Around 2012, my second year in the University, I made small money from my books and bought my tuketuke lady's motorcycle. I remember going to Obolo Afọ to buy the motorcycle which I was using to groove the campus and the whole of Nsụka;
that was after signing agreements with some publishers that commissioned me to write for them.
From my motorcycle, I was able to visit places like Ịbagwa Eka, Akụ, Leja, Ogbodo, Ịbagwa Anị, Okpuje, Edem Anị, Ede Ọbala, Opi Egụ, Opi Ụnọ, Obimo,
Ọbụkpa, Ovoko— Ụmụmgbabe, Ụmụshile, Ụmụjiọha, Amegụ, Amechala; Nkpologwu, Adanị, Imilike Egụ, Imilike Ụnọ, Enugwu Ezike— Ogurute, Ikpuịga, Amechala, Ụmụogbo, Ụmụopu, Ajị, etc. I can tell you that I have been to all the nooks& crannies of old Nsụka province.
I love eating natives food such as ọkpa, nri ọka, ayaraya ji, ayaraya ọka, ịgbangwụ, otipiri, etc.
I had old men in various communities— ndị ishi I visited for stories. They loved me and many of them wished me to marry from Nsụka 🤣🤣🤣. They love that inquisitive boy.
You speak Nsụka from your nose, I understand it. I speak to some extent. The ones I used to buy things cheaper in the market like Ogige, Nkwọ Ịbagwa, Afọ Opi, Orie Igboeze, Orie Ọba, etc.
I love watching the traditional festivities of the Nsụka people such as burial rites and traditional marriages.
I was once liking a young lady in Nsụka and someone told me to prepare for "Ishi eshu esaa". I was too inquisitive to understand what that meant.
I thought he meant 7 heads of a cow. Of course I told him it was just likeness in fact I don't like her again 🤣🤣🤣. I learnt later by attending a traditional marriage that Ishi eshu esaa means 7 gallons of palm wine.
These gallons are very big oo, like almost drum of kaịkaị.
I love drinking Amechala Enugwu-Ezike palm wine and Leja palm wine. I learnt the saying of the Leja— ovu eja eje Leja mẹ Leja niine bụ eja eja.
I love watching oriọkpa and akatakpa— masquerades so popular in Nsụka. Let me not talk of Ọmabe of the Igbo-Etiti.
I deserve a statue in Nsụka...in fact me and my motorcycle 🤣🤣🤣.
Nsụka is a nice place to be. The weather, the atmosphere strike to be the best in the whole South East. Trees are not cut down like other places.
I lived in Nsụka for 8 years even after my school and NYSC, I was moving around the country from Nsụka until I finally left for....eeehm eeehm.
I will tell you my experience with Mmọnwụ Oriọkpa and Akatakpa.... The masquarades.
Make I pause fess!
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RAP stands for Research and Production. It was a unit of Biafran Army which assembled best scientists, researchers, engineers, agriculturists, technologists, etc
The war lasted for 30 Months. They're to produce things that'll make people survive.
The story of these great inventors— men and women who have shown to be the best team in Africa has been written in several articles and books in the last 50 years. They shocked the world with their inventions.
Many of them were lecturers in UNN. Some scatted to other places.
Here are their names and specialisations:
1. Ben Chukwuka Nwosu, nuclear physicist, - he was the overall head of RAP.
2. Willy Achukwu, scientist – he was in charge of RAP in Ụmụdike.
3. Sylvester Akalọnụ, engineer, - he was part of the team that developed the Ogbunigwe.
Something struck my head. Power of radio. It was about 2003 campaign, I saw the power of radio as an effective media platform then, for political campaign. There was nothing like Twitter, Facebook, Instagram, WhatsApp.
I listened to ABS— Anambra then from my village.
It was all about Odera. The jingle sang thus:
"Ekele dịrị ụmụ ụwa na Odera abịagọ
Odera chịwa anyị, Anambra ga-adị mma
Ọkụ na mmiri
Ụlọ ebe obibi
Okporo ụzọ ya dị mma
Ọ ga-adịrị anyị niine mma...
It's Chinwoke Mbadinuju running for gubernatorial position.
I listened to ESBS Enugwu, it was all about Chimaroke Nnamanị.
....Shị hara eye
Okporo ụzọ ya arụle
Enugwu ọọ kwaa ehụ ka ọ dụ oo
Na-ekwu ooo
Ọchịchị kacha mma nụ oo
Onye o doro enya
Mfu n'afịa ọgọdọ na-afịa
A na-enyo eziokwu?
Ọọ kwahụ Chimaroke Nnamanị.
BCA Radio: The Greatest Station for Promoting Igbo Oral Tradition
BCA stands for Broadcasting Corporation of Abia State. Growing up as a child, my ears always glued to the radio set especially every Tuesdays and Thursdays by 8:00 PM to listen to Ntị Nara Rie program.
It was a program for Igbo folktales and moonlight activities anchored by Allison Obiajụnwa. My childhood was blessed with memories as this. Other familiar names in the program include: Eric, Chinedu Joseph Ofobuike and Godspower Nwagbara.
My eldest sister, Chinyere was a lover of entertainment, radio programs and all that. Amongst the artists I loved through her while growing up or listening to her radio were Thompson Ọranụ, Oliver De Coque, Morrocco Madụka, Lucky Dube, Ras Kimono, etc.
Zik and Eyo Ita: The Major cause of Minority Hatred Against the Igbo.
While Ahmadu Bello and Obafemi Awolowo were playing ethnic politics which was and still the reality of Nigeria, Zik with his idealism was playing national politics with his "one Nigeria mantra".
Achebe said in his booklet, The Trouble with Nigeria, “As a student in Ibadan I was an eye witness to that momentous occasion when Chief Obafemi Awolowo “stole” the leadership of Western Nigeria from Dr. Nnamdi Azikwe in broad daylight ...
on the floor of the Western House of Assembly and sent the great Zik scampering back to the “Niger” whence he came.”
In that same book, Achebe correctly and rightly stated as follows, “Here was a true nationalist (Zik) who championed the noble cause of “one Nigeria”
This is August Harvey Martin. He died tragically at Uli in today‘s Anambra in 1968, just to save lives of Biafrans. ‘Augie’ as he was fondly called, was the First Black airline pilot in the USA& the First black American to attain the rank Of captain with a commercial airline.
He was a Tuskeegee Airman and worked for Seaboard World Airlines. He was passionately committed to the course of the Biafrans during their three year battle for survival (1967-1970) and was part of Humanitarian Aid flights and Biafra Airlift operations.
On 30th July 1968, while on leave from Seaboard World Airlines, Captain Martin volunteered to fly food and relief material in a mercy mission into the embattled and starved stronghold enclave of Biafra during the Biafra War.
This is Dr. Francis Akanụ Ịbịam. Aside returning his British Knighthood and renouncing his English name, Francis, in protest against the British Government's support of the Nigerian Federal Government killing his people, let me tell you more about him...
Born in Unwana,
Afikpo, present day Ebọnyị State on 29 November 1906. His father's name is Ịbịam Aka, a traditional ruler of Ụnwana.
Akanụ attended Hope Waddell Training Institute, Calabar and King's College, Lagos. He was later admitted to the University of St. Andrews.
He graduated with a medical degree in 1934, then was accepted as a medical missionary of the Church of Scotland. He established Abiriba Hospital (1936-1945) and later superintendent mission hospitals at Itu and Uburu.