#VaccinesForAll
"Let those who can afford to pay for vaccines, pay", is a common response when we speak of free COVID-19 vaccines for all. On the face of it, there is nothing wrong with the statement, but a simple analogy shows why that is not a good idea.
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Imagine a cafeteria in a factory, where all the employees mandatorily eat the same food together. The quality of food will necessarily be good, because the management eats there, and they should be kept happy.
It is the same when vaccination is done though one channel only.
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Now imagine the management has its own dining room where the same food is served, but on better crockery. The quality of food remains good, but the ambiance is different.
That is when private hospitals are allowed to charge for same vaccine that is given for free elsewhere.
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One person in management starts ordering from outside. Gradually more people join, till nobody from management is eating cafeteria food.
The quality of food gradually starts to go down.
Same with public vaccination. Once people are allowed to opt out standards decline.
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In a class conscious society like India, when you have two channels of service delivery, it becomes virtually impossible to ensure that even basic standards of performance are met.
We see this in education, in public transport, in banking. Virtually everywhere.
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It is critical to ensure that vaccines are tested for efficacy against all mutants. It is important that an optimal gap be maintained between doses. It is necessary that distribution channels are managed effectively.
That will only happen is there is a uniform vaccine policy.
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It is tempting for people to want to import their own vaccine. Many corporates want to vaccinate all their employees at the earliest. All this will adversely impact the efficiency of the overall vaccination program, and defeat the objective of universal vaccination.
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While each of us thinks that the vaccination will protect us, the actual purpose is different. The vaccine, if administered to a sufficient percentage, will protect the entire community.
That is why vaccines are considered a public good. That is why they should be free.
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And let us not take the vaccine meant for someone else.
If many people from the management descend on the workers' cafeteria in one day, they will run out of food.
It is the same with vaccines. A village will get a fixed number of doses; if we take them, someone else will not.
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Vaccines are a public good, and none of us is safe till all of us are safe. The best thing we can do is to encourage others to take their jabs when their turn comes.
And we keep reminding the government that vaccinating the entire eligible population is their duty.
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There have been posts about children who have lost both parents to COVID and are therefore up for adoption, with a number to contact if anyone wants to adopt.
THIS IS ABSOLUTELY ILLEGAL.
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If you know of any such cases of children orphaned or semi-orphaned due to COVID, please contact Childline by calling 1098. Their social workers will get in touch and know what to do.
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If you want to adopt a child who has been orphaned because of COVID, please contact CARA (Central Adoption Resource Authority under Ministry of Women & Child Development), and go through the due process for adoption.
Dr. Fauci also speaks of creating hospital infrastructure, involving the Army, and vaccination. All great ideas, but are they implementable? And at such short notice?
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Every hospital is getting only a fraction of the resources it needs. State governments are not allowing oxygen to move out of its boundaries.
The solutions offered at this point are vague and naïve and cannot be taken seriously.
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Vaccinate everyone on priority is another strategy suggested by him. Despite no shortage of vaccines, it has taken the US months to vaccinate half it's population.
In India, we do not even have the vaccines. The crowding for vaccinations itself can emerge as a super spreader.
When Dr. Fauci recommends lockdown, he has no idea of the ground reality of the country. We do not have sufficient hospital beds, we do not have sufficient oxygen, we do not have sufficient life saving medicines. How will Lockdown help?
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How will people admit the severely ill relatives to hospital if there is a Lockdown?
There are patients in gurneys and ambulances outside hospitals waiting to be admitted. Many of them are on oxygen support. Lockdown will only lead to harassment of the attendants.
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Relatives are running between dealers trying to procure oxygen and/ or medication.
If there is a Lockdown, will these essentials miraculously get procured and delivered?
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We all now know that the Epidemic Act was enacted in 1896 to deal with the Plague Epidemic. What is less known is that in 1897, Dr. Haffkine who had come to India to conduct trials for the cholera vaccine, developed the plague vaccine in his 2 room laboratory in Parel, Bombay.
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Both plague and cholera vaccines were being manufactured in India in the first decade of the 20th century.
Numerous research facilities were set up in the first half of the 20th century, and a facility to manufacture BCG was set up in the country as early as 1948.
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Zydus Cadila was the first indigenous compnay to set up manufacturing facilities for drugs and vaccines, following which many others came up.
Serum Institute set up facilities for the development and manufacture of vaccines 1966.
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Men often feel threatened when we speak about the political, economic, social and personal equality of the sexes. Secure in the privilege that their gender confers on them, men do not realize that they too are victims of the patriarchal mindset.
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Yes, Patriarchy does benefit men. It confers the title of “superior” gender on men. It empowers them to dictate how women behave. Their bodies aren’t policed, and they are certainly not in as much danger of sexual, physical or emotional abuse.
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However, even though Patriarchy favours men over women, it does extract a price from men (and boys).
[I shouldn't need to say it, but to avoid being accused of drawing false equivalence, I will specify that the price is not comparable to what it extracts from women]
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To me, Navratri has always been associated with Maa Durga. Though born in a Tamilian household, my childhood and youth was spent in communities with a predominantly Bengali population, so Durga Puja is a part of my cultural heritage, not Navratri golu.
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The frenzied beat of the dakis. The sound of conch shells. The smell of camphor and flowers, mingling with the tantalizing aroma of street food. New clothes and conversations. And reigning above it all the benign face of Maa Durga, home on a visit.
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Dashami was the day when all the excitement came to an end. Maa Durga would leave her earthly home, and return to her heavenly abode. For us, the excitement would come to an end, and we would be left with three words on our lips, আবার এসো মা/ come back soon, Maa.
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