Thread: This is an impression of an Akkadian cylinder seal, c. 2217-2193 BC, currently in Louvre Museum. This also is one of the best examples of animal calendar markers I have seen...
It shows the same scene, a water buffalo licking a jar, held by a kneeling "man", from which water flows in two streams. The scene is depicted twice symmetrically around the inscription that reads "The Divine Sharkalisharri Prince of Akkad"...
So first, what's the meaning of the jar with two streams flowing out of it? The two flowing streams are two great Mesopotamian rivers, Tigris and Euphrates. And the jar is symbolic depiction of their source...
Now the mythological source of Tigris and Euphrates is God of fresh water, known to Sumerians as Enki and to Akkadians as Ea...Actually his penis. Apparently every year, he "stands up like a wild bull, lifts his penis, ejaculates and fills the great rivers with flowing water"...
Which is why Enki is either depicted sitting on his throne, holding a jar from which water flows out in two streams, like on this cylinder seal
Or he is depicted sitting on a throne with two streams flowing out of his shoulders...
Ok, so what about the buffaloes? Why are they licking the mouth of the water jars? It's all to do with Mesopotamian climate. The climatic year in Mesopotamia is divided into two halves: summer, hot and dry half (Apr/May-Oct/Nov) and winter, cool and wet half (Oct/Nov-Apr/May)...
The rain that falls everywhere in the Tigris and Euphrates catchment area and snow that falls in the Anatolian highlands and Zagros mountains during the wet season, and subsequent snowmelt, are the real source of the two great rivers...And the life in the region...
The beginning of the rain season in the area (Oct/Nov) is also the beginning of the mating season of the wild water buffaloes. Domesticated buffaloes also breed mostly during the winter...
So the reason why the water buffalo is depicted licking the jar, symbolic source of Tigris and Euphrates, is because the water buffalo is the animal calendar marker which marks the beginning of winter, the wet season, the real source of Tigris and Euphrates...
I talked about water buffalo as an animal calendar marker for winter in Mesopotamia already in this thread
One last thing. The story about ejaculating Enki says: "...Father Enki...he stood up full of lust like a rampant bull, lifted his penis, ejaculated and filled the Tigris with flowing water. He was like a wild cow mooing for its young in the wild grass..." Why?
The rain season in Mesopotamia does start with the mating season of water buffaloes (Oct/Nov). But Tigris and Euphrates reach their peak water level 6 months later, in Apr/May...Pics: water flow charts, L: Tigris, R: Euphrates
This time of the year, Apr/May, is marked by Taurus, Bull...Why? Because this is the beginning of the calving season of the aurochs, Wild Eurasian cattle...oldeuropeanculture.blogspot.com/2016/05/ram-an…
Hence Enki, the god of fresh water, was at the moment of his ejaculation, at the moment of his climax, at the moment of the peak water levels in the rivers he fills with his heavenly semen, "like a lustful bull" and "like a wild cow mooing for its young in the wild grass"...
So the wet season, the real source of the two great rivers, starts with buffalo and ends, culminates, with bull...
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Thread: Late Sassanian depiction of a deity on a column capital now held in Taqe Bostan , which @persiaantiqua identified as Mehr (Mithra) based on the fact that he is surrounded by blooming lotuses... en.wikipedia.org/wiki/Taq-e_Bos…
Mithra was directly associated with lotus, to the point where on the most famous relief of Mithra, the one from Taqe Bostan, he is actually depicted standing on a lotus flower, radiating light, while witnessing Ahura Mazda giving ring of power to king Ardashir II...
Why Lotus? Mitra originates in India. Where he was, in the earliest times, directly associated with Varuna, the old Monsoon good whose Vahana was a crocodile, an animal calendar marker for the monsoon season in India....
Thread: Two Sassanian wall relief slabs dated to the 5th-6th c. AD, depicting rampant ibex goats flanking "the tree of life"...
This is an ancient symbol found throughout Iran, Mesopotamia, Central Asia, Levant, Crete. The reason for that is that in all these regions, year is divided into two halves:
Thread: 900-700 BC Syro-Hittite relief from Carchemish which everyone believes depicts the ancient Sumerian Hero Gilgamesh as master of animals, holding the horn of a bull and the leg of a lion. Museum of Anatolian Civilizations (Ankara, Turkey). Who is this dude really?
If we interpret the animals as animal calendar markers, which they always are in compositions like this, The Dude (with big D) stands in the moment when bull (summer) ends and lion (autumn) begins (end of Jul start of Aug)...
Thread: Illustration by Bernard Zuber for Maurice Garçon’s La Vie Execrable de Guillemette Babin, Sorciere, 1926.
May Day Eve (April 30) is across Northern and Central Europe known as Walpurgis Night, the night when everyone is trying to "ward off, scare, witches"...
Why?
Maybe this has something to do with the old Celtic calendar which divided the year into two halves:
Winter (Samhain, 1st of Nov - Beltane, 1st of May)
Summer (Beltane, 1st of May - Samhain, 1st of Nov)
Thread: Goats flanking the tree of life. Ritual vessels from Gonur-depe, the administrative and ritual center of Ancient Margina, the Northern regions of the Oxus civilization, dated to 2300˗1600 BC. Pic from researchgate.net/profile/Nadezh…
The reason why we find goat flanking the tree of life in Iran, Mesopotamia, Central Asia, Levant, Crete is because in this part of the world, the climatic year is divided (roughly) into hot/dry summer (Apr/May - Oct/Nov) and cool/wet winter (Oct/Nov - Apr/May)...
Oct/Nov is also the time when male ibex goats start their ferocious mating fights...And because the wet season in these parts of the world starts when ibex goats start mating, ibex goat became an animal calendar marker for the beginning of the rain season...