Just punted this out in another context & thought it might be worth running past my legions of followers...
Three rules of liberal individualism.
1. Freely chosen actions that don't hurt anyone else cannot be criticised.
(Obviously! Who's to say what's a 'bad' choice?)
2: A free choice is any choice which someone claims to have made freely.
(Obviously! What other evidence can you possibly have? Are you saying people don't know what they're doing? Or does this only apply to *those* people, hmm?)
3: Any free choice is assumed to be a free choice for everyone.
(Obviously! If A and B are working side by side, and A says they took the job freely, that establishes that the job *could* be taken freely - regardless of what B says.)
Conversely, it can be argued that
1. A choice that predictably harms the person making it, or limits the future choices that person can make, is a bad choice, even if no other person is harmed
2. Individual human beings - you and me included - are subject to a lifetime's worth of influences while remaining convinced that we are in control; as such we're the worst possible authorities on whether our choices are made freely or not.
3. One person's free choice of a course of action - even if this could be proved (see 2.) - demonstrates only that that course of action *can* be chosen freely, not that it is chosen freely by everyone, or even by most people.
I am *much* more persuaded by these positions than by the first three - 2. in particular strikes me as an absolute killer.
But the first three are heavily dominant these days, the Left very much included.
Thinking about it some more, perhaps the most important rule is rule 4, which in its *non*-liberal form is:
4. Society is systematically organised to the advantage of some groups and the disempowerment and exploitation of others.
and that one *is* held on the Left, despite being in tension (to say the least) with the liberal individualist rules 1-3.
(I guess the liberal individualist version would be
4. Lots of people, stuff happens, overall it doesn't work out too bad, does it?
)
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The leaked report was very good on this. People at Head Office were furious that he'd said it, but also genuinely convinced it was the wrong thing to say *tactically*, & that it would send our polling into reverse.
Then, rather than revising their conviction that Corbyn's anti-imperialism was an electoral liability, they spent the next two years making sure that it was - mostly, of course, by turning it into something that it wasn't.
(Specifically, turning a position of open solidarity with a group of people a long way away into one of concealed hostility towards some British citizens.)
Me, I knew exactly what I wanted to do in life when I was 16. Unfortunately, by the time I got through university I was convinced I wasn't good enough to do it (or possibly that it wasn't good enough for me and I should get a Proper Job), so I only started doing it when I was 44.
Kids! Don't do that.
All's well, sort of - I mean, I'm doing it now; it is the job that I do - but I do wonder how much more comfortably & effectively & successfully I'd be doing it if I'd set about it a few years earlier.
If you take this seriously (i.e. with pedantic literalism) it becomes more coherent rather than less so, & for that matter more alarming rather than less so.
"Values and why people hold them", not just "facts".
But this means that the "why" part in turn can't (entirely) be based on "facts" - in other words, he's implicitly calling for "values" plus *value-based* explanations of why people hold them.
In other words, Blond sees "values" rather than "facts" as the currency of the Rortyan "final explanation", the place where justifications run out.
Just read Adam Mars-Jones' LRB review of Francis Spufford's marvellous novel _Light Perpetual_, and I have feelings.
Or rather, I have a strong mental image of myself holding forth at great length and volume, concluding "of course he's no RICHARD FORD!" and breaking something.
I haven't got anything against Richard Ford, you understand. And it's not even a particularly ungenerous review.
It just... misses something. I've felt this before about AM-J's reviews of Kate Atkinson and Kazuo Ishiguro - and I think the something may be 'the point'.
What's really interesting[1] about that BBC piece is that it barely even claims to report *what happened*. Here's what the police said, here's what Johnson said, here's what Patel said, here's what Anneliese Dodds said when we will-you-condemn'ed her...
[1] As in "well, this is certainly an interesting present from the cat".
It's really debased as journalism, apart from anything else. What happened? Some stuff. Is it basically fine? Yes, it's basically fine. OK, so, who's saying what about it and how does it fit into the bigger picture[2]?
On investigation it turns out that there is protocol around flying the Union Flag, and it is recommended that it not be flown at night (unless illuminated).