Now we care not what men mockingly impute to us; we feel it our duty, when men sin, to tell them they shall be punished, and so long as the world will not give up its sin we feel we must not cease our warnings.
How few there are who will solemnly tell us of the judgment to come. They preach of God’s love and mercy as they ought to do, and as God has commanded them; but of what avail is it to preach mercy unless they preach also the doom of the wicked?
I fear that in too many places the doctrine of future punishment is rejected and laughed as a fancy and a chimera; but the day will come when it shall be known to be a reality.
O sirs, in God’s name let me tell you, it is not the giving up of one sin, nor fifty sins, which is true repentance; it is the solemn renunciation of every sin.
“Repent,” says he; and when he bids you repent, he means repent for all thy sins, otherwise he never can accept thy repentance as being real and genuine. The true penitent hates sin in the race, not in the individual—in the mass, not in the particular.
True repentance is a turning of the heart as well as of the life; it is the giving up of the whole soul to God, to be his for ever and ever; it is a renunciation of the sins of the heart, as well as the crimes of the life.
It is not my turning to God during to-day that will be a proof that I am a true convert; it is forsaking of my sin throughout the entire of my life, until I sleep in the grave.
Legal repentance is a fear of damning: evangelical repentance is a fear of sinning. Legal repentance makes us fear the wrath of God; evangelical repentance makes us fear the cause of that wrath, even sin.
…we must not consider our feelings in the work of the ministry, any more than we should if we were physicians of men’s bodies. We must sometimes use the knife, where we feel that mortification would ensue without it.
Your own consciences tell you that God must punish sin. You may laugh at me, and say that you have no such belief. I do not say you have but I say that your conscience tells you so, and conscience has more power over men than what they think to be their belief.
We believe there is enough conscience in every man to convince him that God must punish him for his sin; therefore we think that our text will wake an echo in every heart—“If he turn not, he will whet his sword.”
Dost thou this morning feel that thou art a sinner? If so, ask of Christ to give thee repentance, for he can work repentance in thine heart by his Spirit, though thou canst not work it there thyself.
Spend an hour first in endeavouring to remember thy sins; and when conviction has gotten a firm hold on thee, then spend another hour—where? At Calvary, my hearer.
Let no man…despair of his fellow. I never do, since I think and hope that God has saved me. I am persuaded that, live as long as I may, I shall never see the individual of whom I can say, “That man is a hopeless case.”
…it is no fawning words, uttered either in prayer or praise, but it is the pious deed, the holy act, which is the justification of thy faith, and the proof that it is the faith of God’s elect.
Shall the theme which stirs the marvel of the seraph not move your hearts? That God himself should become man, and then should die for you! “God commendeth his love toward us, in that, Christ should die.”
Ah! think of him, then, ye who have faith in him; look to him, and as many of you as have not yet believed, I will pray for you, that ye may now behold him as the expiation of your guilt; as the key which opens heaven to all believers.