As more details emerge about the police shooting of Ma'Khia Bryant, I'm more and more convinced that we have an underlying and systemic problem in policing that needs an overhaul, not just some fine tuning here and there.
Thomas Oden's "Classic Christianity" is intended to provide an "ordered view of the faith of the Christian community upon which there has generally been substantial agreement between the traditions of East and West." It is an ecumenical systematic theology. To believe
contrary to what's found in this book is to put yourself outside of the general global Christian tradition.
Oden writes regarding the *ecumenical* view of reparation and restitution:
"Genuine repentance calls for fitting acts of proportional restitution, the restoration
of whatever has been wrongly acquired, in which practical amends are made for injustices inflicted upon others insofar as that is reasonably possible... God 'requires him to make restitution to the person injured if it lie in the compass of his power... No man should expect
When you do not have a gun, you are forced to find ways to creatively respond to threats (both perceived and real). When guns are seen as the easiest option, then there is no room for de-escalation, negotiation, reasoning, and other forms of resolution. The ethics become
"Shoot or be shot," "Own a gun or be a sitting duck," and "By whatever means necessary to protect [family, spouse, possessions, etc.]."
Choosing to not own and bear a gun may result in injury or worse. Yet, at the same time, the psychological trauma caused by taking
someone else's life (whether it is justified or not) takes a heavy and often life-long toll on one's emotional well-being.
As a Christian, this becomes especially complex of an issue because while the Bible as a whole does offer justification for killing in self-defense, Jesus
In 2010, I joined the Orthodox Presbyterian Church, excited that I had found a refuge from the crazy world of Evangelicalism. In 2017, I was seeking for refuge from the OPC and the spiritual abuse I experienced there.
There had been red flags along the way that I didn’t think twice about until after all of the spiritual abuse happened. But what really brought everything out to the light was in 2017 when my family became members of Providence OPC in Temecula, California.
At the time, the church was without a pastor. The former pastor, Jesse Pirschel, had taken a call elsewhere, and for over a year, the church had been on the search for a new pastor. Several difficult events had transpired before we joined the church that prevented the church from
I purchased a copy of a book on the history of Christianity in Korea to help educate myself about my heritage. I have believers in my family going back several generations, so I'm only several steps removed from the 1907 Pyongyang Revival.
In the meantime, I'm doing some
reading on important figures in Korean Christianity, and I came across 윤치호 (Yun Chi-Ho), who was an influential Korean Methodist. He spent some time at Vanderbilt University and Emery University in the U.S. studying English and theology. During this time, he
specifically noted his frustrations with racism and White supremacy that he experienced and witnessed on a routine basis as an international student. He specifically found a fundamental contradiction between a Christian view of equalizing grace and the practice of White supremacy
Victims of spiritual abuse and racism are often told to "trust the process" of church accountability to deal with the perpetrators.
Many go through years of painstaking, drawn out, and retraumatizing formalities and procedural steps only to end up with no justice.
Not only that, but even worse, on this long road, they have lost support from friends and church family. They have had their names dragged through the mud as a "troublemaker" and "divisive." They have had to use their own time and money to get the healing they need.
The perpetrators, however, have often been able to continue in their positions uninterrupted. They have received more support and assistance. Many of them likely are still engaging in spiritual abuse and racism while "the process" is underway. Then, by the time "the
Anti-Asian racism is found within other communities of color, & that needs to be addressed. The attacks on Asian Americans perpetrated by other people of color has to make us stop and think about the systemic and ideological reasons why people of Asian descent are being targeted.
There are instances where White supremacy and White adjacency have impacted the way other communities of color view Asian Americans. There are also instances where racial resentment between Asian Americans and other communities of color have influenced the current violence.
There are also exacerbating factors, such as historic media portrayals of Asian Americans and rhetoric surrounding Asian American communities. Trumpist rhetoric falls within an entire symphony of anti-Asian rhetoric, and it can't easily explain the rise in violence.