hadith from Aisha.
In al-Adab al-Mufrad he uses the chapter heading:
"Chapter: What a man does in his house"
1/n
Al-Aswad said, "I asked 'A'isha, may Allah be pleased with her, 'What did the Prophet, may Allah bless him and grant him peace, do when he was with his family?' She replied, 'He would do chores for his family, and when it was time for the prayer, he would go out.'"
2/n
There are a few benefits we can derive from this narration:
1- The permissibility of men asking women of knowledge questions.
2- The Sunnah being more than just devotions and outward appearances, but how you deal with family.
3/n
Read 6 tweets

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