live thread of the snippets from the lecture delivered by Dr. Gauri Moghe
Ādi-parvan, the first parvan of Mahābhārata, is known as the Book of the beginning. It illustrates & initiates all the issues that the text, as a whole, raises. The Parvan not only states about the origin of Kuru-lineage but also narrates multitude of episodes on various subjects
“Episode of Lākṣāgṛha” includes the conspiracy of Duryodhana, and how he manipulates the King Dhṛtarāṣṭra to send Pandavas to Varanavata, ‘Vidura’s counter- plan to protect Pāṇḍava-s and Kuntī.
Lākṣāgṛha/Laakshagriha incidence also involves an illuminating dialogue between Kanaka and Dhṛtarāṣṭra.
The next major incidence is Hidimba Vadha, and the birth of Ghatotkacha through the marriage of Bhima and Hidimbaa. It is a vital incidence that fits into the Jigsaw homogeneity of Mahabharata, for e.g. Ghatotkacha's role in the War.
And then comes one of the pivotal moments of Mahabharata, that is the birth-story of Draupadi and her swayamwara, followed by the explanation of why she would have to marry all 5 Pandavas.
And then comes one of the pivotal moments of Mahabharata, that is the birth-story of Draupadi and her swayamwara, followed by the explanation of why she would have to marry all 5 Pandavas.
Soon after Arjuna's redemption journey begins, and towards its end includes a comparatively lesser-known but a significant story of the Khadava Van Dah.
This is a story that leads to Arjuna's war with Indra, and Varuna granting him the Gandiva bow with inexhaustible arrows, and a chariot with the flag embodying Hanumat.
This is the inventory, which plays an instrumental role in Arjuna's victory in the ultimate war.
These main episodes are not only interconnected but they also end up playing a very significant role in the fate of the Kuru war.
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The life of Sir Ramakrushna Gopal Bhandarkar and the origins of Bhandarkar Oriental Research Institute
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A long thread on the occasion of 184th jayanti of Sir Bhandarkar and the 104th foundation day of the institute
The decades between 1860s to 1920s was an age of reformers.
Many social, political & religious reformers lived & worked in that era. Their legacies have left an indelible mark on India’s evolution into what we are today.
Sir Ramkrushna Gopal Bhandarkar was one of them.
Sir R.G. Bhandarkar was born on 6th July, 1837 in Malvan, which lies in the erstwhile Ratnagiri district of Maharashtra.
He graduated from the Elphinstone College Mumbai, and belonged to one of the first graduation batches of the Mumbai university.
The incidence of Sabhā may seem small in the vast expanse of Mahābhārata, but its impact far outweighs that of many longer chapters.
In a very short span, we see the becoming of Yudhiṣṭhira in a mighty emperor and then in matter of few throws of dice, we see him being stripped away of all his glory and grace.
Dr. Sarvapalli Radhakrishnan (former President of India) on Mahabharata and the Critical Edition by @BhandarkarI
(A Thread)
“The unity of India is based on geographical factors alone but also on its great heritage like the Mahābhārata. The Mahābhārata is a perceptive record of a mighty period in India’s history...
The great Indian Epic has been very popular and had also spread in countries of the Far East Indo-China and Indonesia…. The principal lesson of the Mahābhārata is that the supremacy of dharma & of the law conforming to it has to be recognized &respected for survival in the world
"Pataliputra, now known as Patna, was the capital of Chandragupta’s Empire. It was situated on the tongue of land between the rivers son and Ganges , and was an oblong city about 9 miles x 2. "
"It was defended by stockings of heavy timber. It had five 570 towers, and was pierced by 74 portcullised gates.
A deep moat about 200 yards wide surrounded the outer walls and was filled by water from the river Son. "