I am doing my gospel reading this morning. I read Jesus pointing to a birthing mother, as Black women do, as the example of how we should love, endure, and hope. I wonder: what would our Christianity look like if we, like Jesus, looked to women as our guiding metaphor?
If Jesus used inclusive metaphors as the place of faith, then we must use them as well. “Faith,” theologian Delores Williams wrote, “has taught me to see the miraculous in everyday life: the miracle of ordinary black women resisting and rising about evil forces in society.”
Christian faith should enlarge our world, not enclose it. It should move us to embrace ourselves and others as those created in the image of God, not destroy or devalue them. Like Jesus, it should make us more loving and whole, seeking ways to heal the places we call home.
I have been thinking: what would it mean for people of faith to not see life as an academic endeavor or battles to win, but worlds to be embraced and explored? What would it look like for us to take Jesus and Black women seriously by making life more embodied, healed, and whole?
I can’t stop thinking about this Audre Lorde quote and what it means for our faith: “The white fathers told us: I think, therefore I am. The Black mother within each of us — the poet — whispers in our dreams: I feel, therefore I can be free.”
Christian faith would be so much more healthy and healing if we saw our faith less about fighting and winning and more about loving and freeing.
One of the things I love about the story of Jesus is that he always made room for people to give up their lies, their terrible ways of learning, and he held out ways their faith can be about love and not fear.
As I read the story of Jesus, this is what he invites us to do: be open to rethink our faith and life stories, deconstruct toxic theologies and practices, unlearn unhealthy ways of being human and being neighbors, and embody the possibility of better for all of us.
Faith, in Jesus’ mind, should must make us more loving and more whole, not more harmful and more controlling.

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More from @stewartdantec

29 May
I get that people like to say, “if the church had been the church, then we would not have had _______.” But the reality is the church has always been the church. This means that many times the church was an active agent in injustice rather than a passive observer.
As has been true in history, so it is true today: there is no singular Christian tradition but many traditions in which some are more healthier and some are more harmful. Sadly, instead of being a place of liberation, the church has often been a place of marginalization.
Be clear: the church is not the hope of the world nor can it be. It was never intended to be. The church was meant to be an expansive, embodied community who found deep meaning in the story of Jesus and who showed deep reverence and love for our neighbors and world.
Read 5 tweets
29 May
I am reading in Paul's letter to the Corinthians this morning. "For we walk by faith," he says, "not by sight." As I thought about faith, there is a faith that comes by association (what we see in others) and there is a faith that comes by experience (what we know for ourselves).
We can't miss the power of Paul's words. To walk, as Paul is sharing, in the context of life as we know it is not only profoundly spiritual but it is profoundly courageous. It is hard to see what one sees, James Baldwin writes. It is hard because often what we see is failure.
We see failure all around us. There is failure to protect others rather than care for them. We see the failure to inspire people rather than valuing them. We see the failure to love rather than seeing a commitment to liberation. We see deep hatred rather than divine healing.
Read 7 tweets
28 Apr
Changing America is not only right but it is loving and just when the country is unequal and unjust. "That whenever any Form of Government becomes destructive..," the Declaration declares, "it is the Right of the People to alter or to abolish it, and to institute new Government."
It is not a bad thing when people say those of us who want better want to "change America's identity." It is a bad thing when people can't recognize that the way things are going can't be sustained. America is not a city on the hill, it is the valley of the Shadow of death.
Sadly, when people use this rhetoric, it's clear that they don't see they want to change the country as well. They want to keep it more white, less equal, more divisive, less healthy, more powerful, less honest, more hateful, and less loving. Their ideas of "we" don't include us.
Read 4 tweets
27 Apr
Critical Race Theory does not claim to be theological nor does it claim to want to replace theology. What it will do is show you how your Christian faith looks more like anti-blackness than it does like Jesus and the ways your theology devalues, harms, and needs to be rethought.
Critical Race Theory is compatible with Christianity. Critical Race Theory is not an enemy of Christianity. Critical Race Theory is not trying to replace Christianity. Critical Race Theory helps Christianity. Critical Race Theorist are also Christians.
Critical Race Theory has become the new enemy of the religious and political Right to mask their fear of the dismantling of white supremacist power, place, and privilege. The political and religious Right needs “enemies” to feel like they matter and maintain power.
Read 11 tweets
27 Apr
Christian faith is not just about proclaiming the faith in a world that is blinded. It is also about embodying a dependable presence in a world that is broken. Our faith is not about winning, controlling, or proving. Our faith is about liberating, healing, and loving.
I wonder if the struggles we Christians have with compassion and justice is rooted in our inability to see this. "Certain kinds of trauma visited on peoples," Toni Morrison writes, "are so deep, so cruel..only writers can translate such trauma and turn sorrow into meaning."
Morrison might have been talking about writers but this is applicable to our faith as well. The faith that Jesus embodied and proclaimed is one that "translate trauma and turn sorrow into meaning." We can only do this through presence and imagining a faith of love not control.
Read 6 tweets
26 Apr
Ma'Khia Bryant should be alive. It breaks my heart that people would rather see her as a deranged monster with a knife rather than a beautiful human who deserves to grow up and get old and make mistakes and make friends and have fun. She didn't deserve bullets. She deserved love.
But the sad reality is this: we seem to be incapable of seeing Black children, women, and men as deserving of love. In the inability to love us lies the justification for all the ways we have been devalued and destroyed. But I believe we deserve so much more. So much more.
I wonder what would happen to the country and to policing if they exercised the same grace, same restraint, same desire for safety, and the same honoring of humanity toward us as have toward white Americans? How different would this country and our experience be?
Read 4 tweets

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