On the occasion of #WorldHeritageDay, it’s worthwhile to look into one of the great heritage sites of TN, Vaikuntha Perumal temple in Kanchipuram. Built by Pallavas, this Divya Desam, which is also called as Parameswara Vinnagaram has a set of panels depicting the Pallava History
Let’s look at some of the panels of this 8th century temple. This one illustrates how the Pallava dynasty was started. On the left, Aswathama, one of the warriors in the epic Mahabharata is doing penance & on right his child was put on creepers. The Child was hence named Pallava
Pallavas claim that they are descendants of Aswathama which is confirmed by the above panel.
The below one is Pallava King Kumara Vishnu doing Ashwamedha Yajna, with the horse tied to the Yupa. He ruled from Kanchi and was one of the earliest kings to perform this Yajna in TN.
Pallava dynasty had a set back when Samudragupta ventured south and defeated Pallava king Vishnugopa. Hence this panel is left blank with the king ‘sidelined’. Recording the history as it is, the Pallava style !
Simhavishnu an illustrious king of Pallavas is depicted here. He was the one who revived the dynasty, defeated the Kalabras and established the seat firmly in Kanchipuram. Pallavas had a glorious run for the next few centuries in north TN due to the foundation laid by him
Another great king of Pallavas, Narasimhavarman is seen here with his queens on the left picture. His general Paranjothi, who became Siruthonda Nayanar, is also seen below. On the right, the Vatapai war was depicted where he defeated the Chalukya king Pulakesi & sacked the city
Here is Pallavamallan Nandivarman who rebuilt the temple and also had a longest tenure in the Pallava crown. He is seen sitting on the court and receiving presents & war gifts.
This one completes the history of Pallavas as seen in the panels. A great dynasty of kings they are !
Pic courtesy: Thomas Alexander from FB
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Today is the Thiru Nakshatram of Vaishnava saint Kulasekara Alwar, who was one of the first kings of the Perumal dynasty who ruled the Chera country. He belonged to 8th century and considered as the contemporary of Pandya king Parantaka Nedunjadaiyan.
There are many inscriptions about him at various temples. Notable among them is in Srirangam temple. The Kulothunga I period inscription mentions about the grants given “while Namperumal was seated at the shadow of Thiruppunai tree and listening to the Thettarum Thiral song of Sri Kulasekara Alwar”
தேட்டு அருந் திறல்-தேனினைத் தென் அரங்கனைத் திருமாது வாழ்
வாட்டம் இல் வனமாலை மார்வனை வாழ்த்தி மால்கொள் சிந்தையராய்
ஆட்டம் மேவி அலந்து அழைத்து அயர்வு-எய்தும் மெய்யடியார்கள்தம்
ஈட்டம் கண்டிடக் கூடுமேல் அது காணும் கண் பயன் ஆவதே
Another inscription about him at Tirupati, during the reign of Vijayanaraga king Chaluva Narasimha says a Vigraha of Kulasekara Alwar was installed at the Govindaraja temple and grants were made to perform poojas
Today is the Guru Pooja of Ko Chenganan, a Chola king and a Saiva Saint. He was instrumental in building a number of temples in Tamilagam. Thirunavukkarasar says he built more than seventy temples, a fact corroborated by Thirumangai Alwar as below
இருக்கிலங்கு திருமொழிவாய் எண்தோள் ஈசற்கு எழில்மாடம் எழுபதுசெய்(து)உலகம் ஆண்ட திருக்குலத்து வளச்சோழன்
In his previous birth, he was born as a spider and used to weave a canopy above a Shivalinga to provide the shade. An elephant which does Pooja to the Shivalinga, thought the web was desecrating the Lord and removed it. Both of them fought and lost their lives.
Due to the memory of the previous birth, Ko Chenganan built all his temples as ‘Mada Kovil’, with lot of steps so that elephants can’t enter the sanctum.
The above legend was mentioned in a number of Chola inscriptions and literary sources. The Velanjeri copper plate inscriptions of Parantaka Chola says.
“A spider used the threads from its mouth to weave a beautiful canopy for Lord Shiva, who had adorned the moon on his head. Pleased by the spider’s devotion, the Lord blessed it to be reborn as the great Chola king, Kochengat Cholan.”
Tirupparankundram is not just the ancient abode of Murugan, which is in the northern side of the hill. It is a sacred place which has many important cultural / religious monuments.
Behind the hill, facing south, there is a cave temple known as ‘Thenparankundram’ constructed by Pandyas around 6th Century.
The shrines inside include Arthanareeswarar on whose name it is called as ‘Umai Andavar’ temple. It also has an inscription of Maravarman Sundara Pandiyan who rules Madurai during 13th Century.
The temple has borne the brunt of invaders and most of the sculptures destroyed
Today is the birthday of Krishnadevaraya, the best of Vijayanagara Kings. He had immensely contributed to the development of Tamilagam in multiple areas.
He renovated many temples which were destroyed by Sultanate invasions. He ushered a new era in building tall Gopurams in Tamil Nadu. Tiruvannamalai Rajagopuram and Chidambaram north Gopuram are two such examples.
He built Mandapams in many temples. The thousand pillar Mandapa in Tiruvannamalai was constructed by Krishnadeva Raya. The inscription in the temple which details out the grants made by him to the temple lists this as one of his donations. There is a copper plate grant which mentions that Krishnadevaraya bought land site of 275 feet and 295 feet for 500 sovereign of gold by the members of a mutt in Tiruvannamalai to construct this Mandapa.
It had exactly 1000 pillars and some exquisite sculptures in Vijayanagara / Nayakar style. Situated on a high plinth, the Adhishtana of the Mandapam is also styled on Vijayanagara architecture & similar to that of Kambathu Ilayanar shrine in the temple. It has many Nandis on top. Krishnadevaraya’s sculpture is also there in this Mandapam.
Thiruvannamalai temple is one where every dynasty, which ruled Tamilagam has contributed to its construction and development. It was built during Pallava times.
#KarthigaiDeepam
Cholas embellished it. Thiru Karthigai festival in Thiruvannamalai was celebrated in a grand manner during Chola times.
Pandyas have build many Mandapas in the temple. One can see their Irattai Kayal and Chendu symbol in the walls of the temple