The is Jaja of Opobo who left Amaigbo to live in Opobo and multiply/rule the place.
He was a powerful man/king. Dealing in Palm oil and slave trade with the Arọ. Inasmuch as history praises him, he committed some atrocity too like killing Ọdụm-Agege of Azụmini in Ndọkị.
I want to talk about the Ọdụm Agege. He was a very powerful man too who was also intelligent. He never allowed the Arọ and Jaja whose major occupations were slave-trade to deceive his people. He was resisting their antics.
The Arọ tried luring him, but he was stubborn.
They told him that Ibini Ụkpaabi was calling him. An instrument they used to annihilate or get people to be sold into slavery. He refused to go. The Arọ told Jaja what transpired.
Being frustrated, Jaja sent his army after him. They came to Azụmini and dragged him to Opobo.
Jaja handed him over to his Ebịrịba blacksmith who skinned him alive using their instruments.
He was an obstacle for their evil transaction. This put fear in the minds of Ọhambele, Akwete, Azụmini and all the clans in Ndọkị.
King Jaja of Opobo had his own dark stories.
He was sold to slavery at a tender age*
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I've heard so much about Malaysian guys, I decided to go to Owere that very December just to feed my curiosity.
Adventure is me.
There was nothing serious that took me to Owere except to confirm the truthfulness of Malaysian boys. That's to show you how adventurous I can be.
I had my muffler tied around my neck, but not as Rochas.
I first lodged at Caribbean Hotel, World Bank. It is located at the street opposite Eastern Emirate Hotel. The street before Everyday Supermarket.
In the night, I decided to know what's happening in Concord Hotel area.
My adventurous journey is always one man's squad. I go alone. I stopped at Concord, looking around ...I was like...is this the place I used to hear in music and read in books?
I trekked down, as if I was going to 40:40 area. I saw ụmụnwa highway calling me:
"Igbo people don't respect elders. They don't bow to greet their elders— lack of respect".
The topic was raised at NYSC Camp, Nsit Atai Akwa Ibom State by some platoon members comprising of the Yoruba.
An Igbo guy said: "It's true. I'm Igbo but..."
"Shut up my friend", I said.
This statement sparked attention of everyone. I wasn't part of the discussion or the group. I was telling my fellow Igbo to shut up. Yes, he should shut up very well.
I asked a question:
Define a culture?
People's ways of life right? Igbo have their identity so as the Yoruba.
It's the culture of the Yoruba to bow before the elders. They can even lie down. It is culture. It has nothing to do with respect. One can lie down before you and still stab you, spread rumour, conspire against you. This is where individuality comes into play.
Lexical Correlations Between Igbo Language and Nembe Language of Bayelsa State.
Language is universal. Another interesting characteristics and nature of language is—it does not function or exist in isolation.
We know that borrowing is inevitable in any language of the world.
Any language devoid of borrowing for survival go into extinction or dies. The case of old Latin which has suffered language death and shifted into Romance languages. The today's spoken Latin is not the original Latin. Why did Latin die? Inability to accept loan words like others.
English is able to stand sands of time because of its ability to borrow from other languages and makeup its lexicons.
Some languages also naturally have things in common without any form of borrowing.
With this brief background information to the study—
A Short Biography of Professor Gordian Ọbụneme Ezekwe, the head of Biafran RAP that produced missiles called ogbunigwe.
B.sc (Hons), Ph.D, Mechanical Engineering. He was born May 10, 1929 in Abagana, Anambra State. He married Ngozi Bernadette Okaru in 1973.
He attended St Mark's School, Abagana, 1938-40; St Bartholomew's School, Nimo, 1940-43; St Patrick's College, Calabar, 1943-47; University College (now University of Ibadan), Ibadan, 1947-50, University College, Swansea, Wales, 1951-54; King's College, London, 1956-59.
Lecturer in Mechanical Engineering, Nigerian College of Arts, Science and Technology, Zaria, 1959-62; Lecturer, Ahmadu Bello University, Zaria, 1962-63; Visiting Lecturer, University of Sheffield, UK, 1963-64; Senior Lecturer, Ahmadu Bello University, Zaria, 1964-67;