Thread: On polarization, “consensus,” and multiracial democracy in American history.
I’m writing a book about the idea of “polarization” and how it has shaped recent American history. @JakeMGrumbach is making a crucial point here, and I’d like to add a few thoughts: 1/
First of all, @JakeMGrumbach is right: Political “consensus” was usually based on a bipartisan agreement to leave the discriminatory social order intact and deny marginalized groups equal representation and civil rights. A white male elite consensus was the historical norm. 2/
The frequently invoked “consensus” of the post-World War II era, for instance, was depending on both parties agreeing that white patriarchal rule would remain largely untouched. “Civility” was the modus operandi between elites who adhered to that order. 3/
By the 1960s, however, white elite consensus had fractured and America split over the question of whether or not the country should become a multiracial democracy: a system in which all citizens count equally and elect a representative government with majoritarian rules. 4/
Over time, one party came to advocate this liberal, multiracial version of democracy – while the other is committed to do whatever it takes to prevent what conservatives believe would be the downfall of “real” (read: white Christian patriarchal) America. 5/
It was not at all a coincidence that “polarization” started when one party decided to break with this white elite consensus and support the civil rights legislation of the 60s. 6/
In many ways, “polarization” is the price U.S. society has had to pay for real progress towards multi-racial democracy – there is absolutely no need for polarization-induced nostalgia. 7/
Unfortunately, that type nostalgia is exactly what characterizes much of the broader polarization discourse. For proponents of a centrist realignment in American politics, in particular, “polarization” is the great evil, the root cause of all that plagues the country… 8/
…and a return to a golden age of consensus (the 1950s!) is the goal – a supposedly better time before radical activists and a mean cancel culture threatened peace and prosperity (and it is really quite telling that much of the anti-polarizers’ ire is focused on “the Left”). 9/
But it’s not just journalists and pundits who fall for consensus nostalgia – it is quite prevalent in the work of political scientists and historians as well who have adopted the “polarization” concept as the framework for their analysis. 10/
For a longer discussion of the pitfalls of using #polarization as a governing historical or political paradigm and the challenges of writing a (pre-)history of the polarized present, see my @ModAmHist piece from 2019. 11/
In short, telling the history of recent decades as a story of polarization tends to create a narrative of the American polity in decline. “Polarization” is almost always used as a pejorative term: it is meant to invoke dysfunction, instability, conflict. 12/
The terminology suggests that the status quo ante against which the polarized decades since the 1970s are measured was one of unity and order. The polarization interpretation, almost by definition, casts the “consensus” of the postwar era in a problematically favorable light. 13/
The implied nostalgia for a supposedly better, pre-polarization era shines through even in generally excellent work, such as Steven Levitsky’s and Daniel Ziblatt’s investigation of “How Democracies Die.” /14
Levitsky and Ziblatt provide a convincing dissection of how the pre-1960s “consensus” was based on racial exclusion and depended on a cross-party agreement amongst white men to leave white supremacy intact. 15/
And yet, in the end, the authors still combine a warning against the dangers of polarization with praise for the mid-twentieth-century consensus era that was supposedly characterized by “egalitarianism, civility, sense of freedom.” (p. 231) 16/
Historians are not at all immune to the misleading nostalgia that often comes with the polarization framework. Let’s look at Jill Lepore’s grand retelling of U.S. history in “These Truths,” for instance. 17/
Lamenting the end of a “midcentury era of political consensus,” Lepore diagnoses “division, resentment, and malice” as the animating forces in American politics since the late 1960s. 18/
In her interpretation, “wrenching polarization” brought “the Republic to the brink of a second civil war” and shaped America “to the detriment of everyone.” (quotes on p. 633, 658, 546) But what if it did not? “Everyone” is certainly doing some heavy lifting here… 19/
Bottom line: Let’s be more critical about a paradigm that can’t distinguish between the fact that, in a vacuum, unity is good—and the fact that in the reality of American history, consensus politics always stifled necessary change and real political and social advancements. 20/
If the goal is to capture the central development in recent history and the crucial threat to democracy as precisely as possible, we need to de-emphasize the concept of “polarization” and instead foreground the radicalization of the conservative movement and the GOP. /end
• • •
Missing some Tweet in this thread? You can try to
force a refresh
Russell Vought will be a key figure in the regime, as competent as he is radical. He’s one of the architects of Project 2025, an avowed Christian nationalist, an ideologue of the “post-constitutional” Right.
Key to Vought’s worldview is the idea that the constitutional order - and with it the “natural” order itself - has been destroyed: The revolution has already happened, “the Left” won. Therefore, conservatives categorically err when they try to preserve what is no more.
Power now lies with a “permanent ruling class” of leftist elites who control all major institutions of life and especially the “woke and weaponized” agencies of the state. In order to defeat them, conservatives must become “radical constitutionalists” - and take radical action.
Lots of talk about the OMB because of the utterly illegal funding freeze it issued.
A reminder that Russell Vought, the guy Trump wants to lead the agency, seeks to “traumatize” civil servants, use the military to suppress protests, and sees Trump as an agent of God’s will. 🧵
Vought will be singularly focused on bending the entire government machine to Trump’s will. He steadfastly believes that any check on the president’s power – on the power of Donald Trump, specifically, who Vought literally describes as a “gift of God” – is illegitimate.
Vought may look like a boring bureaucrat. But he is a committed ideologue, convinced to be fighting a noble war to defend his “real America” of white Christian patriarchal rule, where people like him get to dominate the public square and define who belongs.
Been asked so many times: “What do you think will happen?”
We will know a lot more soon. But I do think it’s helpful to clarify expectations. The baseline, for me: Being lawless does not make Trump omnipotent. Yet the situation is significantly more dangerous than in 2017.
🧵1/
We must resist the temptation to perpetuate Trump’s constant attempts to assert dominance by reflexively despairing over our supposedly hopeless situation. MAGA desires to project power and strength – something we should subvert rather than confirm. 2/
Being lawless does not make Trump omnipotent, and obscuring that distinction is an act of defeatism that only serves the regime. There is a vast gulf between Trump’s authoritarian aspirations on the one hand and the realities of a complex modern state and society on the other. 3/
Sunday reading: Three questions to help us engage Trump’s dangerous outlandishness.
We need to resist the temptation to constantly rage against Trump’s latest antics – while making sure the buffoonery of Trumpism doesn’t obscure how dangerous the situation is (link in bio):
Let’s avoid self-defeating approaches to dealing with Trump. Not much separates raging at his every word from despairing over our supposedly hopeless situation. MAGA desires to project strength – something we should subvert rather than confirm. Let’s not indulge the false bravado
Being lawless does not make Trump omnipotent – and obscuring that distinction is an act of defeatism that only serves the regime. There is a vast gulf between Trump’s authoritarian aspirations on the one hand and the realities of a complex modern state and society on the other.
Navigating the Nonsense and Propaganda of Clownish Authoritarianism
Ignoring what Trump says won’t work. Constant outrage is not a viable strategy either. I suggest we ask three questions that can help us engage Trump’s dangerous outlandishness.
New piece (link in bio):
🧵1/
I wrote about a key challenge of life under clownish authoritarianism: Resisting the temptation to constantly rage against Trump’s latest antics – while making sure the silliness and buffoonery of Trumpism doesn’t obscure how extreme and dangerous the situation is. 2/
Is the “savvy” thing to just ignore his outlandish ramblings? It’s not so easy. The president’s words have power. Let’s not pretend we can neatly separate the “distractions” from “real” politics, as our political reality that has been shaped by Trumpian extremism. 3/
Navigating the Nonsense and Propaganda of Clownish Authoritarianism
Ignoring what Trump says won’t work. Constant outrage is not a viable strategy either. We must find a more productive way to engage Trump’s dangerous outlandishness.
New piece (link in bio):
As we are all facing life under a clownish wannabe-authoritarian, it is worth grappling with the question of how we should calibrate our reactions to Trump. I take his latest press conference and his imperialist threats towards Greenland, Canada, and Panama as an example.
The first question to ask: Whose lives are affected by Trump’s announcements? Unfortunately, because he is the undisputed leader of the Right and the soon-to-be president, there is a high chance his words do have real-world consequences. They are speech acts, fueled by power.