There are basically two meanings of the word “moderate.” One of them is good and one is, well, iffy.
Moderate (1) : You practice the virtue of moderation in your politics, which means you temper your own political enthusiasms and prejudices, consider nuances and competing goods, and recognize your own “team” is flawed and that your opponents have insights.
Moderate (2): You habitually split the difference between whatever the two sides of a polarized debate are saying and assume that’s where truth and justice is.
Moderation 1 is pretty much always good.
Moderation 2 *may* be ok depending on the issue, but there’s no guarantee that the middle path is actually the right one. Being principled is better than being above the fray.
Be a moderate 1. If you happen to be a moderate 2 about a particular issue, make sure to moderate your moderation!
Sometimes truth and justice are in the middle, and sometimes they fall to one side or the other. Then again, sometimes both sides are so wrong-headed that truth and justice are somewhere way off the binary political spectrum.
Of course, the same logic applies to “extremism.”
You can be an extremist if you refuse to question your own righteousness or consider any truths that might complicate the narrative you want to push. That’s bad (although you might still do some good if your cause is good).
In other hand, in some times and places what’s considered extreme is simply the right thing to do.
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"Labor saving technologies are good, new building materials are good, the idea of technological progress is largely good. However, they come with costs and ignoring those costs leads to terrible problems."
In this piece you will learn why the shingles on your house are cheap but are still, in many ways, a bad deal.
Text of the prayer from FDR’s radio address, June 6, 1944:
“Almighty God: Our sons, pride of our Nation, this day have set upon a mighty endeavor, a struggle to preserve our Republic, our religion, and our civilization, and to set free a suffering humanity...
Lead them straight and true; give strength to their arms, stoutness to their hearts, steadfastness in their faith.
They will need Thy blessings. Their road will be long and hard.
For the enemy is strong. He may hurl back our forces. Success may not come with rushing speed, but we shall return again and again; and we know that by Thy grace, and by the righteousness of our cause, our sons will triumph.
We’ve said this before, but one of our problems with doctrinaire laissez-faire economics is that it often amounts to a form of moral relativism.
A pretty obvious way to see that is with a subject lots of people can relate to: housing. 🏡🏡🏡
In many metros around the country, rising housing prices are caused in large part by speculation rather than ordinary buyers looking for a place to live. In many cases the “investors” don’t improve the property, or even rent it out, but just sit on it and wait to sell.
Now if you care about is protecting property rights and contracts, then buying a house as a speculative asset is just as legitimate as living in it.
But it’s a problem if you think a house sitting empty is inherently less socially valuable than one providing a home for a family.
We are thrilled to announce that, after much deliberation, a suitable site has been chosen for our first in-person National convention: Beautiful Utqiagvik, Alaska!
This historic and close-knit burg lies just a few miles from Point Barrow on the idyllic Beaufort Sea. As it turns out, meeting space comes at a real discount in Utqiagvik, particularly during the off-season in late January.
This will also be an invaluable opportunity to bring our whole-life message to an area where ASP organizing has been relatively sparse.
This is an important point, in all seriousness: trade can and does brings benefits, but we need to look at the costs for all those cheap consumer products that don’t get rung up at the cash register.
Since we’re talking about socks, Fort Payne, Alabama was the sock capital of the world until the 1990’s. One small town literally made 1 in 8 socks on the planet, and the factories employed more than half the town.
The thing about mass shootings is that they are a meme–in the original sense of the word, that is. They are a cultural template for a certain way people behave that has been propagated overtime (like a gene in biology).
That is, for a certain subset of isolated, angry, unstable men (usually it’s men), lashing out at the world with a gun has become a recognizable pattern that they can emulate to deal (if you can call it that) with their inner rage. One commentator called it a “slow-motion riot.”
Unhappiness and mental/emotional struggles exist in every society. But this particular deadly meme has only really come to the forefront in ours during the last several decades.