This morning, most people will be tied up in seminars, business meetings, and networking. The assembly will reconvene at 11am.
Study report on sexuality will be delivered at 1:45pm. #pcaga
Review of presbytery records should be the first item of business at 11am. There is an important issue here abt presbyteries restricting an elder from teaching an exception to the standards. #pcaga
We’re watching a great greeting video from Chad Van Dixhoorn of the OPC. He rejoices in our orthodoxy and encourages us to rely on covenant theology and our confessions for addressing racism and matters of sexuality. #pcaga
We’re hearing arguments about good faith subscription and it’s implications for whether or not a presbytery may restrict a TE from teaching his exceptions to the standards if they are ruled to not strike at the heart of the vitals. #pcaga
We’ve recessed for lunch. The chair has been challenged on a ruling about whether or not an SJC member may speak from the floor to the issue. Roy says no based on the rules. #pcaga
We’re about to reconvene after lunch. Not a lot of places to eat due to COVID so things are packed, long lines.
We should be taking up a challenge to the chair right off the bat regarding SJC members ability to speak to the RPR case motioned to go before SJC. #pcaga
Personal commentary: This is an incredibly Presbyterian moment. People are debating good faith subscription, reading from old cases, and so on. #pcaga
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🧵on #pcaga re: what’s happened w/ the overtures on ordination & same-sex attraction (SSA), what's it mean, how did we get here, & what do I think. I was on the overtures committee (OC), helped craft the final language of O23, & contributed to the minority report of O37.
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First: What happened at #pcaga?
GA passed 2 overtures to change the PCA Book of Church Order (BCO). This is step 1 of 3. Step 2 requires 2/3 of the presbyteries to approve the changes by majority vote before next GA, & step 3 a majority vote next GA. Nothing has changed, yet.
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Overture 23 deals with the qualifications for officers in the PCA, amending BCO 16 on church orders & the doctrine of vocation to church office by adding a 4th paragraph. (more below)
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Observations abt the common conditions in communities that drive ppl to abandon the Christian faith: 1) Hypocrisy: high expectations by leaders w/ low performance, double standards, or abuse 2) Certainty: Qs or doubts abt God or Scripture are given no place & viewed as sinful
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3) Control: ppl are pressured formally & informally to speak, dress, act, & behave in highly regulated ways beyond the boundaries laid out in Scripture 4) Separatism: non-Christians are demonized morally & intellectually, viewed as dangerous & to be avoided
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5) Anti-intellectualism: education is discouraged in favor of "simlpe" faith in what the community understands Scripture to teach, a w/ highly subjective understanding of the Spirit's work & leading through feelings, & an overly supernaturalist account of the ordinary
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Thread on Baptism:
I changed my mind on baptism (credo to paedo) largely because I began to see that in both the OT & NT, Scripture regards children as little Christians & encourages Christian parents to regard their offspring as in until proven otherwise.
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As Herman Witsius puts it: "God has given that pledge to pious parents that they may regard their little ones as the children of God by gracious adoption, until, when further advanced, they betray themselves by indications to the contrary,..."
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"...and that they may feel not less secure regarding their children dying in infancy than did Abraham and Isaac of old." This is, in part, what Paul means in 1 Cor. 7:14 that children of a believing parent are holy.
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Our church is seeing the fruit of majoring on central doctrines & creating space for doubts & disagreements on secondary & tertiary doctrines. Many issues where ppl disagree or r skeptical take a long time to sort thru & take an environment of trust where it is safe to wrestle.
I've been in churches where agreement on every doctrine is required for church membership, & this has at least 2 negative effects: 1) real Xians r not permitted to join a church b/c of their view on a secondary matter, and 2) Xians hide their disagreements w/ some doctrines.
This second effect is toxic in the long run for evangelism and for discipleship. If church members are afraid to doubt & wrestle with secondary doctrines, they won't grow & will slowly feel alienated.
1/16 Today a Xian brother asked me for my thoughts on on the numerous controversies in the PCA/SBC/TGC world surrounding critical theory, sexual abuse, sexual ethics, women's roles, racism, Trumpism, nationalism, racism,etc.
In particular, he observed the reaction to shut down...
...the voices on the right raising issues w/ CT, Revoice, & women's roles (i.e. the Founders video) & noted he shared the concerns of a slow creep into liberal ideologies.
He noted that those who shouted down the Founder's trailer did not seem to be as passionate to defend...
...orthodox sexual ethics or express caution abt CT.
While he admitted there r problems on the right re: Trumpism, nationalism, racism,& sexual abuse, he felt the more serious threat is coming frm the left.
We talked & he said my comments were helpful & that I should share them.