1. THE TREASON TRIAL OF CHIEF LOTSHE HLABANGANA 🇿🇼
Umnxeba.... 🏮
Lotshe Hlabangana was one of King Lobhengula's trusted advisors & friend. He grew up with Lobhengula & they were in the Amawaba regiment together as young men.
2. Because of his friendship & proximity to the King, Lotshe became very influential & powerful in King Lobhengula's government as his chief advisor & prime minister. His influence was similar to that of Chief Mncumbatha Khumalo in King Mzilikazi's government.
3. In his political career Lotshe attracted a lot of enemies and admirers alike. Some members of umphakathi tried to eliminate him in 1880 through trumped up charges of witchcraft. However, they were unsuccessful & Lotshe lived to see another inxwala ceremony!
4. Had they been successful, Lotshe would have been executed. In the Ndebele state witchcraft was a capital offence punishable by death. It was in the same level as treason!
5. In the last days of his kingdom , Lobhengula's capital was flooded by hunters, missionaries, explorers & other concession seekers who all claimed to represent the Queen of England. The king then decided to send his own envoys to meet the Queen on his behalf.
6. Lobhengula sent his envoys to the Queen after signing the Rudd Concession in October 1888. There was deception from his trusted friends like Rev. Charles Helm. Helm had misled Lobhengula on the contents of the Rudd Concession.
7. Lobhengula's envoys were chiefs Bhabhanyana Masuku and Mtshede Ndiweni*. They left for London in November 1888 via Pretoria, & then boarded a train from Kimberly to Cape Town. From Cape Town they sailed to London. (*Some historians say it was Lotshe & not Mtshede).
8. King Lobhengula feared that the tide of colonialism was about to engulf his kingdom. Sending envoys to the Queen was a last ditch attempt to perhaps test if indeed the British wanted to bring down his kingdom.
9. On the advice of Lotshe the king had signed the Rudd Concession though he had preferred his words to be binding without signing any documentation. Lotshe also advised the king in private to have his kingdom a British protectorate under the Queen because of her might.
10. The return of the two chiefs from London coincided with a drought that ravaged the Ndebele kingdom between 1888/89. The fraud of the Rudd Concession took centre stage with the king angry at Rudd & his friend Rev. Helm for their deception. There was upheaval among the elite.
11. The radical wing of umphakathi advocated for the total expulsion of whites out of the Ndebele state, including the missionaries who were now hated because of the deception of Rev. Helm.
12. It is at this point that Lotshe's name took centre stage. Rumours of his corrupt conduct and acceptance of bribes to influence the king to sign the Rudd Concession spread like veld fire.
13. The king could not ignore the murmurings any longer. Lotshe had to be summoned by the king to clear his name before umphakathi. The king had hoped that the matter would be resolved amicably.
14. Lotshe denied the bribery & collusion allegations before the king's council. He challenged the accusers to bring evidence to prove that indeed he was bribed by Rudd. No evidence of bribery and collusion was presented. It was all hearsay & exaggerations.
15. Some hard liners in umphakathi then accused Lotshe of advocating for the Ndebele kingdom to be a British protectorate. Lotshe affirmed his position & reiterated that the Ndebele could not defeat the whites but were better off a British protectorate like BaTswana.
16.This did not go down well with the hard liners in umphakathi who took his views as treasonous. Lotshe also denied that he misled the king into signing the Rudd Concession.He argued that he like the king believed that the document contained what the parties had verbally agreed!
17. There was tension in the council with many shouting Ungumthengisi! You are a traitor! Makabulawe! The king was pressured by the overwhelming majority of umphakathi & gave in to their demands to order the execution of his friend Lotshe.
18. With a heavy heart the king pronounced Lotshe guilty as charged. In September 1889 a detachment of the iMbizo regiment executed Lotshe & all those suspected of supporting & or sympathizing with him. It is said that the king was haunted by the execution of his friend.
19. King Lobengula lived to regret his decision to order the execution of Lotshe. It is said that he
regretfully remarked: “Yek’ uLotshe!”/“Lotshe’s advice has been vindicated" the day he crossed the Zambezi river to seek refuge from his cousin Mpezeni Jele in Eastern Zambia!
Princess Mkabayi was the daughter of the Zulu inkosi uJama. She was a twin by conception. Her twin sister was known as Mmama. Inkosi uJama decreed that the twin girls were not to be killed at their infancy. This decision was not well received by the royalty and Zulu society.
2. The twin girls were not loved by the community as there was great fear that they would bring curses and attract ancestral wrath on the Zulu community. This fear was confirmed when the queen mother died before she could bear the king a male heir. Mkabayi and her twin sister bore the brunt of the people's hate and rejection.
3. Mkabayi became the focus of public attention because of her strong willed character and stubbornness. Her sister on the other hand was calm and mellow. As years progressed, inkosi uJama failed to produce a male heir. This was worrisome to the Zulu royals and the nation.
1. WHEN ALLIES FALL OUT : THE TRAGEDY OF KING LOBHENGULA AND CHAMINUKA PASIPAMIRE (Part 1) 🇿🇼
Two political dynasties in the present day Harare province and surrounding areas aligned themselves with the Ndebele in the mid to late 1800s. These were the Rwizi and Hwata dynasties. The relationship was one based on mutual benefits. These two dynasties were however, not the only allies of the Ndebele in present day Zimbabwe outside the borders of the erstwhile Ndebele kingdom. The focus of this thread is on the Rwizi Dynasty-Ndebele relations.
2. After clashes with the Ndebele between 1860-1864 over gold and trade routes , Hwata Nherera Gwindi, travelled to meet King Mzilikazi at his capital where they agreed to have a mutually beneficial alliance . It was agreed that the Ndebele would have partial access to the lucrative Shawasha gold mines and Portuguese trade routes controlled by the Hwata. The Hwata dynasty stretched from present day Harare, past the Mazoe Dam (then commonly known as pagomba) to modern day Glendale and to the heads of the Mazoe, Tateguru and Murowodzi valleys. In return the Ndebele had to assign personal and family bodyguards for Hwata Gwindi and dispatch regiments to protect him from his family contenders and external enemies. With Ndebele backing Hwata Nherera Gwindi and his son Mazarura maintained their territory and retained power for their house up to the late 1880s.
3. At the beginning of the 1880s the emerging Rwizi dynasty of Chitungwiza was ruled by Madzora, but his brother Pasipamire was much more famous. Pasipamire was the medium of the Chaminuka spirit. The Rwizi Dynasty was centred in present day Chitungwiza - Dungwiza – territory of long grass, where Chaminuka Pasipamire's shrine was located. The territory covered the area between the Mupfure and Manyame (Hunyani) rivers, extending as far as Mhondoro in the north-west and Hwedza Hills in the south east.
The contested coronation of King Lobhengula around 1870 was done in three phases over a period of about three months. This was in line with Nguni customs . The first stage was the welcoming of the new king at his father’s old capital, eMhlahlandlela where his ordination would commence.
2. On his arrival at the eMhlahlandlela town gate, he was welcomed with a black ox and invited to enter through the north gate. There were around 15 000 soldiers to welcome him at eMhlahlandlela, singing, dancing and parading.
3. From the gate he was ushered to the goat kraal, where he was welcomed by a senior inyanga yomuzi who,cleansed and purified him as part of an elaborate purification ritual for kings. The vessels to be used in the festivities for his coronation were also purified.
1. THE PRE-COLONIAL UKUCHINSA - FIRST FRUITS CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Thread..
After the conclusion of the Inxwala national ceremony , people went back to their respective villages. After a week or two, the king performed the ukuchinsa /dolo qina ceremony.
2. Citizens of the Ndebele state were prohibited from harvesting their crops until the ukuchinsa ceremony was conducted. This was usually around January or February, when the first crops started to appear.
3. The king was the first to partake of the first crops in the kingdom. Anyone who broke this rule was punished by death.Izinyanga -traditional doctors gathered the first crops like amakhomane, marrows and mixed them with medicines. After that the king would eat the first fruits.
The first Portuguese explorers arrived in present day Luanda around 1500s. By 1575 Paulo Dias
de Novais arrived with a hundred families of colonists and four hundred soldiers. They set up a fort at present day Luanda.
2. The Portuguese gradually took control of the coastal area by a series of treaties and wars throughout the 16th century, and their interest in Angola quickly turned to the slave trade.
3. With the capital at Luanda on the coast, the Portuguese struggled against the kingdoms of Kongo, Ndongo, and Matamba to gain control of the interior.
1. THE PRE-COLONIAL INXWALA CEREMONY OF THE NDEBELE PEOPLE OF ZIMBABWE 🇿🇼
Inxwala was a national ceremony for spiritual renewal and thanksgiving for the first fruits in the Ndebele kingdom. The main Inxwala came a lunar month after the conduct of the minor inxwala.
2. Once the date for the main inxwala was set, a clarion call was
was made at all kraals in the regions of the kingdom for people to attend the big ceremony. ‘Umthwakazi kagcobe!’, ‘Let the nation dress up for Inxwala!’ the town criers would announce with great excitement.
3. All roads would then lead to the capital. The people brought with them food, beer and oxen for slaughter. There were special oxen known as amamvubu, the hippo oxen. These oxen were regarded as sacred animals. It was believed that the king’s ancestral spirits lived in them.