The simplest way to stop all evil/ temptations/ Sin / Abhicār. Jyotisa and a story.
Evil is like a sleeping virus. It is inside every DNA which is activated during bad Gochara or Dur-Dasha or bad span. Bad daśa or bad timing is our own karmas coming in different shapes. Jyotisa
helps us explain when that thing is going to be activated or the various types of evil and its origin. This can be categorized into;
1.Tridośa (The three humors of vata, pitta, and kapha),
2.Chaturkopa ( Four wraths, Pitri rina or wrath of ancestral spirits, Deva Rina or wrath
of devatah or divine beings, Rishi Rin or wrath of intellectual beings and ṃanuśya Rina or wrath of human beings ).
3.Ṭriśrapa (Preta or Negative entities), Jantu (animals or other living beings), ṣatru (Enemy through māraṇa, mohana etc.)
Everything we are bearing is a part
of our own karmas. We may not remember that, which is quite convincing. However, the senior most accountant called God remembers everything and anything. It is a debit credit or account management system of God, so do not complain it. There is no need to because it is we who are
responsible.
Second and the most important thing is to understand that how we extend and feed this evil. When we complain, feel angry, retaliate or whenever we try to do something evil, we actually act as carriers for evil. The bad things or the evil inside us is quite happy
when we do something wrong, because it feeds on our dark thoughts.
The best way to avoid or stop evil is to give time to expansion of good thoughts. Complaints, bad thoughts, depression, retaliation, anxiety, anger, resentment, jealousy etc. is a food for evil. A person who
succumbs to such things is actually feeding the evil itself and see the problem, the evil wants it. He becomes happy and powerful when we feed him these things.
Evil increases when we feed it unknowingly. Abhicār or certain negative impacts can increase our bad tendencies. We may
become victims of such things when we have Saturn, Mars association or when we are passing through the daśa of malefics in our charts. The impact of Ṃandi inflicts us with negative spirits. The daśa of Badhakeś or ṃahabadhakeś, the daśa of Ṃandi lord, 64th Navmansha lord, 22nd
Drekkana lord, the natural malefics, the sixth eighth or twelfth house lords, the malefic combinations etc. are nothing but activation of that virus.
All these are mere extension of that virus inside us. Going to temples or sanctified places, remembering God, having pure
thoughts is the best way to remove evil. Do not even give it a thought and it will die a natural death.
There is an old story related to this, which I would like to quote over here. This story clearly explains the above process.
An old Cherokee is teaching his grandson about life
. “A fight is going on inside me,” he said to the boy.
“It is a terrible fight and it is between two wolves. One is evil – he is anger, envy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego.” He continued, “The
other is good – he is joy, peace, love, hope, serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion, and faith. The same fight is going on inside you – and inside every other person, too.”
The grandson thought about it for a minute and then asked his
grandfather, “Which wolf will win?”
The old Cherokee simply replied, “The one you feed.”
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Antima sanskāra (Last rites) & Bhutaśuddhi- new birth and renunciation- Secrets of sādhanā- Gandānt in jyotiśa
“Last rites” the word itself sends the shudders down the spine of the individuals. What if a person performs his last rites himself when alive or what if I tell you
that someone dies (symbolically) on daily basis just to perform a prayer?
Yes, this is an important step to renunciation. That is why when a person is initiated in a vidhyā then he asked to perform his last rites, or at least shave of the head, to show a mark that his individual
self is no more. What remains is a new person a new birth who is pure enough to be initiated. Not only this; the process of antima sanskāra also severs of the ties with the family and you become free from certain problems like pitṛ ṛṇa or karmic debts (In a way) generated by
There are people who believe that Ṃuhurta and dates, or things done in a certain way, eclipses and transits, days of the week, planets and their motions are very important. Being a jyotiśa I am very well
aware of the nuances of this science, but what we do not know is that divinity has nothing to do with these mind games.
Sri Ramaṇa Maharishi remarks that once you do your Sadhna or practise (or everything in life) with mind, then it will give you headache, anger and frustration.
When you do it with heart, you will feel light and there won’t be any problem. The real message is deeply hidden inside this.
Nobody in this world can play games with God. You cannot change fate by deciding ṃuhurta, transits or weekdays. It is utter stupidity at its best. It
Sthāpati, Sadhak, yantrā, music, painting & Devatā ḍhyān Malika of Krishnaraja Wadiyar III,
Someone might wonder what is the similarity between a true Sadhak, and a true Sthāpati (Vāstu ṣastri). A Sthāpati uses amalgamation of metals (especially five) to create Godly icons. For
this deva ḍhyān is important because you cannot conceptualize (give form) something you cannot visualize (imagine). Some Sthāpati in traditions are told to learn these Dhyāna mantras by heart. Now imagine, first they meditate on form and then they use a mixture of metal, stone
or wood to create that form. Is it possible to design a ṃoorthi without first understanding the form and various attributes? Off course not. So one cannot create a divine aspect without this Dhyāna. Interestingly, the granthas mention different Dhyāna mantras for different