Presenting “Visions of the Bodhi Tree in America.” A brief visual meditation on representation of the #Buddha's enlightenment, for #Vesak 2021.
Olga Kopetzky, “The Gospel of the Buddha,” 1915. The Czech artist was commissioned by German-American author Paul Carus for his famous book. Here the Buddha appears European, while the overall style is especially influenced by Persian and Indian Muslim art.
Chiji Hideya, “Los Angeles Honpa Hongwanji Buddhist Temple hondo,” 1971. The Japanese artist was commissioned when the Jodo Shinshu temple moved to a new building. Here we have a modernized Japanese buddha, and the art is also a modern version of classic Japanese Buddhist style.
John Fillion, “Universal Buddha,” 1980s. The Canadian artist was commissioned by the Rochester Zen Center. The sculpture is abstract and non-racialized in order to depict a generic buddha whom anyone could see themselves in. The garden setting has American and Japanese influences
Thomas Matsuda, “Bodhi Tree and Animals,” 1990s. The Sansei artist was trained in the USA and Japan. This piece combines ancient Indian aniconic Buddhist art (depicting the Buddha as a tree; the flanking lions) with Japanese Buddhist parinirvana motifs (the gathering of animals).
Seiji Ige, “Earth As My Witness,” 2020. The Okinawan/Japanese-American artist was commissioned by the Buddhist Peace Fellowship. Here the Buddha is a young Black woman, while Mara's army are white forces of American hate and militarism. The art is contemporary.
"On Venerating Problematic Patriarchs," a thread about the specific ways that Jodo Shinshu honours great sages of the past.
Yesterday, a tweeter tried to play "Gotcha" by claiming that homophobic hate should be acceptable in contemporary Jodo Shinshu because we honour Vasubandhu as a patriarch of the Pure Land way, whom the poster characterized as homophobic.
The tweet wasn't in good faith: it was a deflection attempt to shift the goalposts in a conversation after the poster was caught out with clear evidence that his position (defending an excommunicated bigot as non-homophobic/non-racist) was untenable.
Yesterday morning, the Idaho-Oregon Buddhist Temple (Jodo Shinshu) caught fire. There is damage throughout, but the worst is confined to the basement; the main hall primarily has smoke damage. The altar was mostly spared. Details about how to help will be forthcoming
The temple got its start in 1942, when Japanese Americans were put into concentration camps. Farms in the Treasure Valley needed labour; internees who agreed to work were released from the incarceration camps and sent to farm labour camps instead. The formal temple opened in 1947
The cause of the fire is under investigation. Given that it started in the basement, there's a decent chance it was electrical in nature, rather than intentional. That said, temples in this region are especially vulnerable and have weathered many attacks.
American Buddhist immolates himself to protest climate crisis inaction, following in the footsteps of Vietnamese monks during the Vietnam War and Tibetans in Chinese-occupied Tibet. Namandabu, namandabu, namandabu.
To provide some context, here is an extract from Thich Nhat Hanh's letter to Dr. Martin Luther King, Jr. in 1965:
"The self-burning of Vietnamese Buddhist monks in 1963 is somehow difficult for the Western Christian conscience to understand.
"The Press spoke then of suicide, but in the essence, it is not. It is not even a protest. What the monks said in the letters they left before burning themselves aimed only at alarming, at moving the hearts of the oppressors and at calling the attention of the world...
@kodonishimura Nishimura Kodo grew up in a Pure Land Buddhist temple family. Labeled male, attracted to men, feeling both masculine and feminine, drawn to make-up, and other "female" things, he didn't fit conventional categories. This raised issues during his monastic training.
As he describes in his book, This Monk Wears Heels, gender matters when performing certain rituals:
"Men always step with their left foot and women with their right. But as someone who identifies as both male and female, what should I do?..." penguinrandomhouse.com/books/697260/t…
"There was a well-respected master who came to teach us [in the monastery]...The highly respected master was waiting for me. My heart was beating frantically. I was completely terrified but I asked my question anyway:"
@BuddhismViews is the author of the new "An Introduction to Engaged Buddhism." In the book and a recent Twitter thread, he wrestles productively with the somewhat obscure nature of the term "engaged Buddhism," which is usually ascribed to Thich Nhat Hanh.
In the second half of 1963, TNH published an essay series titled “Aujourd’hui le Bouddhisme” in the new Parisian journal Tin Tuong. They were collected, edited, and published in Paris in 1964 as “Aujourd’hui le Bouddhisme,” his first book in a European language.
In “Aujourd’hui le Bouddhisme” he says things like:
“S'engager a corps perdu dans la societe, epouser le destin et les souffrances des hommes, cela seul nous permettra de penetrer dans les principes et methodes preconises par le Bouddhisme...
Midwest Buddhist Temple successfully requested support from the Social Welfare Fund of the Buddhist Churches of America for 3 Chicago-area nonprofits this year. Please consider making your own donation in honour of their good work.
Apna Ghar provides services for victims of gender violence, and works to combat the causes of such violence. They particularly focus on immigrant, refugee, and marginalized community needs. BCA's donation of $5000 will buy 20 Chromebooks for clients. apnaghar.org
Sarah's Circle provides shelter to homeless women and those who need a safe space. The temple supports them on a monthly basis with sandwich bags and hot dinners. The BCA donation of $5000 will support interim housing needs due to COVID-19. sarahs-circle.org