While working on my diverse/inclusive cello method books I’ve been thinking about the cello, not as an instrument, but as a cultural instance of a type of instrumental practice embodied in many variations across cultures.
1/4
Western music ecosystems are already familiar with the wide variety of early cello-like instruments (e.g. viol da gamba, baryton, violoncello piccolo) but there have been cello-like instruments outside of the context of classical music and Europe.
2/4
So I’ve been exploring other string traditions and repertoire, in addition to women and composers of color who have been neglected in the West.
3/4
Some of these other traditions are so incredibly fascinating and cool and may help open the minds of young cello students to different ways of musicking with the cello, and hopefully give them an appreciation of other culture's musics.
4/4
PS: I started exploring these other traditions 10 years ago in this series though I haven't posted anything to it since 2013. Most of it was from the standpoint of resarch rather than pedagogy, though I always did have that at the back of my mind.
As we see more intercultural ensembles and cross-cultural collaborations become the norm I think we do a disservice to our music students by continuing what's essentially a monomusical education.
I think I'll continue this thread with other examples of【cello】.
By 【cello】I mean a shorthand for what I said in the first OT of this thread: "cultural instance[s] of a type of instrumental practice embodied in many variations across cultures"
In other words, I'm treating "【cello】" as a category prototype as opposed to "cello" as specific culturally embedded reference to an historical instrument and instrumental practice. So not really an ur-concept and definitely not a "cultural universal."
And really, this is how I approach a lot of my research. It's more lateral (not in the de Bono sense) in that I'm using slices of histories* or concepts to explore how many cultures approach a similar task or goal.
The first【cello】(from the image in the OT) is a Basy Podhalańskie (Podhale Bass) used in the folk musics of the highlands Podhale region in South Poland.
I came across this instrument while researching the Złóbcoki, a folk violin fr the same region.
The second【cello】(from the image in the OT) is an Ütőgardon from the other end of the Carpathians (Hungary, Romania, Moldavia) that the Basy Podhalańskie is found.
The third【cello】image above was from a pair at a [now dead] website, "21st Century Chinese Orchestra Development Group." They are varieties of cello like instruments used in Traditional Instruments Chinese Orchestras though mainland China has moved back to using the cello. 1/2
The website stated "Here are some attempts over the years at designing a chinese cello."
The fourth【cello】image in the thread is the Ethiopian/Eritrean Masenqo traditionally used by the Azmari (Griots) around the horn of Africa. The music ecosystems of the Azmari is secular (contrast with the Debtara that train in the Zema chant tradition).
It never gets old watching Emad Ashour playing Mohammed Abdel Wahab. There can never be too much Arabic Cello.
And I'm always amazed that there are three recordings of Tanburi Cemil Bey (1871-1916) playing cello Taksims.
Uşşak Taksim:
Bestenigar Taksim:
İsfahan Taksim:
Of course, there’s already work being done creating cello pedagogic methods based on Tanburi Cemil Bey’s cello playing.
“Stakeholder Opinions on Suitability of Cello Etudes Created from Taksims of Tanburi Cemil Bey in Education” eric.ed.gov/?id=ED579151
A lot of the cello techniques in the greater MENAT world were adapted from indigenous bowed strings like rebab, kemenche, and yayli tanbur.
The Islamic influence in Southeast Asia extended to the bowed strings like the Thai Saw Sam Sai, Indonesian/Malaysian Rebab, Cambodian Tro Khmer, and Burmese Tayaw.
Those are different than the huqin influenced bowed strings we also find side by side the Islamic influenced bowed strings like the Thai Saw Duang, Cambodian Tro Sau, Vietnamese Đàn Gáo, and Lanna Thai Salaw.
• • •
Missing some Tweet in this thread? You can try to
force a refresh
"An organ was installed on a Northwest Stratocruiser in the 1950s through an arrangement with local musician Swanee Swanson. The organists received free flights to New York and other East Coast destinations."
Welsh Harp tablature from the *Robert ap Huw manuscript* (1613). The manuscript is the oldest extant source of primarily Late Medieval eisteddfod repertory that dates to 1340-1500 and was compiled by Robert ap Huw (c.1580-1665).
Short segment on the *Robert ap Huw manuscript* in Rhodri McDonagh's wonderful "Welsh Trad Music | A Beginner's Guide" video (cued up to that segment below). The whole vid is worth a watch and is only 24 minutes.
Bangor University's "Music of the Robert ap Huw Manuscript" page with other resources for Cerdd Dant and other British Isles harp traditions.
One of the things I love about Georgian Harmony is that it's based on what's essentially close to a functionally 7TET/EDO collection of pitches. Many global harmonic systems are built on different tuning systems than those in what's typically referred to as Western harmony.
The above image from Malkhaz Erkvanidze's "On Georgian Scale System" pg. 181
Latest update to the <Solo Keyboard Repertoire - Southeast Asian Composers> resource. Added about another 50 or so pieces by (primarily) Vietnamese/Vietnamese diasporan composers.
I think it's easy to underestimate the size and diversity of SE Asia (hence why I added a new second paragraph to the doc). For example, Indonesia alone has a population of nearly 275 million: the 4th most populous country in the World. About 231 million Indonesians are Muslim.
And just hearing all those different composers that've created wonderfully expressive uses of the piano for native tunes, or how they've incorporated that into their compositional style or, in some cases, incorporated the piano into SEA folk and art musics, is just so refreshing!
Finally getting a chance to read this and the intro piece "American Music and Racial Fantasy, Past and Present" is so excellent & lays out the backdrop for what I call the <Perpetually Foreign Music> idea & how Raceface Minstrelsy shapes current Anglo/American popular musics.
This, especially: "Dismantling the Black-white binary requires us to locate our discussion of music and race in the period prior to 1900" (pg. 573) though I'd argue we should extend this into discussion of race/music today & how the Black-white binaries create other...
...exclusions. Especially as this carries over into music education & how this "In every part of the globe that was touched by minstrelsy, fantasies served to advance white male status" plays into ehtno-nationalist views of what counts as "American Music."