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Jun 3, 2021 8 tweets 4 min read Read on X
St Helen’s closed in 2007. For thirteen years, it waited. Weary and forlorn, but magisterial in the mudstone outcrop west of Howden.

Inside, the walls are cracked and crumbling, plaster and paint are falling off in great sheets to reveal glimmers of a colourful past.

#thread
Given the dereliction at St Helen’s, Barmby on the Marsh, only fragments of the Victorian decorative schemes survive. However, we have been able to pick out some layers, and gain an idea of how this church may have looked in the 1850s and 1870s.

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The earliest surviving scheme is simple and sober. It comprises a pinkish-brown dado to approximately a metre in height. Then a coat of powder blue runs to the ceiling. Just above the dado, a stencil scheme of light brown of repeating palmettes flows around the entire nave.

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After this, a more energetic scheme was applied, featuring the quintessential Victorian church palette of greens, reds and browns. The walls are dark green and apple green. The frieze features a stamped glossy brown foliage flourish framing a crimson rose.

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I particularly love this scheme as you can see the stipple of the stencil stamp, and sometimes stencil brush hairs still trapped in the paint.

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Over the chancel arch, brittle vestiges of an alternating pattern of fleur de lys and monstrances is pressed out in gold-leaf.

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We took the church into our care last autumn. It needs a *lot* of work. Previously, we’ve talked about the severe structural issues. Sadly, our budget doesn’t run to reinstating a stencil scheme, however, the painted layers remain in situ, ready for further research one day.

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I did those little mock-ups myself to give ye an idea of what we think the schemes were. They’re far from professional or perfect, but please don’t judge me too harshly!

8/

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More from @friendschurches

Oct 24, 2023
Red and yellow and pink and green ... most children can tell you that rainbows contain seven colours, and many of us use 'ROYGBIV' to remember them. But people haven't always seen rainbows this way. Photograph of St Mary's, Tal-y-Llyn, Anglesey by Wynne Jones, with a rainbow in a grey stormy sky. The simple church is lit up with yellow light.
Rubens' 'The Rainbow Landscape' of 1636 was painted just three decades before major new scientific theories about colour and light emerged. The rainbow lights up surrounding clouds with highlights of lemony yellow and blue.

© The Wallace Collection Painting by Rubens: The Rainbow Landscape. A rainbow forms an arc across most of this landscape painting. Below it is a idealised rural harvest scene, with agricultural workers (men and women), cows, and carts with horses at the edge of a stream. From the Wallace Collection (licensed under Creative Commons).
In 1664, Robert Boyle conducted experiments with prisms, and in the 'artificial rain-bow' he produced, he observed five colours: Red, Yellow, Green, Blew and Purple. ... The frontispiece of Boyle's book, 'Experiments and Considerations Touching Colours'
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Sep 23, 2023
The church at Skeffling was built from glacial clutter and recycled masonry in the 1400s. It sits in Holderness. A landscape of mudflats and salt-marshes washed into existence by the North Sea.

Here ‘leaves unnoticed thicken, hidden weeds flower, neglected waters quicken’. An aerial view of Skeffling, with the church tower peeking out above the trees, surrounded by flat marshes and fields
Those are the words of poet, Philip Larkin. Larkin explored this area after he moved to Hull in 1955 to take up the position of librarian at the Brynmor Jones Library at the University of Hull. He lived there and held that job for thirty years, until his death in 1985.
Of Hull, he wrote "I never thought about Hull until I was here. Having got here, it suits me in many ways. It is a little on the edge of things, I think even its natives would say that. I rather like being on the edge of things.” A view of the salt marshes at Skeffling, with a brooding dark blue sky lit by the sunrise, and a man-made glow on the horizon
Read 5 tweets
Jun 18, 2023
The next time you're lying in bed counting sheep, you might like to try out the counting system that was used by shepherds In medieval Lincolnshire.

From 1-20, the numbering sequence ran as follows: Yan, Tan, Tethora, Pethera, Pimp, Sethera, Lethera, Hovera, Covera, Dik ... Aerial view of St John the ...
... Yan-a-dik, Tan-a-dik, Tethera-dik, Pethera-dik, Bumfit, Yan-a-bumfit, Tan-a-bumfit, Tethera-bumfit, Pethera-bumfit, Figgit.
If there were more than 20 sheep in the flock, he could note the first 20 when he reached Figgit by putting a pebble in his pocket, and then starting the sequence from Yan again.

(info from 'Alex's Adventures in Numberland' by Alex Bellos)
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Mar 19, 2023
In about 1300, five massive oak legs were pushed into the soil at Boveney to raise a belltower out of the clay tile roof of the 12th-century church. Inside, in the 1800s fielded panelling was installed, hiding those hardworking legs.

#thread
Perfect as that panelling looked, it obscured the most important timbers. Noticing that the bellcote was somewhat slumped, our architect removed some panels, and we found the legs were rotten. Boveney church was *almost* without a leg to stand on.

2/
Many things contributed to the decay-the high water-table of the river-bank church, deathwatch beetle, fruiting bodies… The panelling concealed this until it was almost too late. The words, ‘catastrophic collapse’, were used. Panic set in. The £60,000 repair bill quadrupled.

3/
Read 6 tweets
Mar 18, 2023
Between 1666 and 1680, the English parliament sought to protect the wool trade, by requiring the dead to be buried in nothing but a shroud of English sheep's wool. Plague victims and the destitute were the only exceptions. A section of a 17th century affidavit shows a wood-cut print
The 'Burying in Woollen Acts' required an Affidavit within 8 days of burial, proving before a JP that the law had been complied with. Those who didn't comply were fined £5, half of which went to the poor. This blog has some terrific examples of affidavits:buff.ly/3YkB33B This signed affidavit from Worcestershire for Burying in Woo
Many wealthy families preferred to simply pay the fine and bury their loved ones in clothing or shrouds of finer materials, such as linen.
Read 6 tweets
Mar 17, 2023
St Patrick was ripped from his home as a teenager. After six years as a slave in the west of Ireland, he trekked the breadth of the island to get home to Britain. He would become the patron saint of Ireland, yet at the end of his life, he felt he had failed.

#thread Image
Patrick lived in the 5th century. Upon leaving Ireland in his early 20s, he devoted his life to Christ. He returned to Ireland after hearing Vox Hiberionacum – the voice of the Irish – in a dream.

2/ Image
He became the patron saint of Ireland in the 7th century when the embellishment of St Patrick’s story began. Some of the biographers got quite creative, attributing all manner of miracles to the man – from snakes to sprouting staffs.

3/ Image
Read 8 tweets

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