I’m going to swerve out of my lane and make an observation about crypto culture:
It’s founded on a paradox:
On one hand, the belief in the idea that truth is best discovered through a process that is anonymous, rule-based, unbiased.
On the other hand, a desire for recognition—to status signal oneself as a HODler, a believer, a person with laser eyes.
In the elevation of anonymity and depersonalization we see the ideal of instrumental rationality.
In the swag and identity politics of crypto pride we see the Hegelian return of the agonistic model of politics (a struggle for recognition)
In one model, crypto is a rational hedge against inflation.
In the other, it’s a substantive bet against nationhood in favor of a new form of collective identity, the transnational “imagined community” of crypto utopians/digital nomads.
In one, crypto’s narrative is about democratizing wealth—the liberation of the nobody.
In another, it’s (ironically) personality driven; hyped up or down by influencers.
Being a Bitcoin maximalist (or skeptic) is an identity label despite the claim each side makes to some fundamentals thesis separable from identity.
Without judgment, I’d say crypto bull online culture (as distinct from buying BTC quietly) is a form of identity politics.
To the extent that BTC gains full institutional acceptance and traction, we should expect it to provoke ambivalence amongst its early adapters.
Acceptance means the struggle for recognition has been won; but it also means it’s been lost (absorbed by the assimilating forces of the mainstream).
The underexamined point in all this is that there may be no way around “signaling”—claims to objectivity and rationality will always be as much about identity and group membership as they are about substance
"Plato didn’t have a typewriter. Aristotle didn’t have an iPad. Plotinus didn’t have a smartphone. Descartes didn’t use a note taking app. Heidegger wasn’t on academia.edu Hannah Arendt wasn’t on Twitter."
I wonder if a culture that treats thinkers as “knowledge workers” and optimizes for “productivity tools” rather than “discernment tools” ends up leading to an intellectual culture that is superficial and fleeting.
I don’t blame the abysmal academic job market even though Hegel, Schelling, Strauss, and Arendt were professors. Marx managed to write Das Kapital without tenure. Kant made a living as a tutor. Thales traded options.
"Revelation is an other-worldly event that should motivate our love for the world. Torah teaches us that our love should both include and transcend our need for the familiar."
“The essence of home only reaches its luminosity abroad.”
(Martin Heidegger, “The Language of Johann Peter Hebel”)
“People are social and political creatures who belong to groups, but they cannot be reduced to them. Read charitably, the Torah’s foregrounding of 12 tribes suggests that Israel must contain multitudes if it is to avoid the pitfalls of Babel”
Every time there’s a crisis in the news, a great number of clergy, professors, and other “thought leaders” feel “called” to speak up.
This essay argues fewer should.
1. Unless you have been speaking out about an issue regularly, why does it take a crisis to activate your concern? Why now?
2. Unless you are wading into a debate about policy, what does it add to the conversation for you to use (an unearned or dubious authority) to simply say something generic that people can read in the newspaper or watch on the news for themselves?
Emmanuel Levinas (1905-1995) is one of the most underrated thinkers of the 20th century. This @threadapalooza is my tribute. Levinas was imprisoned as a POW on the Western front during WWII. A Jewish student of Heidegger's, he criticized Western thought to save it from itself.
Levinas is chiefly and rightly remembered as the thinker who understood our encounter with the human face to be the basis for our (experience of) responsibility. In the age of Big Tech and Big Data, this insight will only grow in importance and controversy. 2
Despite the elegance and simplicity of Levinas's core thesis, his work is far from simple. Levinas is great because he contains irresolvable contradictions. 3
Let’s do a @threadapalooza on Nietzsche, an unavoidable force in our thought and culture, a brilliant polemicist whose work is both over-exposed and undervalued; he would have been off Twitter but would have written a Substack railing against everyone—including his fans.
“The only one who could ever reach me was the son of a preacher man.” Nietzsche was the son of a Lutheran minister. Although often seen as an enfant terrible by religious folk, Nietzsche was a soulful and sincere seeker who was equally critical of atheists as he was of believers
His much remarked upon phrase “God is dead” is spoken by his invented literary prophet Zarathustra to atheists! 3