shevereshtus Profile picture
Jun 16, 2021 14 tweets 6 min read Read on X
Here's why it's very unlikely we will see peace or a second-state solution implemented, a (very depressing but necessary) thread
The Two State Solution is dead:

According to recent polls (last summer):

55.5% of people in Gaza, Judea & Samaria oppose or strongly oppose the idea
65.2% believe it is not a viable solution

This is to a hypothetical 2SS solution, when you get into details....
80% of them oppose a demilitarized democratic state, equal land exchange, family unification in Israel of 100k refugees, EJ their capital & WJ of Israel, the end of the conflict, guarantees of implementation by the US & Arab states, comprehensive regional peace with Arab states
Land swaps, a core part of any Two State Solution, is absolutely rejected as well

Nearly 80% oppose any idea of land swap with Israel, no concessions whatsoever
Jerusalem?

Over 80% oppose any Israeli presence or control in Jerusalem
Over 80% would rather prevent Jews from going on the Temple Mount than have access to the Western Wall
The One State Solution, then?

71.2% oppose the idea of a binational state where Jews and Arabs live in peace with equal rights
Co-existence?

61.1% oppose a state where Jews are allowed to stay WITHOUT full rights.
67.8% disagree to the idea of a federation where Jews are allowed to live in their country and they in Israel

That means over 60% believe Jews have no right to stay at all in the land.
Not only do Jews have no right to stay in the land, but

64% refuse any recognition that Israel is the Jewish homeland, while 66% of Israelis are willing to recognize them
80% would rather Israel keep all their prisoners than recognizing Israel is the Jewish homeland
It's not just for Jews, even for their own people

54% refuse the idea of a Western-style government with equal rights for minorities.
13.4% of them consider building a democratic political system that respects freedom and rights of individuals an important national goal.
That means 62.7% support withdrawal of troops and right of return in part to destroy Israel physically or through demographics.

Over 75% of them will never agree to a State of Israel and will work toward destroying it.

Look at their views on demilitarization as well:
82% refuse the idea of a non-militarized State
62% refuse the idea of having an intl force to make sure there is no conflict
73% refuse to allow Israel to have any military defense system in its territory
60% would rather live under Israeli occupation than cooperation with them
And it's very unlikely to change. Over 82% of them state that they have no intention of changing their mind about this conflict.
A bit part of the problem is due to incitement and hatred taught in Hamas & PA school, through the media, etc.. to the point where a majority of them do not believe Jews or Judaism can be trusted, while Israelis say it's Hamas/PA who are the problem
Unless there are immediate and deep-reaching societal changes in Palestinian society, where incitement to violence, calls for Jihad and hatred stops to be taught, where they accept to make concessions, there will simply never be peace

(pcpsr.org Oct 2020 survey)

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More from @shevereshtus

Dec 18
On why it's a bad idea to reflexively say 'Make Aliyah!' whenever terrorism strikes the diaspora

A thread
One of the most heartwarming phenomena we’ve seen since the creation of the State of Israel is the unity from the rest of the Jewish world shown when Israelis face hardships. Whether it’s wars, rockets, terrorism, or natural disasters, the diaspora Jewish community immediately rallies, no questions asked, to pitch in, help, or support Israelis in whatever capacity they can.

This is, of course, reciprocated. The Israeli Government has, at least in matters of terrorism, persecution, or natural disasters, dispatched whatever personnel were necessary to help diaspora Jews on the ground. Whether the recent attack in Australia, the 2021 Surfside Condominium collapse in Miami, or yearly in Uman for Rosh Hashana, Israelis and their government do whatever they can to help. They have not limited themselves to helping Jews, either, but in fact dispatch troops and allow private organisations to go help around the world whenever a major tragedy strikes, as we’ve witnessed in. It has even been willing to send its citizens to hostile countries, though the help was not always accepted.

It’s easy to be cynical and assume that, at least in part, this is a form of hasbara rather than purely selfless humanitarianism. It therefore becomes easy to dismiss these efforts as a form of ’Look how nice we are! Please like us!,’ even though there is no doubt that they’re also performed out of a sense of duty and doing the right thing. There is, after all, a similar impulse in Jewish philanthropy that leads mega-donors to give very little to the Jewish community and instead give to the community at large. Their generosity is real and admirable, but it also opens them up to accusations of signaling, a kind of reflexive attempt to placate false accusations of tribalism. While their philanthropy is still very much appreciated, it is undercut by a seemingly unspoken quid pro quo.
Obnoxious but Well-Meaning is still Obnoxious

Just as self-serving charity is still self-serving, so it is with obnoxious but well-intentioned advice. Neither is likely to achieve its goal.

The Talmud in Shabbat 105b condemns someone who is being lazy to eulogize a Sage, or makes inappropriate comments about his death, such as ‘Why are you sad? He’s in a better place,’ to those who mourn him, as people who deserve to be buried alive. Not quite literally, of course. It’s simply the rhetoric they use to highlight the moral failure of those who engage in such behavior. It might be entirely true that, after 120 years, someone reunited with his maker is in a better place than he was in this physical world, with all its travails. The truth of the statement is not the issue; it’s the timing.

An increasingly common phenomenon of the past decade is that, unlike when something tragic happens in Israel, sympathy seems to flow only one way. For many influencers on social media and the louder pro-Israel voices, instead of genuinely mourning the tragedies that happen to Jews worldwide, any attack on a Jew becomes another opportunity to sing the same old tired chorus: ‘Oh no, that’s sad... Anyway, that’s why you should make aliyah.’

No Diaspora Jewish voice after October 7th told Israelis ‘Well, that’s why you should make yeridah!’ The idea that, in the midst of grief and tragedy, it’s the right time to politely berate people for their circumstances is an aberration. Or, at least, it should be. Could you imagine someone walking up to Holocaust survivors and chiding them for not moving to the British Mandate instead of staying in Europe?

It’s not to say that there is no place for that conversation. It is true that, prior to the Holocaust, many were roaming from Jewish community to Jewish community all over Europe, prophesying that a dark cloud had gathered, and Jews needed to flee. Most famously, Jabotinsky exerted all of his energy doing just that, until it quite literally killed him. I’m sure at other times in Jewish history, others were doing the same. Sometimes they were right, and sometimes they were wrong.

The key factor is that it happened before, not after, tragedy struck. It is still a relevant conversation to be had, but certainly not before the bodies have even been buried. While we’re still reeling in pain, it’s not the time to come and tell us, ‘It could all have been avoided if you’d made other decisions.’

Especially when it comes off as a smug and self-satisfied ‘the kind of decisions I made’ remark.
Read 6 tweets
Nov 17
Kabbalah and Chassidut of Islam & Xianity, the Sun and the Moon, and looking for what you’re lacking.

A (not so short) thread
As a preamble. This was spurred on by a post from @DBashIdeas which highlighted the fact that the Xian world follows a solar calendar, while the Muslim world follows a lunar calendar, and Jews follow a mix of both. This led me to make this post:
@DBashIdeas Now, the differences between all three religions and how they are viewed in Jewish mysticism is something I’ve learned a lot about in the past, and even taught in classes or given speeches on Shabbat in Synagogues.

While I’m sure this came up, I never found an answer.. until now
Read 29 tweets
Nov 2
"A RABBI owns [that website]! Could you ever imagine if a priest or minister doing that?!"

"A former ultra-Orthodox Rabbi who now leads a progressive congregation is one of Mamdani's main backers! How could he be antisemitic or bad for the Jews?

They are not Rabbis; a thread.
"How can you say they are not Rabbis? They both received Orthodox Rabbinical ordination!"

Yes. You know who else has an Orthodox Rabbinical ordination? My electrician. My plumber, too. The accountant that lives a few doors down my house. My landlord.

None of them are Rabbis.
There are multiple levels of Rabbinical ordination, but for the sake of brevity, let me put it this way: the basic level of Rabbinical ordination is the equivalent of a GED.

It's something that, especially in Hassidic or ultra-Orthodox circles, everyone gets between ages 19-23.
Read 12 tweets
Sep 30
As Yom Kippur approaches, it is time for two yearly religious rituals to take place:

Kapparot & and the protests against Kapparot.

A thread to demystify, explain, and give the history to this much-maligned practice. Image
Yom Kippur means Day of Atonement. Kapparot, plural of Kapparah, means atonement as well. This ritual usually happens on the day before Yom Kippur, at dawn.

If you’re unfamiliar about Yom Kippur, this primer will help you before you continue on:

chabad.org/library/articl…
The ritual of Kapparot is centered around charity. Either money is donated to the poor, or a chicken (or other animal, more on that later) to feed them.

Prior to the donation, a short prayer is read, and the donation/animal is waved around gently over the head three times.
Read 29 tweets
Sep 25
Explaining and demystifying the antisemite’s favorite Jewish ritual (which is not actually a ritual):

Metzitzah b’Peh

A thread.
Metzitzah b’Peh (MBP from now on) is Hebrew for ‘Oral Suction.’ It has been integral to the circumcision process since time immemorial.

It has become a common tool for antisemites to attack Judaism due to how admittedly puzzling the practice seems from the outside.
Let’s first deal with the history of MBP:

The oldest written reference to it dates to the Mishnah, nearly 2,000 years ago, where it lists MBP alongside the essential steps of circumcision.

It is brought up within the context of actions you can violate the Shabbat for.
Read 19 tweets
Sep 15
A lot of people don't understand why so many people are mourning Charlie Kirk, it had such an impact on so many people, and why it will have a long term effect.

It has very little to do with politics, or religion, and everything to do with humanity.

A short thread.
I never watched a single Charlie Kirk debate prior to his death. I never watched him speak on any topic for any amount of time. I never read what he wrote. The most I knew of him were parts of clips here and there. Yet, his death really affected me.

I'm far from alone.
I still knew of Charlie Kirk. It was hard not to.

He was a man deeply passionate about what he believed, and wanted to talk to you about it.

He would show up to campuses, and he would be willing to give anyone time to discuss ideas if you were willing to discuss back.
Read 13 tweets

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