Dharmasastras on #Rape

Death penalty
स्त्रीषु कृतोपभोगः स्यात् प्रसह्य पुरुषो यदा ।
वधे तत्र प्रवर्तेत कार्यातिक्रमणं हि तद्॥ Katyayana Smrti 830
When a man has forcibly had sexual intercourse with a woman, he must be given capital punishment since it is violation of conduct.
A #rape victim should not be looked down upon.

बलात्कारोपभुक्ता वा वैरिहस्तगतापि वा ।
न संत्यजेद्दूषितां नारीं ऋतुकालेन शुद्ध्यति॥ Agni Purana 165.6
A woman ravished forcibly or fallen into the hands of an enemy should be abandoned. She becomes pure after the menstrual period.
Women must never be abandoned #rape

बलात्कारोपभुक्ता वा चोरहस्तगतापि वा।
न त्याज्या दयिता नारी नास्यास्त्यागो विधीयते॥ Skanda Purana 4.40.47
A woman must not be abandoned even if she is raped or falls into the clutches of robbers. Abandoning her is not prescribed (anywhere).
Abandoning a rape victim is a grave sin

अनृतेऽपि हि सत्ये वा यो नारीं दूषितां त्यजेत्।
अरक्षमाणः स्वां भार्यां नरो भवति भ्रूणहा॥ Mahabharata KE 13.59.19
He who abandons his wife who is a victim of rape, and is incapable of protecting her, becomes equal to a killer of foetus.
Woman does not lose purity

स्वयं विप्रतिपन्ना वा यदि वा विप्रवासिता ।
बलात्कारोपभुक्ता वा चोरहस्तगतापि वा ॥
न त्याज्या दूषिता नारी नास्यास्त्यागो विधीयते ।
पुष्पकालमुपासीत ऋतुकालेन शुध्यति ॥
Vasishtha Dharma Sastra 28.2-3

(contd)
"A woman, taken into captivity by an enemy, or spirited away by thieves, or ravished against her will, must not be abandoned; to forsake her is not prescribed. Let him wait for the time of her courses; by her courses she becomes pure."
(Vasishtha Dharma Sastra 28.2-3)

• • •

Missing some Tweet in this thread? You can try to force a refresh
 

Keep Current with Hinduism Ebooks

Hinduism Ebooks Profile picture

Stay in touch and get notified when new unrolls are available from this author!

Read all threads

This Thread may be Removed Anytime!

PDF

Twitter may remove this content at anytime! Save it as PDF for later use!

Try unrolling a thread yourself!

how to unroll video
  1. Follow @ThreadReaderApp to mention us!

  2. From a Twitter thread mention us with a keyword "unroll"
@threadreaderapp unroll

Practice here first or read more on our help page!

More from @Hinduism_Ebooks

20 May
1/n
It is strange that there are still people who claim that Vatsyayana Rishi's Kamasutra is 'an Islamic, British, anti-Hindu vulgar text'.

Sri Madhusudana Sarasvati (16th C. CE) classifies 𝐊𝐚𝐦𝐚𝐬𝐮𝐭𝐫𝐚 𝐚𝐦𝐨𝐧𝐠 𝐀𝐲𝐮𝐫𝐯𝐞𝐝𝐢𝐜 𝐭𝐞𝐱𝐭𝐬, in his 'Prasthanabheda'.
2/n
कामशास्त्रमप्यायुर्वेदान्तर्गतमेव, तत्रैव सुश्रुतेन वाजीकरणाख्य कामशास्त्राभिधानात् । तत्र वात्स्यायनेन पञ्चाध्याय्यात्मकं कामशास्त्रं प्रणीतम् । तस्य च विषयवैराग्यमेव प्रयोजनम्, शास्त्रोद्दीपितमार्गेणापि विषयभोगे दुःखमात्रपर्यवसानात् । (Prasthanabheda, Section on Upavedas)
3/n
"Kamasastra is also included in Ayurveda, since the work on Kamasastra named vajikarana by Susruta is included there. The Kamasastra consisting of five chapters was composed by Vatsyayana. Its purpose is to cultivate dispassion towards sense-pleasures... "
Read 5 tweets
4 Mar
Is it possible to have Rama-rajya in Kali-Yuga?

It is generally believed that Dharma declines steadily in the four yugas as declared in Manusmriti 1.82, धर्मश्चापैति पादशः. i.e. The Dharm,a which is perfect in Kritayuga, declines quarter by quarter in each Yuga.
Yet, this idea of decline of Dharma in each Yuga is not universal.

Our scriptures reveal that the ruler can create Krita-Yuga even in Kali-yuga. It is possible for a dharmik ruler to create Rama-rajya, a replication of Krita-Yuga in any of the other three yugas.
Mahabharata Santiparva and Manusmriti 9. 301 state that conditions described about the four yugas are not immutably fixed parts of Time, but it is the ruler (who by conducting himself properly) can create the conditions of even Krita-yuga in what common people call Kali-yuga.
Read 6 tweets
26 Feb
One who is pure in heart need not go to Kasi.

यमो वैवस्वतो देवो यस्तवैष हृदि स्थितः।
तेन चेदविवादस्ते मा गङ्गां मा कुरून् गमः॥ Manusmriti 8.92

"If you have no quarrel with the god Yama Vaivasvata who sits in your heart, you need not visit the Ganga, nor the Kurukshetra."
Commentator Medhatithi adds, "the reward of going to holy places like Kasi and Kurukshetra consists in the destruction of पाप and acquiring पुण्य; and all this is obtained by a man here and now, if he is at peace with the Supreme Self (within him)."
Commentator Kulluka explains, "the Indwelling Self is called Yama as He is the controller of all beings; He is called Vaivastava as He punishes those who violate Dharma."
Read 4 tweets
24 Jan
Sivasamhita considers self-realisation as the highest dharma. So, all lower dharmas which cannot lead one to self-realisation are considered obstacles.

Yajnavalkyasmriti also says that attaining self-knowledge is the supreme dharma - अयं तु परमो धर्मो यद्योगेनात्मदर्शनम्।
We find this in other darsanas too. Vivekachudamani says the Self is not known by taking bath in the sacred places, by charity or pranayama, but ony by reasoning guided by the Guru.
Now, let us try to understand the word hindrance.

The teachings of a certain sastra are meant for a particular adhikari (eligible student). A practice or virtue that is helpful for a sadhaka on one path, may function as an obstacle for another sadhaka following a different path.
Read 4 tweets
18 Dec 20
Bhagavad Gita is Hindu

Concepts of Isvara, Jagat (Universe), Jiva (individual soul), Devatas, Rebirth, Karma, Moksha, Svarga, Naraka, etc. in the Bhagavad Gita are unique to Hinduism.

Abrahamic religions cannot accept these concepts.

Details in the tweets below. (1/n)
2/n
Isvara is all-pervading and resides in the hearts of all beings.

मया ततमिदं सर्वं जगदव्यक्तमूर्तिना ।
मत्स्थानि सर्वभूतानि न चाहं तेष्ववस्थितः ॥ Bhagavad Gita 9.4

All this world is pervaded by Me in My unmanifested form: all beings exist in Me, but I do not dwell in them.
3/n
Isvara is all-pervading (contd)

ईश्वरः सर्वभूतानां हृद्देशेऽर्जुन तिष्ठति ।
भ्रामयन्सर्वभूतानि यन्त्रारूढानि मायया ॥ Bhagavad Gita 18.61

The Lord, O Arjuna, dwells in the hearts of all beings, causing aJl beings, by His Maya, to revolve, (as if) mounted on a machine.
Read 23 tweets
1 Dec 20
How ancient in Bharatavarsha? What is the greatness of Bharata?

The above question was addressed to Sankaracharya Niranjan Dev Tirtha of Govardhan Pith. Both the question and the response of the acharya were published in 1966 oct. issue of Sanskrit journal 'Sarada'. ss below.
When requested by Dhritarashtra to describe the glory of Bharatavarsha, Sanjay said, "O descendant of Bharata, I shall now speak to you about the country named after Bharata. It is the beloved land of Indra. ++
"O king, this land called after Bharata, is also the beloved land of Manu, the son of Vivasvat, of Pritha, of Vainya, of the illustrious Ikshvaku, of Yayati, of Ambarisha, of Mandhata, of Nahusha, of Muchukunda, ++
Read 6 tweets

Did Thread Reader help you today?

Support us! We are indie developers!


This site is made by just two indie developers on a laptop doing marketing, support and development! Read more about the story.

Become a Premium Member ($3/month or $30/year) and get exclusive features!

Become Premium

Too expensive? Make a small donation by buying us coffee ($5) or help with server cost ($10)

Donate via Paypal Become our Patreon

Thank you for your support!

Follow Us on Twitter!

:(