"'Property and Dispossession' challenges a set of assumptions, powerfully entrenched since the time of the Enlightenment, that sees property as a single thing, the hallmark of civilization and modernity.
Europeans of the early modern period had "it," according to this view, Native Americans did not, and colonization meant installing this mechanism of progress on New World soil where it had previously been unknown.
Historians who would not dream of endorsing such ideological justifications of imperialism still tend to take a rather naive view of property, as though colonists arrived from Europe with a system of property that was somehow complete,
fully formed and fundamentally in line with that of the historian's own time."
Maybe it's just too much time on twitter, but "fuck you, it's complicated" is becoming my favorite intellectual posture.
OH SHIT, page 4:
“...natives were dispossessed as much by the settler commons as by any sort of colonial version of the Enclosure movement.”
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This is Arthur C. Clarke, writing in a book from 1968, in a section on ways that have been proposed to get to the Moon.
(for the non-space-geek, note the Apollo 11 Moon landings haven't happened yet)
“It will be noted that reusability was taken for granted; it never occurred to us that multimillion-dollar vehicles would be used for a single mission and then abandoned in space. We were not that imaginative.
If human beings were logical entities, controlled by reason instead of emotion, these or similar ideas would probably have been developed in an orderly manner, rendezvous techniques would have been perfected,
There seems to be an ongoing nerd fight between doctors/epidemiologists and stats/risk assessment nerds. I see a lot of casting the Other Nerd as ignorant (common nerd fight move), but is some of this more about values than knowledge?
Just as an example: back when Bloomberg tried to ban NYC vendors from selling soda over 32 ounces, I remember listening to hearing interviews with healthcare people, who were supportive of the ban. Usual argument - "it'll save lives."
That strikes me as a core value, and one that's probably common among healthcare people: at any cost, save one more life.
To a risk analyst, the core value is something more like "save a life, but only if you're cutting a good trade."
I think there's an informal fallacy that's fairly common which is something like "believing that all the people and views I dislike are part of a cohesive movement." There's a corollary assumption which is something like "everyone in my coalition agrees with me."
I think these two operate to make each other worse, because if you believe your enemies are unified and powerful that's scary, and if you assume your coalition is not a coalition but a cohesive unit, you overestimate how popular your own views are.
There are lots of examples of all this stuff, but one is the use of "postmodernism" which partially describes something real (academic bullshit) but also is used to describe anything from really non-postmodern leftism to trans rights to feminism.
The tradition of the Easter Bunny is actually an early environmental sustainability ritual. Rabbits are a food source that multiplies rapidly.
By tradition, in pre-Christian Europe, spring was a time you would hunt young rabbits both as a food source and as a means to control the rabbit population. People would often bring eggs on these hunts as a portable food source.
This evolved into a tradition of setting out caches of eggs for hunters on their trips, which were later colored both for aesthetic reasons and to make them easier to find.
For the Space Book I've been reading a LOT about communes. One thing I've come to believe: A single generation can probably do real capital-S socialism commune life. I don't think it can be carried through generations.
Or, to the extent it can be done successfully, it's generally not so much socialisty as religious, with serious restrictions on things like education and interaction with the outside world.
Linklater, himself a former communard, said the big misconception is that eliminating private property eliminates the need for governance. He said it meant *more* governance because you have to enforce behaviors instead of just using money/property to incentivize.
There's a lot of talk among space people about the importance of frontiers, implicitly or explicitly based on the Turner frontier thesis of 1893. I finally decided to sit down and read Turner's essays. Here's how he talks about the conquest of Native Americans:
"[When countries in Europe] expanded, [they] met other growing peoples whom [they] conquered. But in the case of the United states we have a different phenomenon.”
“The most significant thing about the American frontier is that it lies at the hither edge of free land.”
This is why arguing about the use of the frontier metaphor isn't just semantics - there's a whole notion of how space will be, embedded in the advocacy discourse, and it's based on stuff that, aside from moral issues, is simply wrong.