Over a stone stile, St Andrew's, Bayvil nestles in crunchy bracken. Overlooking Newport Bay, the church survives almost entirely as the Georgians left it.
But St Andrew's is a bit of an enigma. Nobody knows when it was built or by whom.
From the outside the Gothick windows are the only hint of what may lie inside.. Lifting the latch on the bead-and-butt west door, an interior “of delightful and luminous simplicity” is revealed.
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A complete set of box pews lines the south wall. A crenelated vestry enclosure takes up the northwest corner. But the chief joy is the triple-decker panelled pulpit, reading desk, and clerk’s desk - the former so tall it almost touches the ceiling with its sounding board.
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The woodwork is painted in a distinctive late Georgian scheme, which we have not re-painted or retouched – just gently washed.
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In the southwest corner, you'll spy the most ancient element - the font. Possibly a survival from an earlier church on the site, it's a lopsided cushion-cut bowl on a thick, moulded shaft, rising to just under a metre in height. It's believed to date from the 12th century.
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In 1828 the church was described as being in “tolerable repair” and “tolerably furnished with all things convenient for the country church”.
This is frustratingly vague! Could this be before the Georgian restoration? Or after?
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We do know that, between 1813 and 1828 it was served by a non-resident minister, who was the vicar at several South Pembrokeshire churches, but who, in fact lived at Emsworth, Hampshire.
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St Andrew’s will continue to keep its secrets for now. One of the great pleasures of our parish churches is their mystery… how gradually, over time, they reveal clues to their past lives.
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A marriage of faith, farming, landscape and language, placenames remind us of the personal, poetic origins of a location. This is true for Llangua.
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‘Llan’ is an enclosure usually associated with a church. The element which follows, most commonly a personal name, is mutated. Llangua is the church of St Cywa (English: Kew, Ciwa).
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Although there is no obvious physical evidence for a church being here before the 12th century, the survival of that placename is our first clue in understanding the development of the religious foundation on this site.
The sanctuary of St Philip’s, Caerdeon is a bejewelled Byzantine-esque treat.
In this thread, we will explore the history and details of this beautiful ensemble.
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Casting a kaleidoscope of jewel-toned light across the sanctuary, the east window was produced by the Kempe studio, one of Victorian Britain’s preeminent stained glass firms.
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Intriguingly, this stunning window takes the form of a continental church altarpiece: a crucifixion scene situated within a classical frame, adorned with sumptuous baroque details such as fluted golden Corinthians, foliate swags, and flaming urns.
With a 15th-century rood loft hovering over rows of 18th-century box pews, the interior of St David’s, Llangeview in Monmouthshire offers a glimpse into the forms of worship from two bygone ages.
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Spanning the entire width of the nave, the rood loft is a relic from the late medieval past. Before the Reformation, the rood loft would have carried the rood, a carving of Christ on the cross.
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Alongside Christ, there would have been carved depictions of the Virgin Mary and John the Apostle. Sadly, none of the medieval roods survived the Reformation.
Caught Moss-Handed: how the rare mosses on the roof of St James’s, Llangua enabled the conviction of two criminals in the 1950s.
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In the summer of 1951, a farmer spotted two men climbing on the roof of Llangua church at dusk. Unfortunately, by the time the police arrived, the men had fled the scene.
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After committing further criminals acts in the local area — namely the theft of tools and car batteries — the authorities caught the men, who turned out to be two brothers that had come to Monmouthshire from Cardiff.
Across the centuries, the saintly dedication of a parish church can change — and at Manordeifi in Pembrokeshire, it is thought that the church's dedication has shifted several times throughout its long history.
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A Christian place of worship at Manordeifi is believed to have stood on the site of the present church since the 7th century. The earliest church here was reportedly dedicated to St Llawddog.
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A son of the Prince of Usk and a renowned as a miracle-worker, Llawddog became the focus of a popular local saintly cult. As such, there are thought to be four other churches in the region that were also originally dedicated to him.