The surname Ndlovu/Ndhlovu is found accross Zimbabwe who are of the elephant totem. Indlovu is the isiNdebele/Nguni name for an elephant. Before the standardisation of the isiNdebele language in Rhodesia, the word indlovu was spelt as indhlovu.
2. The Ndlovu people of Zimbabwe can be divided into two broad groups. The first group is the Ndlovus who migrated with Mzilikazi from South Africa who were from Nguni groups. In this group were also Sotho-Tswana groups, revering the elephant totem who were Ngunilised to Ndlovu.
3. The second group of Ndlovus is drawn from local tribes/groups revering the elephant totem who were assimilated into the Ndebele state when it was established in what is now south western Zimbabwe.Some have continued to use the Ndlovu surname & practice Ndebele culture to date.
4. The first group of Ndlovus of Nguni origin include but are not limited to the following :
5. Ndlovu - Gatsheni : These are of Nguni origin & came with Mzilikazi from Zululand.
6. Ndlovu - Mthombeni : These are of Nguni origin, in particular from the Ndebele group of South Africa.
7. Ndlovu - Gegana / Kekana : These are of Nguni origin, in particular from the Ndebele group of South Africa.
8. Ndlovu - Tlou : These are from the Sotho - Tswana people of the elephant totem who came with Mzilikazi and also from the indigenous Sotho-Tswana groups who were found by Mzilikazi in what is the Matabeleland South province of Zimbabwe.
9. The second group of Ndlovus includes but is not limited to the following:
Ndlovu - Nzou/Zhou : these are drawn from various Shona people groups and BaNambya/baNanzwa revering the elephant totem who were assimilated into the Ndebele state and adopted the Ndlovu name.
10. Ndlovu - Gabula : these are drawn from the Kalanga and Nyubi groups of the elephant totem who were assimilated into the Ndebele state and adopted the Ndlovu name.
11. Ndlovu - Munsaka : these are drawn from the indigenous BaTonga people of the elephant totem who were assimilated into the Ndebele state and adopted the Ndlovu name.
12. Ndlovu - Ndou : these are drawn from the indigenous vhaVenda people of the elephant totem who became part of the Ndebele state and adopted the Ndlovu name.
13. After the fall of the Ndebele state in 1893 and the colonization of the Zimbabwean people, some indigenous clans later returned to their original elephant clan names, yet others have kept the Ndlovu identity eventhough their descendants don't speak isiNdebele anymore.
14. However, some people of the elephant totem drawn from the above indigenous groups were fully assimilated into the Ndebele state & have maintained the Ndlovu surname, speak isiNdebele and continue to practice Ndebele culture and customs.
15. Below is a thread that clarifies the difference between the Ndebele of Zimbabwe and South Africa.
1. THE NGUNI/SOTHO PEOPLE WHO OCCUPIED PARTS OF MODERN DAY ZIMBABWE BEFORE MZILIKAZI 🇿🇼
There is a general misconception that King Mzilikazi & his Ndebele people were the first Nguni group to traverse and settle in what is now modern day Zimbabwe. However, this is not accurate.
2. The evolution of the Ndebele can be divided into 2 phases: 1.1820-1840 was dominated by migration & wars. 2. 1841-1893 saw the Ndebele evolving to a new full-fledged settled heterogeneous state in present day Matabeleland & parts of Midlands in Zimbabwe.
3. During the political revolutions that rocked Nguniland commonly referred to as mfecane there are various Nguni and Sotho-Tswana groups that migrated north and traversed through the Zimbabwean plateau.
1. THE SEX SCANDALS THAT ROCKED THE NDEBELE STATE 🇿🇼
Umnxeba📜
The Ndebele state under was not spared of sex scandals involving
the ruling elite. The three memorable scandals involved chiefs Gampu Sithole, Tshibhini Gwebu & one warrior Mveleleni Mahlangu.
2. During the reign of King Lobhengula, he sought to strengthen ties with the Gasa/Shangani kingdom. To do so, King Lobhengula married Princess Xhwalile Nxumalo the daughter of King Mzila of the Gasa kingdom.
3. In return King Lobhengula offered his most beautiful daughter Princess Sixubhuzelo. However, before the princess could be delivered to the Gasa monarch, she vanished! This created a major crisis in the royal corridors! The beautiful princess was missing!
Abathandazi are faith healers who are found accross Africa.They are often associated with the indigenous African churches. They usually use water, candles, milk, eggs, ashes & other objects to conduct faith healing.
2. Faith healers have special garments they wear when conducting their works. They prophesy to their clients & use water and candles to connect with the spiritual world. Their prescriptions are called iziwatsho: eg.a mixture of water and ashes or milk to be used for cleansing.
3. It is believed that abathandazi operate under the influence of a spirit called isithunywa/messenger. This spirit is believed to come from God and heals people using nature especially water and light. Hence abathandazi rely on water and candles to diagnose problems & heal.
1. THE ROLE OF AMADLOZI IN NDEBELE SPIRITUALITY 🇿🇼
Amadlozi are spiritual beings & their name is derived from dloza, meaning "to care for or to protect". Because the spirit world is believed to be situated below the earth (phansi), amadlozi are often referred to as abaphansi.
2. Amadlozi are believed to be departed relatives of an individual who live in the spirit world and are regarded as intermediaries between their living relatives and the spirit world and they work hand in hand with uMvelinqangi /God.
3. Amadlozi communicate with the living in the form of dreams, bringing sickness and sending snakes to homesteads to announce their presence. Amadlozi are considered as a source of blessings, good luck, fortune, guidance and assistance to mankind.
Kudala amatshe esancwebeka, inyamazana zisakhuluma there were two best friends UMvundla loQhude. The two were neighbours & used to hunt together in the forests of Mhlabakazi.
2. UMvundla had one weakness: pride! He was very proud and boastful and looked down upon other people. This annoyed & embarrassed Qhude a lot! Many animals questioned Qhude's friendship with uMvundla.
3. One day whilst resting with his wife, Qhude saw uMvundla coming with his head high & chest out. He knew uMvundla had something new to boast about. Qhude was really tired of being looked down upon and boasted to by uMvundla.
1. THE TREASON TRIAL OF CHIEF LOTSHE HLABANGANA 🇿🇼
Umnxeba.... 🏮
Lotshe Hlabangana was one of King Lobhengula's trusted advisors & friend. He grew up with Lobhengula & they were in the Amawaba regiment together as young men.
2. Because of his friendship & proximity to the King, Lotshe became very influential & powerful in King Lobhengula's government as his chief advisor & prime minister. His influence was similar to that of Chief Mncumbatha Khumalo in King Mzilikazi's government.
3. In his political career Lotshe attracted a lot of enemies and admirers alike. Some members of umphakathi tried to eliminate him in 1880 through trumped up charges of witchcraft. However, they were unsuccessful & Lotshe lived to see another inxwala ceremony!