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Rabbi Izak Peres in front of the Aron Kodesh at the Tiferet Yisrael - Yenikoy Synagogue of Istanbul
When Sefaradi Jews found refuge in the Ottoman Empire after the Spanish expulsion of 1492 and Portugal 1497 - and trickles of Anusim, former converts, in the centuries after - They were welcomed by the two local Jewish communities:
Confiscated in 1920' with his huge library when the communist regime nationalized his tobacco factory - it ended up in a flea market in Odessa, when his son in law, my Great-grandfather Rabbi Eliezer Karassik saw it en route to Istanbul...
It is customary for men to immerse in a Mikve before Yom Kippur - for lack of time on the eve of Yom Kippur - here is a little bit about Mikve's of Turkey...
Metropolitan Gregorios looks over a small, dwindling community in the Adıyaman area - a community that is native to this region, as he explains "We are Arameans, we are from this region, so we speak, write and read in Aramaic. This is our home".
The Talmud, discussing the laws of mourning over great tragedies, writes that King "Shavor Malka" killed in Mezget Kayseri 12 thousand Jews! But never the less, Shmuel, one of the great sages and confidant of Shapur did not mourn upon hearing the news!
You see, some Jewish communities of Anatolia left their mark etched in stone. Some left significant buildings, cemeteries, books (we will talk about that too), but some were so significant that the Talmudic scholars have enhanced Jewish law to accommodate their specific needs!
A rabbi's day starts with the morning prayers... for this one needs a prayer book... 

"Those heroes that shed their blood and lost their lives ... You are now lying in the soil of a friendly country. Therefore rest in peace. There is no difference between the Johnnies and the Mehmets to us where they lie side by side here in this country of ours ..."
Last night me and Chaim were walking in Ayvalık - a coffee shop owner noticing the Kipah on Chaim's head walks over:
This is of course the beautiful synagogue of Bergama... Just a few years ago it was used as a barn, after most Jews have left the city.
Roughly translated as Jews of the Roman/Byzantine Empire - the Romaniote community preceded the Ashkenazim (est. 1250) and Sefardim (est. 1492).
By the way: Kosher food does not mean food that is blessed by a rabbi!
We will also visit #Kosher food manufacturers on behalf of @DenetGida for the @tyahuditoplumu and the @OrthodoxUnion - we will visit ancient #synagogues and archeological sites