Catholic journalism, 2021: Spying on a priest (more accurately, using data from an unnamed source who spied on him) for breaking his promise of celibacy, then conflating homosexuality with pedophilia, under the guise of a journalistic "investigation..." pillarcatholic.com/p/pillar-inves…
Regardless of the actions of the priest who was forced to resign today, is there any indication that an actual "investigation" took place? Or did these writers simply buy data from an unscrupulous source, and one possibly breaking the law? One has to ask: "Cui bono?"
And again, why not spy on everyone works for the church? Why stop at priests? Why not spy on unmarried lay teachers? Perhaps they're sexually active. Why not spy on married pastoral associates? Perhaps they're using birth control. And why stop there? Why not spy on parishioners?
Who, in the end, would be left in the church? As the psalmist wrote, "If you, O Lord, should mark iniquities, Lord, who could stand?" (Psalm 130: 3)
These witch hunts, usually aimed at vulnerable people working for the church, or targeting people that the authors don't agree with or simply don't like, must end. They are not coming from God and they are in no way "Catholic."
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Gospel: Today Jesus is confronted by his family, who have come to Capernaum all the way from Nazareth (Mt. 12). Why? Mark's Gospel tells us: they thought he was "out of his mind" and so they come to "restrain" him. This part of Jesus's life is often ignored: conflicts...
...with his family early in his public ministry. Even Mary comes from Nazareth to confront him. (It's what would be called today a "family intervention.")
But when Jesus is told that his mother and brothers are outside, he says, "Who is my mother? Who are my brothers?”...
Matthew's Gospel tells the rest of the story: "And stretching out his hand toward his disciples, he said, 'Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother.'"
Gospel: Today Jesus tells religious leaders that they will receive no "sign" except the "Sign of Jonah" (Mt. 12). This is a complex reading. In Mark 8, Jesus refuses to give any sign at all. Also, the Jonah symbolism may be an image of resurrection (three days inside...
...whale versus three days in the tomb), or a nod to how Jonah preached to those on the margins (tax collectors, etc) as Jesus does, or how Jonah received positive responses to his calls for repentance, while Jesus does not, at least with some religious leaders...
All these meanings may be at work in this mysterious passage. Underlying this it that some religious leaders (and others) fail to accept what Jesus is doing, despite the miracles and other signs of God's presence. How often do we overlook signs of God's presence in our own lives?
Gospel: Today Jesus invites his disciples to "come away and rest for a while" (Mk 6). But Jesus and the disciples are met by great crowds, who reach the "desolate place" before they do. Fr Paul at the Church of St. Paul the Apostle in NYC reminded us in his homily today...
...that the disciples, who had just returned from their missions of preaching and healing, were probably physically tired. But they didn't get much of a break as they journeyed on that boat with Jesus, perhaps just an hour or so.
So they may not have been physically rested...
But, as Fr. Paul said, they were spiritually rested, because even an hour in Jesus's company was refreshing.
You may not be able to "come away" for a spiritual retreat, or even get away for a vacation, but you can still take time on your own, in prayer....
Dear friends: Since many have asked what I think about the Holy Father's new motu proprio “Traditionis Custodes,” which restricts the celebration of the Latin Mass, I’ll offer a few of my thoughts... (Thread)
First, I know that for many people who celebrate and participate in the Latin Mass, this was a difficult document to read, and something of a surprise, even a shock.
Second, while I’ve never celebrated a Latin Mass (I’m using a shorthand for several variations of the Mass in Latin), I have as a Jesuit attended several, both before and after the publication of Pope Benedict’s own motu proprio, “Summorum Pontificum,” in 2007.
Dear friends: In 1986, I came home from a miserable day at work at GE in Stamford, Ct., reheated some spaghetti and plopped down in front of the TV. I turned on PBS and stumbled across a documentary called "Merton: A Film Biography." I was 25...
Until that night, I had never heard of Thomas Merton; I didn't know precisely what a "Trappist" was (I figured it was some sort of monk) and I certainly didn't know his life's story...
This short film was so captivating that it prompted me to go out the very next day and purchase "The Seven Storey Mountain," which I read over the next few nights. That process eventually ended up with my entering the Jesuits two years later....
Just watched an advance copy of "Pray Away," an important new film about the dangers of so-called "conversion therapy," with interviews with former leaders of the movement, who have now disavowed conversion therapy and apologized to the LGBTQ community...
Did you know that in the US alone some 700,000 people have undergone therapy, and that LGBT youth who had conversion therapy were more than twice as like to have attempted suicide? It is emotionally, physically and spiritually devastating...
And it is, as @americamag recently reported, still promoted in some parts of the Catholic Church, both in the US and abroad.