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12 Apr

Vasantha Navratri Shubaasheesh

This navratri is one among the four navratris celebrated in an yr. It indicates a shift in day & night duration corresponding to the equinox.

This navratri is called as Lalitha Navaratri and the presiding diety is Mata Lalithambika Tripurasundari

It starts with chaitra shudha padyami and ends with Raama Navami & Dashmi. Special parayanas of Rama and Lalitha are performed during these 9 days. Some of the best choices are as guided below

1. Lalitha Sahasranamam ( If you are not a beginner ) Trikala Parayan. I.e Tri kala sandhya read for once in morning , evening and night.
2. Shri Sūktam (If initiated)
3. Rama Raksha Sthotram at Trikala sandhyas
4. Aditya Hrudayam - Mornings 1-7 Times

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6 Apr

Simple Liners for dealing with Covid stress and helps family maintain peace 🍀🙏🏼

1. मर्कटेश महोत्साह सर्वशोक विनाशन ।
शत्रून संहर मां रक्षा श्रियं दापय मे प्रभो ॥

2. मनोजवं मारुततुल्यवेगं
जितेन्द्रियं बुद्धिमतां वरिष्ठ ।
वातात्मजं वानरयूथमुख्यं
श्रीरामदूतं शरणं प्रपद्ये ।

3. सर्वमङ्गलमङ्गल्ये शिवे सर्वार्थसाधिके।
शरण्ये त्र्यम्बके गौरि नारायणि नमोऽस्तु ते॥
शरणागतदीनार्तपरित्राणपरायणे।
सर्वस्यार्तिहरे देवि नारायणि नमोऽस्तु ते॥

4.रोगानशेषानपहंसि तुष्टा रूष्टातु कामान्‌ सकलानभीष्टान्‌।
त्वामाश्रितानां न विपन्नराणांत्वामाश्रिता ह्याश्रयतां प्रयान्ति॥

5.
लक्ष्मीं क्षीरसमुद्रराज तनयां श्रीरङ्गधामेश्वरीम्।
दासीभूत समस्तदेव वनितां लोकैक दीपाङ्कुराम् ॥श्रीमन्मन्द कटाक्ष लब्ध विभवद्-ब्रह्मेन्द्र गङ्गाधराम् । त्वां त्रैलोक्य कुटुम्बिनीं सरसिजां वन्दे मुकुन्दप्रियाम् ॥

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5 Apr

On Aarti "Jaya Jagadish Hare"

The famous aartī, "Jaya Jagadish Hare" is composed by Pandit Shardha Ram Phillauri.

It is said to have been composed as a Universal aartī by the author. The popular imagination phenomenon might have made it limited to Lord Vishnu. 1/n

The aarti made its first raw cinematic appearance in a song from the 1952 movie, Anand Math.

In here, the Govinda damodar Stotram of Sri Bilva Mangala Thakura is adapted with the 'Jai Jagdish Hare' refrain.

The rendition of the written aarti reaches its zenith in a later 1970 movie, Purab Aur Paschim. The protrayed song in the movie, playing background of the aartī, beautifully portrays the devotion towards the Radha-Krishna.

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3 Apr

Why camphor is placed on the chin of Venkateshwara Balaji of Tirupati

In the very olden days the Tirupati hill was a very dense forest and was surrounded by great flora and fauna where not much humans used to reside. It was quiet difficult for humans to easily survive.

Shrimad Ramanujulu after installing shankhu Chakra, wished to pray Venkatesha with different kinds of flowers & leaves, which ofcourse was quiet challenging for people to travel & carry from below the hill to the temple on top. Maha vishnu is Almkara Priya(loves Decorations).

Thinking about this at Shri Ranga Matam he announced to his disciples about his wish & asked if any disciple would want to stay at Tirupaty on the hill top, plant a garden & take care of the Alamkara needs.Shree Anantalvar took the opportunity as a boon & expressed his interest.

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2 Apr

Relationships are the most complex things one can ever deal with. While there are various paths scientifically which support the psychological set up if a human, spiritually some of the scriptures work in the same way.

Personal equations esp between a couple has it's frictions due to a sudden change from an individual to an added responsible life. Couple both have a responsibility towards relationships materialisticaly Nd spiritually.

Reading

1. Ardhanareeshwara Sthotra
2. Parvati Vallabha Sthotra
3. Vyuhalakshmi Sthotra ( Lakshmi residing in heart of vishnu is Vyooha Lakshmi)

Give great benefits to seekers. Mental blockages get cleansed regarding relationships & right directions are shown by the almighty.

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1 Apr

Punishments for abusing deities and the scriptures in

The wretch that abuses Mûla Prakriti, the Vedas, the S’âstras, Purânas, Brahmâ, Visnu, S’iva & the other Devas, Gaurî, Laksmî, Sarasvatî & the other Devîs, goes to the hell named Bhayânaka Narakakunda.

There is no other hell more tormenting than this. The sinners live here for many Kalpas and ultimately become serpents. There is no sin greater than the abuse of the Devî. There is no expiation for it. So one ought never to abuse the Devî.

If one discontinues the allowances given by oneself or other persons to the Devas or Brâhmanas, one goes to Visthâ Kunda and has to eat the faeces there for sixty thousand years and finally to be born in Bhârata as worms in faeces the same number of years.

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