I believe the social construction of race thesis is central to Critical Race Theory analysis and has wide ranging, radical, and inescapable implications.
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2/ The social construction thesis is, in short, that race is not a natural, biological, “out there” entity such that it exists independently of law and society. Rather, it is a product of human social interaction, a construction of social reality.
3/ Further, race and racial categories were historically created to justify and maintain social hierarchy, slavery, and other forms of group-based exploitation, as well as to distribute rights, citizenship, privileges, access, and disparate advantages/disadvantages.
4/ Alternative conceptions of race, on the other hand, include (1) that race is biological, an “essence” carried around in the bodies of individuals, or (2) that race is unreal and should be collapsed into alternative categories like ethnicity or culture.
5/ Now—and here’s the logical center claim—if race is either reducible to biology or collapsible into ethnicity, then race can be treated as historically neutral, apolitical, and easily domesticated as either just a physical trait that should mean nothing (like eye color) or as
6/ simply no different than being English-, Welsh-, Irish-, Slavic-, Italian-, Spanish-, or German-American, all of which were accorded the citizenship benefits of Whiteness, by law.
7/ But, if race is in fact very real, though not biological, essential, nor collapsible into something else, but rather an historical social construction, then it is inseparable from the historical context in which it was constructed, the purpose for which it was constructed,
8/ the hierarchies for which it was structured, the stereotypes, ideas, and inner-logics embedded within the construction of individual races, nor is it separable from the legal system from which it was in part born and continues to be shaped.
9/ In short, if race is socially constructed, then it is inescapably non-neutral and inescapably political. If races were socially constructed—and of course continue to be constructed—there is a when, a how, and a why associated with their current existence, social function, and
10/ meaning. And to be frank, race was created for hierarchy, for exploitation, and for the justification of dominant/subordinate group hierarchy.
I think it should be easy to recognize that many of the commonplaces of CRT flow logically from this understanding of race,
11/11 socially and historically understood. Differential racialization, intersectionality, that racism is endemic to American life, skepticism of claims to objectivity and color-blindness, etc.
I think it's pretty much a package linked to the social construction thesis.
The letter announcing the very first Critical Race Theory Workshop, sent out on April 19, 1989, included a “provisional definition of CRT” which is quite interesting when telling the story of the movement’s development:
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2/ "[C]ritical race scholarship generally challenges the legitimacy of dominant approaches to race and racism by positing values and norms that have traditionally been subordinated in the law. Critical race theorists thus seek to validate minority experiences as an appropriate
3/ "grounding for thinking about law and racial subordination …. Many approach antidiscrimination law as ideological discourse which does not so much remedy racial subordination as provide continuing rationalizations for it. Traditional notions of civil rights are simply
After having studied Critical Race Theory, I don't think I can take any negative critiques seriously that do not at least explicitly interact with the following essays:
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1. “Serving Two Masters: Integration Ideals and Client Interests in School Segregation Litigation," by Derrick Bell
Color-blind standards & decision-procedures also encode racial preferences.
Given the fact that White people are MUCH less likely to see "race" as a significant aspect of their identity or personal formation when compared to, especially, African Americans (& for good reason) 1/
2/ then institutions which downplay or censor race-consciousness tend to deselect for people of color. In other words, color-blind institutions simply normalize dominant White cultures and self-identities as race "neutral" and treat those who inescapably connect socially applied
3/ racial categories with self-identity and personal history and story are treated as aberrant, illicitly race-conscious. And if the latter choose, therefore, to self-censor in such institutional environments, they also are left unable to be known authentically, to be able to
On the topic of racial formation and Intersectionality, this quote is so helpful, IMO:
"[B]ecause races are constructed, ideas about race form part of a whole social fabric into which other relations, among them gender and class, are also woven. … This close symbiosis was 1/
2/ "reflected, for example, in distinct patterns of gender racialization during the era of frontier expansion—the native men of the Southwest were depicted as indolent, slothful, cruel and cowardly Mexicans, while the women were described as fair, virtuous, and lonely Spanish
3/ "maidens. … This doggerel depicted the Mexican women as Spanish, linking their European antecedents to their sexual desirability, and unfavorably compared the purportedly slothful Mexican men to the ostensibly virile Yankee. Social renditions of masculinity and femininity are
A refresher: What is Critical Race Theory after all?
As drawn from the explicit answers to this question given by Kimberlé Crenshaw, Mari Matsuda, Charles Lawrence III, Richard Delgado, Devon Carbado, and others, we have, ordered thematically:
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1. Race is Socially Constructed
Race is not a natural, biological, “out there” entity such that it exists independently of law and society. Rather, it is a product of human social interaction, a construction of social reality. Further, race and racial categories were
historically created to justify and maintain social hierarchy, slavery, and other forms of group-based exploitation, as well as to distribute rights, citizenship, privileges, access, and disparate advantages/disadvantages.
Here are some broadly accepted commonplaces, drawn from CRT scholars' own answers to the question, presented in logical progression.
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1. Race is Socially Constructed
Race is not a natural, biological, “out there” entity such that it exists independently of law and society. Rather, it is a product of human social interaction, a construction of social reality. Further, race and racial categories were ...
... historically created to justify and maintain social hierarchy, slavery, and other forms of group-based exploitation, as well as distribute protections, rights, citizenship, privileges, access, advantages, and disadvantages.