Guess who rebuilt this beautiful synagogue of #Bergama?
This is of course the beautiful synagogue of Bergama... Just a few years ago it was used as a barn, after most Jews have left the city.
While my friend Selim Ozturk was arranging the synagogue to open, @ChaimChitrik and I went up the acropolis to see the ruins of #Pergamon
The ruins of this once major city are still quite impressive now! But we were waiting for the keys of the synagogue to arrive...
Finally, Abdurahman and Mehmet from the Bergama Kaymakamlık bring the keys and bif smiles "Hoşgeldiniz" welcome to Bergama they say...
They explained that the @bergamabel with support of @TCKulturTurizm have taken on this project - to restore the ancient Bergama Yabets synagogue to its former glory!
Here you can see how it looked like just a few years ago... and how it looks now...
Teşekkür ederiz! And as we say here: Hazakim Beruhim!
The Midraş right next to the Yabets synagogue was restored as well, and is used as a cultural center where people today learn about the unique Hand woven Ruggs of Bergama...
Your messages of support and concern are very moving. Continue retweeting snd sharing these threads of #TurkeyJewishRoadtrip - to all. Together we will show friendship to the world!
As I mentioned @selimthe4th - I want to thank him for being so very helpful for the past 8 days!
As became customary on #TurkeyJewishRoadtrip we went to pray at the Jewish cemetery of Bergama on 2. Fabrika Sokak (across the police station).
Place needs better fencing (some of it was knocked down).
Thank you @bergamabel for the trees and your great work showing diversity!
Where will we be tomorrow?!
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I hear this question often after I introduce myself as the rabbi of Istanbul's Ashkenazi community - after all, Turkey is the bastion of Sefardi Jews!
So what's the story of the Ashkenazi community of Turkey? Thread 🧵👇
When Sefaradi Jews found refuge in the Ottoman Empire after the Spanish expulsion of 1492 and Portugal 1497 - and trickles of Anusim, former converts, in the centuries after - They were welcomed by the two local Jewish communities:
Romaniot and Ashkenazim.
Romaniot Jews are the Jews of the Roman Empire - who lived under Byzantine rule since antiquity. They spoke Greek and were often call Gregos by other Jews.
Ashkenazi Jews came from Central and Eastern Europe, after 1250. Yiddish speaking, sometimes called Ungaros, for Hungary.
This book, Responsa by Rabbi Yosef Colon, known as Maharik, (Sadiklov 1834) belonged to my Great-great-grandfather, Rabbi Nathan Gurary of Kremenchuk, Ukraine...
Confiscated in 1920' with his huge library when the communist regime nationalized his tobacco factory - it ended up in a flea market in Odessa, when his son in law, my Great-grandfather Rabbi Eliezer Karassik saw it en route to Istanbul...
My grandmother, Rivka Chitrik, told me that upon seeing the familiar name stamped on the books - her father dumped all their cloths, filling the suitcases with the books instead... As many as they could... Eventually the books came, via Istanbul, to their home in Tel Aviv...
The Mikve (Ritual Immersion Bath) at Bet Yisrael synagogue in İstanbul
Thread👇
It is customary for men to immerse in a Mikve before Yom Kippur - for lack of time on the eve of Yom Kippur - here is a little bit about Mikve's of Turkey...
When we visited Kilis on the #TurkeyJewishRoadtrip at Mehmet and Büşra's house we were told about the Mikve in the Hamam:
The 500 year old Eski Hamam served all inhabitants of Kilis - including the Jewish population, who used the Mikva, located in a dedicated room, in specific hours of the day...
I usually share a day post, but meeting with Metropolitan Gregorios Melki ÜREK of Adıyaman and conversing with him in Aramaic, deserves a special thread...
Metropolitan Gregorios looks over a small, dwindling community in the Adıyaman area - a community that is native to this region, as he explains "We are Arameans, we are from this region, so we speak, write and read in Aramaic. This is our home".
The Metropolitan and I walked around the streets of Adıyaman, he wearing his usual bright red clerical clothing, me wearing my Kipah, and it seems that everyone knows him "we love the people" he says, and they sure reciprocate in kind...
Did you know that Kayseri, aka Mazaka,
the capital of the Kingdom of Cappadocia, was in antiquity home to a very significant Jewish community?
The Talmud, discussing the laws of mourning over great tragedies, writes that King "Shavor Malka" killed in Mezget Kayseri 12 thousand Jews! But never the less, Shmuel, one of the great sages and confidant of Shapur did not mourn upon hearing the news!
The Talmud goes on to explain that it is because "they brought it upon themselves!" - it wasn't a real 'tragedy' - because somehow they deserved it...