Yaama, everyone! I’m Alison (@AJ_Whittaker), I’m a Gomeroi queer woman and I grew up around Gunnedah and Tamworth. Now I’m on Gadigal and Wangal Country — honoured to be here and don’t take it lightly.
Um it’s the most nerve-wracking thing to be hosting @IndigenousX — the backbone of #BlackfullaTwitter! Never been on this side of it before! My hands are sweating as I type (it's true!!!), but I’m on this week because I think it’s a critical time.
After #RCIADIC30Years, the launch of @dhadjowa, the National Days of Action, the coalition of surviving families petitioning through @NATSILS_ for @ScottMorrisonMP to meet them, and more, something is looming on the horizon. It has been building a long time.
It’s been building only because of the gruelling and loving work of mob — including @TameekaTighe, who just hosted this account (on top of plenty else!) through a devastating week and showed us the power of blak matriarchy. Please give her the 👏🏼👏🏼👏🏼 she deserves!
This week, I’ll be sharing our people’s voices on deaths in custody, talking you through the settler colonial legal systems that meet our loved ones, and keeping you mob as up to date as I can.
Starting Monday, we’ll see inquests sit for three blak deaths in custody — inquests into the deaths of Wayne Fella Morrison (which I’ll be tweeting from), Mr Adams, and Bailey Mackander.
All of them should be home right now with their families. Instead, those families will be in inquests for weeks, fighting hard to be heard as they push for justice. Let’s not let the colony forget!
MEDIA RELEASE: Family of Wayne Fella Morrison continue their calls for accountability and systemic change as coronial inquest continues on Tuesday — #JusticeForFella: @latoya_aroha, @NATSILS_, @NJP_Au
Full text in thread below.
The coronial inquest into the death in custody of Wayne Fella Morrison resumes from 10:00am Tuesday 27th April at the Supreme Court of South Australia, Tarntanyangga/Victoria Square in Adelaide, S.A.
Wayne died on 26 September 2016, three days after he was pulled unresponsive from a prison van at S.A’s Yatala Labor prison. Wayne had been restrained with handcuffs, ankle flexi-cuffs and a spithood mask and placed face-down in the van with seven prison officers inside.
When someone dies in custody, since RCIADIC, there’s a huge, complex system of investigations that take place. These processes were subject of recommendations 6 to 40 of #RCIADIC30years: austlii.edu.au/au/other/Indig…
Just because they’re systematic, technical and complicated doesn’t mean they’re neutral. For our people, they do administrative violence to both the person who has died and those who love them. More on that tomorrow. theconversation.com/indigenous-dea…
The first thing that a family will go through after their loved one has died in custody is a notification. They’re often horrifying in their own right — not only a question of cultural incompetence but racism and institutional cruelty.
Later today, I'll talk a little bit about how legal systems respond to deaths in custody — in the lead up to #JusticeForFella. Do any mob here have any questions they want me to answer when I do?
.@ticley asked: 'How come after all these years have ‘hanging points’ not been taken out of cells?' Lots of reasons! A big reason, connected to legal reviews — coronial recommendations are not binding and in some jurisdictions you can't even require they be read or responded to.
Another reason: expanding use of prisons in the colony, including ones built centuries ago. An example @drcwatego shared was Tamworth Correctional Centre after the death of young Tane Chatfield. It was heritage listed, so 'too expensive' to address. abc.net.au/news/2021-03-0…
Given its Thursday and I’m only online for a little while longer. I wanted to pay homage to the strong Blak Women who have come before me. There are too many to name, but here are a few 🖤
My mumma, Olive Munro, a proud Dunghutti Biripi woman and primary teacher out on Gomeroi Country.
My Grandmother, Noma Naylor (nee Cook). A Dunghutti Biripi Matriarch who’s love was endless.
I have previously highlighted the brilliance of Blak academics and their generosity in making their work accessible. Now I want to discuss the weight of their work and import to us as a people.
The first topic I want to address is the issue of child removal and how it is not history, it continues and the damage re-traumatises the already traumatised. This is devastating and fraught subject matter. No Blak family is untouched by the systems in place.
I want to talk about the emotional labour and professional excellence of @mdavisqlder who conducted the Independent Review of Aboriginal Children and Young People in OOHC.
This review of Fire Front by Declan Fry is also essential reading for the Declan Fry 🔥 but also provides so much insight into why you should buy and read and read and read Fire Front.