The Ekumeku War: How the Igbo Resist Britain and one of the reasons the British Hate Igbo.
Aside the indirect rule system of the British the Igbo resisted and gave them headache, Ekumeku resistance is a war over land resources the Igbo fought the British for over 31 years.
The resolutions of the Berlin conference of 1884-1885, gave European nations the rights to lay claim to lands and resources in Africa.
Britain, who had engaged in the trade with coastal cities before and during the 19th century, made bold their intentions to covet resources and
rule over indigenous nations all over Africa. The Igbo were the first to resist the British invaders, and this led to protracted war. They put up fight against the superior fire power of the suppressive British.
The Ekuemeku Movement was the name of Igbo army, that held the British at bay and fought them for 31 years.
The Ekumeku movement consisted of a great number of attacks and uprising by the Anioma people of Igbo land, against the British, from 1893-1914.
The Ekumeku warriors were bound by a secret oath, and meticulously utilized guerrilla tactics to attack the British Royal company, who were determined to penetrate Igbo land. The Ekumeku warriors were drawn from thousands of Anioma youths from all parts of Anioma land.
As the war rages on, the Ekumeku warriors defended their rights to live peacefully without foreign interjection, while the British used heavy armaments. They destroyed homes, farms, and roads, by bombardment.
The British invaded Ndoni in 1870 and bombarded Onicha-Ado (Onicha) on November 2nd, 1897, from River Niger. This set the tempo for the rest of the war. The Royal Niger Company was commanded by Major Festing. They engaged the Anioma people of Igbouzo in 1898.
The battle was so severe in 0wa/Okwunzu, in 1904, that the commander W.E.B Crawford requested for more arms from the British headquarters to crush the Western Anioma communities.
The people of Owa again in 1906 engaged the British in a gruesome battle that consumed the life of the British commander S. O. Crewe.
Ogwashi-Ukwu faced the British on the 2nd of November 1909, and dealt a heavy blow to the British, who sustained many casualties,
with the death of H. C. Chapman.
The Ekumeku became a formidable force in Igbo land and was a great source of nationalism for the Anioma people. It also served as a uniting cord that held together various towns who were independent of each other in the past.
The Igbo were a republican people and each town had a leadership that was drawn from its oldest of men and families.
The war would have lasted longer, and possibly ended in a British defeat, if the Anioma people had equivalent fire power,
and had more allies from other great Igbo kingdoms and towns. But even at that point, other tribes were facing the British on their own.
After almost 20 years of battle, British decided to strike with great force. In December 1902, they sent a powerful expedition to Anioma.
A great number of towns were destroyed. Civilians and soldiers alike were killed; their leaders were arrested and imprisoned.
After this, the British were sure that they had suppressed the Ekumeku military cult, and that victory was theirs.
The British officers boasted: “the Ekumeku and other secret societies have been completely broken.”
To their greatest surprise, two years later, in 1904, the fearless Ekumeku rose again. The Igbo are a proud and egalitarian people. They don’t go down that easily.
When the Ekumeku started their renewed campaign, they changed tactics, and abandoned the guerrilla warfare style of 1989, for individual defense of each town.
The last battle began in 1909. There was a succession dispute in Ogwashi-ukwu, the British tried to remove the rightful king& enthrone someone else. Nzekwe, the son of the last Obi, sensed the plot of the British and went to war with them to fight for his inheritance.
On November 2nd 1909, the British sent an expedition to Ogwashi-ukwu to capture him, but they failed. No amount of fire power at that point could defeat or quench the sympathy and dedication of the people towards the Ekumeku.
In Asaba, the sympathy for the Ekumeku was so high that the people had a disposition to throw off the already British government in certain parts.
At the time, the acting Lieutenant-governor of the Southern provinces sent an agitated telegram to Lagos. It read: “Whole country is above are… is the state of rebellion.”
After this, reinforcements were sent from Lokoja, for another confrontation at Akegbe.
The war raged on, till 1914, when the Ekumeku movement was defeated. That was the same year, the Northern and Southern protectorates of Nigeria were joined as one country in 1914. The day Nigeria was formed.
Some of the heroes of that 31-year war included Dunwku Isus of Onicha-Olona, Nwabuzo Iyogolo of Ogwashi-Ukwu, Awuno Ugbo, Obi of Akumazi, Aggambu Oshue of Igbouzo, the Idabọ of Isele-Uku, Ochei Aghaeze of Onicha-olona, Abuzu of Idumuje-Uno, Idegwu Otokpoike of Ubulu-Ukwu.
These men are remembered in Anioma land till date.
The Ekumeku war remains one of most bravely fought wars and campaign against British rule and plundering. It later inspired other rebellions around Africa, such as the Mau Mau of Kenya.
The Ekumeku have long been defeated, but no matter how far we travel in time, history always remembers that a brave tribe defended their ancestry, heritage and legacy against the tyranny of Wilberforce.
Till date, in Nigeria, the Igbo remains one of the few tribes that still resist British rule over them and their resources. Have you seen why the British supported Nigeria to wipe away Igbo during 1967—1970 genocide? Have you seen why they supplied arms to Nigeria?
History!
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Real name is Richard Ihetu, born in August 14, 1929 and died December 14, 1971) was an Igbo professional boxer who held the World Middleweight and World Light Heavyweight Championships.
Tiger moved to Liverpool, England to pursue his boxing career& later went to the United States. When the 1967-1970 war broke out, Tiger returned to Nigeria to serve as a Lieutenant in the Biafran army. He was training soldiers in hand to hand combat; fought to defend his people.
He was inducted into the International Boxing Hall of Fame in 1991. The Ring magazine named him Fighter of the Year in 1962 and 1965, while the Boxing Writers Association of America (BWAA) named him Fighter of the Year in 1962 and 1966.
This is Chief Michael Ọkpara a.k.a Power Mike. A professional Wrestler and boxer from Neni, Anambra State.
Who is this Power Mike?
He was born in August 1939 in Neni.
In 1952 he left his village for Ọnịcha, in order to learn how to organise and run a trade business.
In the same year he joined Dick Tiger Boxing Club as a middle weight amateur boxer and met Dick Ihetu Tiger his role model.
In 1961, he started a nationwide tour which took him to Ọnịcha Enugwu, Aba, Port Harcourt, Lagos, Jos and Kaduna.
In 1964, he went to Ghana and his performances there were successful. He defeated many.
In 1967, he toured Cote d'Ivoire and Senegal before he found his way into Europe, accompanied by his friend Engr. Onyesọ, (the Igwe of Nri) He defeated many heavy weighters in Europe.
You still remember the book "One Week, One Trouble" (1972) "The Village School" (1966) "The Village Headmaster" (1984) " Flying Tortoise" (2004) "Pariah Earth and Other Stories (1994), etc?
Here with me holding my Igbo books, is the author: Professor Anezi Okoro, in 2017.
He is an octogenarian and a literary icon with over 14 literary books
Professor Okoro was holding 10 Igbo books written by Okoro Mark Ogbonnaya (Maazị Ogbonnaya). We have the same name in common (Okoro)
He was awestruck and kept looking at me:
"Ogbonna, how many people wrote all these books? Are you telling me you wrote them all...in Igbo? I am glad this generation can do something to help the language."
We had quality discussion. I asked him questions about the popular book: "One Week, One Trouble".
Florence Nwanzuruahu Nkiru Nwapa (13 Jan.1931—16 Oct. 1993), was an Igbo author also known as the mother of modern African literature. She was the forerunner to a generation of African women writers. First African woman novelist to be published in the English language in Britain.
She achieved international recognition, with her first novel Efuru, published in 1966 at the age of 30 by Heinemann Educational Books. She never considered herself a feminist, but she was best known for recreating life and traditions from an Igbo woman's point of view.
She was born in Ugwunta (Oguta) and attended her primary school there. She did her Secondary education at Elelenwa PH and CMS Girls School, Lagos. In 1953 she was admitted into the university and graduated at 26 from the University College Ibadan, in 1957.
His name is Nwozuzu Nwachukwu from Oboro Umueze Ogwa Mbaitolu. Born in 1930.
“Killi-We” Nwachukwu was for more than two decades celebrated as a homegrown Nigerian “superman.” He lifted buses, having cement blocks crushed on his head,
and allowing cars to drive over his body.
He was a superman who was going from place to place to perform throughout Nigeria. People paid to watch him. “Killi We” was a nickname he got after a fight with a certain stubborn man called "Tick Man" who refused to pay him his money.
In those days, lorries were few and not everyone could afford it. Nwachukwu pushed wooden- two wheel- truck of load for people. After carrying this man's load, he refused to pay him.
He tried to walk away and Nwachukwu grabbed him by the hand insisting he must pay.
If we have our records, we would put ourselves on the map. This guy beat Killiwe Nwachukwu. He was from Ngodo Isuochi. His name is
Sampson Ibeabuchi. One who would carry 12 bags of 50kg Eagle cement on his stomach.
He was a (strongest) man during his days; Pistor Killer at the early age of 17 carried four able-bodied men on his body in a suspended style for more than 5mins without shaking.
He was very strong to the extent of pulling cars and lifting Volkswagen beetle in his days which no one could.
He partook in several competitions won medals as of that time. He carried 12 bags of 50kg Eagle cement on his body which non of his fellow supermen were able to do.